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me et ideo omnis materīa q̄ ſb̓ſtat alicui forme p̄t non etꝭ ſubeē niſi fortaſſis a cā extrinſeca ꝯt: neaʳ ſicut virtutediuina ponimꝰ aliqͣ corꝑa q̄ ex ꝯͣrijs cōpoſita ſt̓ eē incorruptibilia vt corꝑa reſurgentiū eēntia aūt angeli ẜm naturāſuam ē incorruptibilis ⁊ iō non ē in eacōpoſitio materie ⁊ forme Sꝫ qꝛ nonhꝫ eſſe a ſeip̄o angelꝰ iō ſe hꝫ in potētiaad eē qd̓ accipit a deo ⁊ ſic eſſe a deo acceptū ꝯꝑatur ad eēntiā eiꝰ ſimplicē vtactus ad potentiā ⁊ hͦ eſt qd̓ d̓̉ ꝙ ſt̓ cōpoſiti ex quo ē ⁊ qd̓ eſt et ip̄m eē intelligatur quo ē ip̄a v̓o natura angeli intelligatur qd̓ eſt ſi tn̄ ex materia ⁊ formaeēt cōpoſiti angeli nō tn̄ ex materiaſenſibili a qͣ oꝫ methe. abſtracta et metha. ſeꝑata eē Ad v. dicēdū ꝙ ens ⁊ ſb̓adicūtur ſeꝑata a motū ⁊ materia nō ꝑhoc ꝙ de rōne ip̄oꝝ ſit eē ſine materiaet motū qͣꝫuis qn̄ꝫ ſint in mate̓ia ⁊ motu ſicut aīāl abſtrahit a rōnali qͣꝫuis aliqd̓ aiāl ſit rōnale Ad vi. dicendū ꝙ metha. ꝯfiderat etꝭ de ſingl̓aribꝰ entibꝫ n̄ẜm ꝓprias rōnes ꝑ qͣs ſunt tale vl̓ taleens ſed ẜᵐ ꝙ ꝑticipāt cōem entis rōeꝫet ſic etiā ꝑtinet ad eiꝰ ꝯſide̓ationē materia ⁊ motꝰ Ad vij. dicēdū ꝙ age̓ ⁊ pati non ꝯuenit entibꝫ ẜm ꝙ ſt̓ in ꝯfideratione ſed ẜm ꝙ ſt̓ in eſſe Mathematicꝰ aūt ꝯſiderat res abſtractas in ꝯfideratione tm̄ ⁊ iō ille res ꝓut cadūt in cōfideratōe mathe. non ꝯuenit eſſe pͥncipiū ⁊ finis motus ⁊ iō mathe. non demonſtrat ꝑ cām efficiētē ⁊ finalē Resaūt qͣs ꝯſiderat diuinus ſt̓ ſeꝑate exn̄tes in rerū natura. tales aūt pn̄t eē pͥncipiū ⁊ finis motus. vn̄ nil̓ ꝓhibet quīper cām efficientē ⁊ finalē demrēt Adviij. dicendū ꝙ ſicut fides q̄ eſt qͣſi habitus theologie hꝫ ꝓ obiecto ip̄am veritatem primā ⁊ tn̄ qͥdam aliā ad creaturas ꝑtinentia in articul̓ fidei ꝯtinēt̉ inqͣntum ꝯtingūt aliquo mō primā veritatē per eūdem modū theologia ē pͥncipalr̄ de deo ſicut de ſubiecto de creaturis aūt ml̓ta aſſumit vt effectꝰ eiꝰ vl̓qūolibet hn̄tia habitudinē ad ip̄ꝫ pͥmūEinde q̄ritur de modis qͦs ſciētijs ſpeculatīs attribuit Et circa hoc q̄rūtur qͣtuor Priō vtrū oꝑteat

verſari in naturalibꝫ rōnabilr̄ ⁊ in mathematicꝭ diſciplinabilr̄ et ī diuinis ītelligibilr̄. ſcd̓o vtrū in diuinis ſit ōio imaginatio relinquēda. 3º vtꝝ intellcūs nr̄poſſit ip̄am formā diuina īſpice̓. qͣrtovtꝝ hͦ poſſit fie̓i ꝑ viā alicuiꝰ ſciē ſpecūlatiueO primū ſic ꝓcediʳ viʳ ꝙ nō oꝑteat in naturalibꝫ rōnabilr̄ v̓ſari Pꝰiaem̄ rōnalis ꝯͣ naturalē diuidit̉ ſꝫ rōnabiliter ꝓcede̓ viʳ ꝓprie ad rōnalē ꝑtinēergo incōuenienter attribuitur rōnaliPrete̓a ph̓s frequēter in libro ph̓icorū diſtinguit ꝓceſſus ad aliqͣs ꝯgnitiones rōnales ⁊ ph̓icas gͦ non ē ꝓpriumnaturali rōnabil̓r̄ ꝓcede̓ Item qd̓ ē ꝯēōibus ſciētijs nō debet vni appropriari ſed q̄libet ſciā ꝓcedit rōtinādo et diſcurrēdo vl̓ ex effectibꝫ in cauſas vel excauſis in effcūs vl̓ ex aliqͥbꝰ ſignis ergo nō debet naturali appropriari Itērōtinatiuū ꝯͣ ſcientificū diſtinguitur aphō in vi. eth̓. ſed ph̓ia natural̓ ad ſciētificū ꝑtinet gͦ ei nō ꝯueniēter attribuitur rōnabilr̄ ꝓcedere Sꝫ ꝯͣ eſt qd̓ dicitboetiꝰ v. de ꝯſolatione rō eſt cū qͥs vl̓er̄ſpicit nec ymaginatiōe nec ſenſu vtēsymaginabilia tn̄ ⁊ ſenſibilia cōprehendit ſed ymaginabilia ⁊ ſenſibilia ꝯp̄hēdere ad ſolū naturalē ꝑtinet gͦ rōnabil̓proceſſus ꝯueniēter naturali attribuiItē d̉ in libro de ſpū ⁊ aiā ꝙ ratio circa formas corꝑm v̓ſatur ſed ꝯſiderae̓corꝑa maxime ꝑtinꝫ ad naturalē gͦ cōueniēter attribuitur naturali rōnabilr̄procede̓ Vlteriꝰ viʳ ꝙ incōuenient̓ mathematica dicat̉ diſciplinabilit̓ ꝓcedēdiſciplina enim nl̓ aliud viʳ qͣꝫ acceptioſciē ſed in qͣlibet ꝑte ph̓ie accipitur ſciāqꝛ om̄s demonſtratiue ꝓcedūt gͦ ꝓcedere diſciplinabilit̓ ē cōe om̄bus ꝑtibus ph̓ie ⁊ ita non debet appropriarimathēatice Item qͣnto aliqͥd eſt certitanto faciliꝰ eſſe viʳ vt de eo ſit diſciplina ſꝫ naturalia ſt̓ certiora vt viʳ qͣꝫ mathēatica qꝛ capiūtur ſenſu a quo ōnisnr̄a ꝯgnitio oritur ergo hic modꝰ magis ꝯpetit naturali qͣꝫ mathēatice. Itēvt diʳ v. methafifice iniciū in ſciētijs eſta quo facilior diſciplina ſed iniciū addiſcendi accipitur a logica qͣꝫ oꝫ p̄addiſ