diʳ Alia v̓o q̄ ip̄as res diuinas cōfiderat ꝓpter ſe ip̄as vt ſubiectū ſciē ⁊ aliahuiuſmodi et hic ē theologia q̄ in ſacraſcriptura traditur Utraqꝫ aūt ē de hijsque ſunt ſeꝑata a materia ⁊ motu ẜmeſſe. vnomō ſic ꝙ de rōne ip̄ius rei q̄ ſeꝑata diʳ ſit ꝙ nullomō in mate̓ia ⁊ motū eſſe poſſit ⁊ ſic deus et angelꝰ dicūt̉a materia ⁊ motū ſeꝑari. aliomō ſic ꝙnon ſit de rōne eius ꝙ ſit in materia ⁊motū ſed poſſit eē ſine materia ⁊ motu qͣꝫuis qn̄qꝫ inueniaᵉ in matē̓ia ⁊ motu ⁊ ſic ens ⁊ ſbn̄a ⁊ potentia et actusſunt ſeꝑata a materia ⁊ motū qꝛ ẜᵐ eēa materia ⁊ motu nō dependēt q̄ nūqͣꝫnifi in materia eē pn̄t qͣꝫuis fine materia ſenſibili poſſint intelligi. theologiaergo ph̓ica det̓minat de ſeꝑatis 2º mōſicut ſcꝫ de principijs ſubiectī Theologia v̓o ſacre ſcpͥture tractat de ſeꝑatisprimo mō ficꝭ ſcꝫ de ſb̓iectꝭ qͣꝫuis in eatractētur aliqͣ que ſunt in mate̓ia ⁊ motu ẜm ꝙ reqͥrit rerū diuinarū manifeſtatio Ad primū gͦ dicendū ꝙ illa q̄ nonaſſumūtur in ſciā niſi ad māifeſtatioēꝫalioꝝ non ꝑtinent per ſe ad ſciām ſꝫ qͣfiper accn̄s Sic em̄ in naturalibꝫ q̄dammatheātica aſſumūᶻ ⁊ ꝑ hūc modū nil̓prohibet in ſciā diuina eē q̄dam q̄ ſuntin materia et motū Ad ſcd̓m dicēdū ꝙmoueri deo nō attribuit̉ ꝓprie ſed qͣſimethaphorice ⁊ hͦ duplicit̓. vno modoẜm ꝙ inproprie oꝑatio intellcūs l̓ volūtatis motꝰ d̉ et ẜm hoc aliqͥs d̉ mouere ſeip̄ꝫ qn̄ intelligit l̓ diligit ⁊ ꝑ hūcmodū p̄t verificari dcm̄ platōnis qͥ diꝙ pͥmus motor mouꝫ ſeip̄m qꝛ ſcꝫ ītelligit ⁊ diligit ſe vt ꝯmentator dicit ī viijmetha. Aliomō ẜm ꝙ ip̄e effluxꝰ cauſatoꝝ a ſuis cauſis p̄t nomari ꝓceſſusfiue motus qͥdā cauſe in cauſatū inqͣntum in ip̄o effcū relinqͥtur ſil̓itudo cauſe Et ſic cā q̄ prius erat ī ſeip̄a poſtmodū fit in effcū per ſuā ſil̓itudine Et hocmō deus qui ſuā ſil̓itudinem ōībꝫ creaturis imꝑtitus eſt qͣꝫtum ad aliqͥd perom̄a moueri vl̓ ad om̄a ꝓcedere diʳ qͦmodo loquēdi vtitur frequēter dyoꝰ.et ẜm hunc etꝭ modū viʳ intelligi qd̓ diʳſapiē vij ꝙ ōibus mobilibus mobilior

nem ⁊c. hoc aūt non eſt ꝓprie moueriet ideo rō non ſeqͥtur Id iij. dicendū ꝙſciā diuina que eſt ꝑ inſpirationē diuinam accepta non eſt de angelis ficꝭ deſubiecto ſed ſolū ſicut de hijs que aſſumūtur ad manifeſtationē ſubiecti Siceī in ſacra ſcriptura agitur de angelisſicut ⁊ de ceteris creaturis ſꝫ in ſciā diuina quā ph̓i tradūt ꝯſideratur de angelis quos intelligentias vocant eadērōne qua ⁊ de cā pͥma que deus eſt īqͣntum ſcꝫ ip̄i etiā ſunt rerū principia ſecūda ſaltem per motū orbium ꝗbus q̄dam nullus motꝰ phiſicus accidere p̄tMotus aūt qͥ eſt ſcd̓m electionem reducitur ad illū modū quo oꝑatio intellectus l̓ volūtatis motus diʳ quod eſtinproprie dcm̄ ſumpto motū qͣſi methaphorice. Motus aūt quo dicūturſcd̓m locū moueri non eſt ẜm circūſcpͥtionē localem q̄ exercetur ī hͦ vl̓ illo loco ſed eſt ſcd̓m aliquā aliā habitudīēmquā habent ad locū que eſt ōino equoca ad illam habitudinem quā habꝫ corpus locatum ad locū Et ideo patet ꝙeis non ꝯuenit motus ẜᵐ ꝙ naturaliain motū eſſe dicūtur Ad iiij. dicendū ꝙactus ⁊ potentia ſunt cōiora qͣꝫ materia ⁊ forma ⁊ ideo in angelis ⁊ ſi nō inueniatur ꝯpoſitio materie ⁊ forme p̄ttamē in eis inueniri potētia ⁊ actꝰ. materia em̄ et forma ſunt ꝑtes ꝯpoſiti exmateria ⁊ forma et ideo in illis tātuminuenitur ꝯpoſitio materie et forme qͦrum vna ꝑs ſe habet ad aliā vt potentia ad actū quod aūt poteſt eſſe p̄t et n̄eſſe ⁊ ideo poſſibile eſt īueniri vnam ꝑtem ⁊ cū alia ⁊ ſine alia Et ideo compoſitio materie ⁊ forme non eſt ẜm ꝯmētatorem in pͥmo ce. et mū. ⁊ vij. metha.niſi in hijs q̄ ſunt per materiā corruptibilia Nec obſtat ꝙ aliqd̓ accidēs in aliqua ſbn̄a ꝑpetuo ꝯſeruetur ſicut figura in celo cū corpꝰ celeſte īpoſſibile ſiteſſe fine tali figura qꝛ figura ⁊ om̄a accidētia ꝯſequūtur ſbn̄am ficꝭ cauſamet ideo ſubiectū ſe hꝫ ad accidentia nōſolū vt potētia paſſiua ſed etꝭ quodāmō vt potentia actiua ⁊ ideo aliqͣ accn̄tia naturaliter ꝑpetuātur in ſubiectisſuis Matēia aūt non ē hoc mō cā for