diuine reuelatiōis radiꝰ ad nos ꝑuēitpͥᵐ modū nr̄m vt dioniſiꝰ dicit qͣꝫuis ꝑreuelationē eleuemur ad aliqͥd ꝯgnoſcendū qd̓ alias eēt nobis ignotū nō tn̄ad hoc ꝑuenimꝰ ꝙ aliquo mō ꝯgnoſcamus niſi ꝑ ſenfibilia. vn̄ dyoniſiꝰ dicitpͥmo capl̓o celeſ. ierar ꝙ impoſſibile ēnobis ſuꝑluce̓ diuinū radiū niſi circūueſatū varietate ſacroꝝ velaminū viaautē q̄ eſt per ſenſibilia non ſufficit adducendū in ſbn̄as ſuꝑnaturales ſcd̓mcognitionē qͥd eſt ſed ſolū ꝯgnitiōe aneſt ſiue naturali rōe ex effectibꝫ creaturarū ſiue etꝭ ex reuelatione q̄ eſt ꝑ ſil̓itudines a ſenſibilibꝫ ſup̄tas Eſt tn̄ ſciēdū ꝙ de nulla re p̄t ſciri an ē n quoquomō ſciatur de ea qͥd̓ vel ꝯgnitionē ꝑfcāvel ſaltem ꝯgnitionē ꝯfuſa vt phūs dicit in principio phificoꝝ ꝙ diffinita ſt̓p̄cognita ꝑtibus diffinitōis Oꝫ eī ſciētem hōiem eſſe et querentē qͥd eſt hō ꝑdiffinitionē ſcire qͥd hoc nomen hō ſignat Nec hoc eēt aliquo mō niſi aliquārem cōciperet quā ſcit eſſe qͣꝫuis neſciat eiꝰ diffinitionē Concipit em̄ hōiemẜm cognitionē alicuiꝰ generis ꝓximivel remoti ⁊ aliquoꝝ accn̄tium que extra apparent de ip̄o Oꝑtet em̄ diffinitionū cognitionē ſicut et demrātionūex aliqua p̄cedenti ꝯgnitione iniciū ſumere Sic ergo ⁊ de d̓o ⁊ de alijs ſb̓ijsīmaterialibꝫ non poſſumꝰ ſcire an eſtniſi ſciremꝰ quoquo mō de eis qͥd ē ſb̓quadā ꝯfuſione hoc autē non p̄t eſſe ꝑcognitionē alicuiꝰ gn̓is ꝓximi l̓ remoti eo ꝙ deus in nullo gn̓e eſt cū non ꝙquid eſt aliud a ſuo qd̓ reqͥritur in ōibꝫgnibus vt dicit auicē. alie aūt ſbn̄e immateriales create ſunt qͥdem in gn̓e. etqͣꝫuis logice ꝯfidēando ꝯueniant cumſb̓ijs ſenſibilibꝫ in genere remoto qd̓ ēſbn̄a naturaliter tn̄ loquēdo non ꝯueniūt in eodem gne ſicut nec etiā corꝑaceleſtis cū iſtis inferioribꝫ Corruptibile eī ⁊ incorruptibile non ſt̓ vniꝰ generis vt d̉ x. methaphiſice logicꝰ āt cōfiderat abſolute intētiones ſcd̓ꝫ qͣs nil̓prohibet ꝯuenire īmaterialia materialibꝫ et incorruptibilia corruptibilibꝫ ſꝫnatural̓ ⁊ ph̓s pͥmus ꝯſiderant eſſen-

inuenerūt dīuerſum modū potentie ⁊actus ⁊ per hoc diuerſum modū eſſendi dicūt eſſe diuerſa genera Sil̓ iter etꝭdeus non habet aliqd̓ accidēs vt infraprobabitur Alie vero īmateriales ſb̓eſi habent aliqua accn̄tia nō ſunt nobisnota Et ideo non poſſumꝰ dice ꝙ confuſa cognitōe cognoſcātur a nobis ſb̓ſtantie īmateriales ꝑ cognitionem generis ⁊ apparētiū accn̄tiū ſꝫ loco ꝯgnitiōis gnis ī iſtꝭ ſb̓ijs habeꝰ ꝯgnitionēper negōnem vt cū ſcimꝰ ꝙ hmōi ſbn̄eſunt īmateriales incorporee nō habētes figuras ⁊ alia hmōi Et quāto plures negōnes de eis ꝯgnoſcimus tātominus confuſa ē eorum ꝯgnitio in nobis eo ꝙ per negationes ſequētes prior negatio cōtrahitur ⁊ determinaturſicut genus remotū per drn̄as vn̄ etiāet corꝑa celeſtia inqͣꝫtū ſunt alteriꝰ generis ab iſtis inferioribꝫ a nob̓ vt plurimū ꝑ negationes ꝯgnoſcūtur vtpote qꝛ nec ſunt grauia nec leuia nec frigida nec calida loco aūt accn̄tium hēmꝰin p̄dictis ſb̓ijs habitudines eaꝝ ad ſb̓ſtantias ſenſibiles vl̓ ẜm cōꝑationemcauſe ad effectū vl̓ ſcd̓m comꝑatioēmexceſſus Ita ergo de formis imaterialibus cognoſcimꝰ an eſt et habemꝰ deeis loco ꝯgnitiōis qͥd ē ꝯgnitionē ꝑ negationem ꝑ cauſalitatem ⁊ ꝑ exceſſumQuos etiā modos dioniſiꝰ ponit in libro de di. no. et hoc modo boeciꝰ intelligit eſſe inſpiciendā ip̄am dei formamper remotionē omniū fantaſmatumnō vt ſciatur de ea quid eſt Et per hocpatet ſolutio ad obiecta quia pͥme rationes ꝓcedunt de ꝯgnitionē qͥd eſt ꝑfecta Alie de cognitiōe imꝑfecta qual̓dicta eſtD iiij. ſic ꝓceditur viʳ ꝙ ad formā diuina inſpiciēdam ꝑ ſciāsſpeculatiās ꝑueniri poſſit Theologiaem̄ ꝑs eſt ſcīē ſpeculatiē vt hic boeciꝰdicit ſed ad theologiā ꝑtinet ip̄am formam diuinā inſpice̓ vt hic diʳ ergo adcognoſcendā diuinā formā p̄t ꝑueniriper ſciās ſpeculatiuas. Item de ſb̓ijsīmaterialibus in aliqua ſcientia ſpeculatiua det̓minat̉ qꝛ in ſciā dīna ſꝫ q̄cūqꝫſciā det̓miāt de aliqͣ ſb̓a inſpicit formā