Sermo
De tribus imirabilibꝰin corꝑis chriſti ꝑ̄ceptione Thema propriumSermo. xiiij.Enite comedite panē meum vt ſupra. Mirabiliaopera tua dn̄e: ⁊ aīa meaꝯgnoſcet nimis Psͣ. Dicto parū ſuperius de tribꝰ mirabilibus diuine oꝑationis que cōſiderant̉ in dominici corꝑis conſecratione. ⁊ poſtea de tribꝰ alijs in eiuſdem corꝑis poſſeſſione. Hic conſequenter dicēdum eſt de tribus vltimis mirabilibus cōſiderandis ineius ꝑceptione. Primum mirabileeſt ꝙ corpus chriſti dum manducatur nō minuitur. Secundū ꝙ ſi nōmanducat̉ quodāmodo minuitur.Tertium ꝙ dum manducatur augmentatur. ¶ Primū mirabile ſignum ꝯſiderandū in ꝑceptiōe corporis domini eſt ꝙ cum manducaturnon minuit̉. Et hoc eſt cōtra hereticos illos qui dicūt: ſi corpus chriſti omni monte maius eſſet tunc iādiu clerici illud ꝯſumpſiſſent Huiꝰergo tā mire rei ſcꝫ incōſumptibilitatis corꝑis chriſti in manducatiōeſui triplex rō poteſt aſſignari. Prima rō eſt quotidiana poteſtas ꝯſecrandi. ſecūda incorruptibilitas ſuitertia īfinita cauſa paſcēdi. Primarō ꝙ corpus dn̄i du manducat̉ nonminuit̉ eſt qͦtidiana ptās ꝯſecrādi.nam qꝛ oībus diebꝰ ⁊ oībus fideliūlocis ⁊ ſub tot hoſtijs quot ſufficiunt fidelibꝰ verū ⁊ vnitū corpꝰ chriſti ex p̄cepto eius ꝯſecrare poſſumIdcirco dū illud māducamus conſumere vel minuere non poſſumusnec valemus. ſicut em̄ in nobis cauſa ſalutis eterne ſꝑ manet affectus
illud manducandi ſic et poteſtas ⁊effectus ꝯſecrandi. ⁊ cū iam ꝯſecratū māducamus nequaqͣꝫ illd̓ minuimꝰ qꝛ qd̓ ſꝑ in ſe veracit̉ ꝑſeuerat integruꝫ ne ſacramētaliter in eccleſiapoſſit deficere ſemꝑ ꝯſecrādo in forma panis. qꝛ ſacramentū in nutriendo ⁊ renouando ꝯſeruamus. quodpulcre figuratuꝫ eſt in panibꝰ ꝓpoſitionis. De qͥbus d̓r Exod̓. xxv. Pones ſuꝑ mēſam meaꝫ panes ꝓpōnisin ꝯſpectu meo ſꝑ. ⁊ qūo d̓r ſuꝑ Leuit̓. xxiiij. Accipies panes duodecīet ſtatuēs illos ſuꝑ mēſam meā. vtſint panes in monimentū oblatōisdn̄i ꝑ ſingula ſabbata mutabunturfedere ſempiterno Sil̓r de igne deid̓r Leui. vi. Ignis in altari meo ſꝑardebit. queꝫ nu. ſa. ſub ligna maneꝑ ſingulos dies. Ignis iſte nūqͣꝫ deficiet in altari. ſed menſa illa cū panibꝰ ⁊ ignis cuꝫ altari deficit. quidigit̉ mentitus eſt deus: abſit. ſꝫ vmbra deficit in ſynagoga. veritas manet nec deficit in eccl̓ia. Sacerdosem̄ noſter ſꝑ ſacramētū altaris ꝯſecrando nutrit ⁊ corpus xp̄i qd̓ in illo ſꝑ idem eſt nunqͣꝫ in māducatiōefideliū deficit Scd̓a rō ad idem eſtvera incorruptibilitas corꝑis huiꝰ.ſurrexit em̄ glorificatuꝫ immortaleet immutabile et impoſſibile poſſecorrūpi. Psͣ. Non dabis ſanctū tuum videre corruptionē. vnde cū illud māducamus nō ſicut alius cibus corrūpitur nec mutat̉ in corpꝰnoſtꝝ. ſed influit nobis ſine corruptione ſui ſpūale nutrimētum. Hocfiguratū eſt. iij. Regū. xvij. Ubi pugillus farine in domo vidue ꝑ multos dies cibās totā familiā nō deficit iuxta verbū Helye. Augꝰ. Quimāducat me dicit dn̄s viuit ꝓpterme. nō ergo timeamus manducarepanem iſtum fratres ne forte cōſumamus illuꝫ. et poſtea qd̓ māduce