ccccc xxxiiij

eius qꝛ omnis ꝯgnitio ē per formā etomnis demrātionis pͥncipiū ẜᵐ ph̓meſt qd̓ qͥd eſt gͦ inſpice̓ formas ſeꝑataspoſſuꝰ per ſciās ſpeculatiuas. Itē vltrma felicitas hōis ẜm ph̓os ꝯſiſtit in ītelligēdo ſb̓as ſeꝑatas Cū em̄ felicitaſſit oꝑatio ꝑfectiſſima oꝫ ꝙ ſit optimorū ſub intellcū cadētium vt p̄t accipi aph̓o in i. ethic̄. Eſt em̄ felicitas illa de qͣph̓i loquūtur oꝑatio a ſapiā ꝓcedenscū ſapiā ſit ꝑfectiſſima v̓tus ꝑfectiſſiēpotentie ſcilꝫ intellcūs ⁊ hec oꝑatio ſitfelicitas vt diʳ in x. ethi. gͦ per ſapiāꝫ intelligūtur ſb̓e ſeꝑate ſed ſapiā ē ſciā q̄dam ſpeculatiā vt pꝫ in i. metha ⁊ in vi.eth̓. gͦ per ſciās ſpeculatiās poſſuꝰ ītelligere ſb̓as ſeꝑatas Itē fruſtra ē qd̓ n̄p̄t ꝑtingere ad finē ꝓpter quē ē ſꝫ ōimſciāꝝ ſpeculatiuaꝝ ꝯſideratio ordinatᶻficꝭ ad finē ī ꝯgnitionē ſbn̄aꝝ ſeꝑatarūqꝛ ꝑfectiſſimū in quolibet gn̓e eſt finisergo ſi ꝑ ſciās ſpeculatiuas hmōi ſb̓eintelligi nō poſſent oēs ſciē ſpeculatiēeēnt fruſtra qd̓ eſt incōueniēs Itē ōeqd̓ ordinat̉ naturalr̄ in finē aliquē hꝫ p̄indita aliqͣ principia qͥbus p̄t ꝑuenie̓ inillū finē. naturaliū em̄ mutationū ſiuemotionū pͥncipia ſunt intra ſed hō naturalr̄ ē ordinatꝰ ad ꝯgnitionē ſb̓arū īmaterialiū ſicut ad finē vt a ſanctꝭ et aph̓is tradit̉ gͦ hꝫ in ſe aliqͣ prīcipia illiꝰcognitōis naturalr̄ indita ſꝫ om̄e illudin qd̓ poſſuꝰ deuenie̓ ex principijs naturalr̄ notis ꝑtinet ad ꝯſiderationē alicuiꝰ ſciē ſpeculatiue gͦ ꝯgnitio ſb̓aꝝ immaterialiū ad aliqͣs ſciās ſpeculatiuasꝑtinꝫ Sed ꝯͣ eſt qd̓ ꝯmen̄. dicit in iij. deaiā ꝙ ad pōnē ſeʳ vel ꝙ ſciē ſpeculatiuenondū ſint īꝑfcē cū ille ſciē nondū ſintīuēte qͥbꝰ poſſiꝰ ſbās ſeꝑatas ītellige̓ ⁊hͦ ſi ꝯtīgat ex ignorātia aliqͦꝝ prīcipioꝝꝙ nondū ſbn̄as p̄dictas intelligamusvel ſi ꝯtingat ex defcūnr̄e nature ꝙ n̄poſſiꝰ ſciās illas ſpeculatiās inuenirein qͥbus p̄dcē ſbn̄e intelligātur ſeq̄t̉ ꝙſi aliqͥ nati ſunt hmōi ſciās inuenire ꝙnos ⁊ ip̄i ſumꝰ eqͥuoce hōies. quorū pmū eſt īprobabile. ſcd̓m aūt impoſſibile ergo non p̄t hoc eē ꝑ aliqͣs ſciās ſpeculatiuas ꝙ p̄dcās ſbās intelligamusItē in ſcientijs ſpeculatiuis inueſtigātur diffinitiōes ꝗbus reꝝ eēntie intelli

gūtur per viā diuiſionis gn̓is in drāset per inueſtigationē cauſaꝝ rei ⁊ accidētiū ip̄iꝰ que magnā ꝑtem ꝯferūt adcognoſcendū ꝙ qͥd ē ſed hoc nō poſſuꝰde ſb̓ijs īmaterialibꝫ ꝯgnoſce̓ qꝛ vt dictū eſt naturalr̄ loquēdo nō ꝯueniūt ingne cū iſtis ſenſibilibꝫ ſb̓ijs nobis notis Cām aūt vl̓ nō hn̄t vt deꝰ vl̓ ē nob̓occultiſſima ſicut cā angeloꝝ. Accn̄tiaetꝭ eoꝝ ſunt nobis ignota gͦ nō p̄t aliqͣſciā ſpeculatiua eē per quā veniaꝰ ad ītelligendū ſbn̄as īmateriales Item inſb̓ijs ſpeculatiuis rerū eēntie per diffinitiones ꝯgnoſcūtur diffinitio aūt eſtſermo qͥdam ꝯpoſitꝰ ex gn̓e ⁊ orn̄tijsſbn̄arū aūt illaꝝ eēntie ſunt ſimplicesnec intercidit in eaꝝ qͥdditatibꝫ aliqͣ cōpoſitio vt hētur per ph̓ꝫ ⁊ cōm̄. ix metha. gͦ ⁊c. Rn̄ſio dd̓. ꝙ in ſciētijs ſpeculatiuis ſemꝑ ex aliquo pͥus noto ꝓceditur tā in demrātionibꝫ ꝓpōnū qͣꝫ etꝭin inuētionibꝫ diffinitionū ſicut em̄ exꝓpōibus p̄cognitis aliqͥs deuenit ī ꝯgnitionem ꝯcluſionis Ita ex ꝯceptionegeneris ⁊ drn̄e et cārum rei aliqͥs deuenit in ꝯgnitionem ſpēi hoc aūt non eſtpoſſibile in īfinitū ꝓcede̓ qꝛ ſic ōis ſciāperiret ⁊ qͣꝫtum ad demrātiones ⁊ qͣꝫtū ad diffinitōes cū infinita nō ſit pertrāfire Dn̄ ōis ꝯſideratio ſciārū ſpecūlatiuarū reducitur in aliqͣ pͥma que quidem hō non hꝫ nccē addiſcere aut inuenire ne oꝑteat in infinitū ꝓcedere ſedeorū noticiā naturaliter hꝫ et hmōi ſt̓principia demrātionū indemonſtrabilia Ut om̄e totū eſt maius ſua ꝑte etſimilia. in que om̄s ſciārum demōſtrationes reducūtur Et etꝭ pͥme cōceptiones intellectus vt entis ⁊ vniꝰ ⁊ huiꝰmodi. in que oꝑtet reducere om̄s diffinitiones ſciārū p̄dictarū Ex quo pꝫ ꝙnl̓ poteſt ſciri in ſcientijs ſpeculatiuisnec ꝑ viā demrātōis nec ꝑ diffinitiōisniſi ea tm̄ mō ad que p̄dcā naturalr̄ ꝯgnita ſe extendūt. hmōi aūt naturalr̄ ꝯgnita hōi monſtrātur ex lumine ītellectus agentꝭ qd̓ eſt hōi naturale qͦ qͥdemlūine nil̓ manifeſtatur nobis niſi inqͣntū ꝑ ip̄m fātaſmata fiūt ītelligibilia inactu. hic em̄ eſt actus intellcūs agētisvt d̉ in iij. de aiā fantaſmata āt accipiūt̉ a ſenſu. vn̄ pͥncipiū ꝯgnitōis p̄dcorū