ex habitu qui difficile tollit̓. inclinacō autem incontinentis eſt ex paſſione que facilius reprimi pōt. Ad. iij. dd̓. ꝙ libido.voluntatis que aget peccatū maior eſt intemꝑato qͣm in incontinente vt ex dictispatet. quia libido cōcupiſcencie appetitꝰſenſitiui qn̄qꝫ maior eſt in incōtinente. qꝛincōtinens nō peccat niſi a graui ꝯcupīa.ſed intemꝑatus etiā ex leui ꝯcupiſcenciapeccat et qn̄ꝫ eam p̄uenit. et id̓o ph̓s dicin vij. eth̓. ꝙ magis intemꝑatū vituperamus quia nō ꝯcupiſcens vel quite id ē remiſſe ꝯcupiſcens ꝑſequit̉ delectacōnes.quid enim faceret ſi adeſſet ꝯcupiſcēciaiuuenilisD. iiij. ſic ꝓcedit̉. videt̉ ꝙ incōtinens ire ſit peior qͣm incontinensꝯcupiſcencie. quento enī difficiliꝰeſt reſiſtere paſſioni tāto incōtinentia videt̉ eſſe leuior. vnde ph̓s dicit in vij. eth̓non enim ſi quis a fortibus et ſuꝑexcellētibus delectacōibus vincit̉ vel triſticijsnon eſt admirabile ſed cōdonabile. ſed ſicut eraclitus dixit difficilius eſt pugnare ꝯtra concupīam quā ꝯtra iram. gͦ leuior eſt incōtinencia ꝯcupiſcēcie qͣm incōtinēcia ire. Pͣ. ſi paſſio ꝓpter ſua vehenienciaꝫ totaliter auferat iudiciū racōisomnino excuſat̉ aliquis a peccato. ſic patꝫin eo qui incidit ex paſſione in furiā. ſedplus remanet de iudicio rōnis in eo qui ēincontinēs ire qͣm in eo qui eſt incōtinēsꝯcupiſcencie. iratus enī aliqualiter auditrōnem non aūt ꝯcupiſcēs. vt patꝫ ꝑ ph̓min vij. eth̓. gͦ incōtinēs ire eſt peior qͣm īcōtinens ꝯcupiſcēcie P. tāto aliqd̓ peccatū eſt grauiꝰ qͣnto eſt ꝑiculoſius. ſed īcontinēcia ire videt̉ eſſe ꝑiculoſior qꝛ perducit hominē ad maiꝰ peccatū. ſcꝫ ad homicidiū qd̓ eſt grauius qͣm adulteriū adqd̓ ꝑducit incōtinencia ꝯcupiſcēcie. gͦ incontinēcia ire eſt grauior qͣm incōtinēciaꝯcupiſcencie Sꝫ cōtra eſt qd̓ ph̓s dicitin vij. eth̓. ꝙ minus turpis eſt incōtinēciaire qͣm incōtinencia ꝯcupiſcencie. Rn̄ºdd̓. ꝙ peccatū incōtinencie pōt dupliciter conſiderari. vno mō ex ꝑte paſſionisex qua racō ſuꝑat̉. et ſic incō:inencia ꝯcupiſcēcie turpior eſt qͣm incōtinēcia ire qꝛmotꝰ ꝯcupiſcēcie habet maiorē mordinacōem qͣm motꝰ ire. et hoc ꝓpter quatuorque tangit ph̓s in vij. eth̓. primo quidemquia motꝰ ire ꝑticipat aliqualiter rōneꝫinqͣntum ſcꝫ iratꝰ tendit ad vindicāduminiuriā ſibi factā qd̓ aliqͣliter racō dictatſed nō ꝑfecte. quia nō intendit debitummodū vindicte. ſed motꝰ cōcupīe totaliter eſt ẜm ſenſum nulloº ẜm rōnem. ſcd̓oquia motus ire magis cōſequit̉ corꝑis coE 4 0plexionē ꝓpter volocitatē motus colere q̄intendit ad iram. vnde magis eſt in ꝓmptu ꝙ ille qui eſt ſcd̓m cōplexionē corporis diſpoſitus ad iraſcendū iraſcat̉ quā ille qui eſt diſpoſitꝰ ad cōcupiſcendū concupiſcat. vnde etiā frequēcius ex iracundis naſcunt̉ iracundi qm̄ ex concupiſcētibus ꝯcupiſcentes. qd̓ aūt ꝓuenit ex nat̉ali corꝑis diſpoſicōe reputat̉ magis veniadignū. terco qꝛ ira querit manifeſte oꝑari. ſed ꝯcupiſcencia querit latebras et doloſe ſub intrat. quarto qꝛ ꝯcupiſcens delectabiliter oꝑat̉. ſed iratꝰ quaſi quādātriſticia coactus p̄cedēte. alio mō pōt cōſiderari peccatū incōtinencie quatum admalum in qd̓ quis intidit a rōe diſcedenset ſic incōtinēcia ire eſt vt plurimū grauior quia ducit in ea que ꝑtinet ad ꝓximinocumentū Ad. j. gͦ do̓. ꝙ difficiliuseſt aſſidue pugnare ꝯtra delectaconemqͣm ꝯtra iram. qꝛ ꝯcupiſcencia eſt magiscontinua ſed ad horam difficilius eſt reſiſtere ꝓpter eius impetū. Ad ij. dd̓m.ꝙ cōcupiſcencia d̓r eſſe ſine rōne nō quiatotaliter auferat iudiciū rōnis ſed quia īnullo ꝓcedit ſcd̓m iudiciū rōnis. et ex hͦeſt turpior Ad iij. dd̓. ꝙ rōilla ꝓceditex ꝑte eoꝝ in que incotinens ducit̉Finde ꝯſiderandū eſt de cleniencia et manſuetudine etvicijs oppoſitis. Circa aūtip̄as virtutes querunt̉ iiij.Primo vtꝝ clemēcia et māſuetudo ſint idem Secūdo vtꝝ vtraqꝫ eaꝝſit virtus. Tercō vtꝝ vtraqꝫ eaꝝ fit ꝑstemꝑancie. Quarto de ꝯꝑacōe eaꝝ adalias virtute sd. j. ſic ꝓcedit̓. vt̉ ꝙ clemēcia ⁊ māſuetudo ſint penitꝰ idem inanſuetudo enī eſt moderatiua iraꝝ. vtph̓s dic̄ ī iiij. eth̓. ira aūt eſt appetitꝰ vindicte. cū gͦ clemēcia ſit lenitas ſuꝑiorisaduerſus inferiorē in cōſtituendis penisvt ſeneca dic̄. ī ij. de clemēcia. per penasaūt fit vīdicta videt̉ ꝙ clemēcia ⁊ māſuetudo ſint idē. Pͣ. tullius dicit in ij. rheꝙ clemencia eſt virtus ꝑ qͣm animꝰ ꝯcitatus in odiū alicuius benignitate retinet̉et ſic videt̉ ꝙ clemēciā ſit moderatīa odijſed odiū vt augꝰ. dic̄ cauſat̉ ab ira circaqͣm eſt māſuetudo. gͦ videt̉ ꝙ manſuetudo et clemēcia ſint idem ps. idē viciū n̄ꝯtrariat̉ diuerſis virtutibus. ſed idē viciūopponit̉ māſuetudini et clemēcie ſcꝫ crud̓litas. gͦ videt̉ ꝙ manſuetudo et clemencia ſint penitus idem. Sꝫ ꝯtra eſt ꝙ ſecundū p̄dictā diffinicōem ſenece clemēcia eſt lenitas ſuꝑioris aduerſus inferiorem māſuetudo aūt non ſolū eſt ſuꝑioris