cine nō eſt ꝑs ſubiecti ſciē natural̓ ẜᵐillā roēm qua ē ſb̓iectū medicine Quāuis em̄ corpꝰ ſanabile ſit corpꝰ naturale non tn̄ ē ſb̓iectū medicine ꝓut eſtſanabile a natura ſꝫ ꝓut eſt ſanabile ꝑartē Sꝫ qꝛ in ſanatione q̄ fit etꝭ ꝑ artēars ē miniſtra nature qꝛ ex aliqͣ naturali v̓tute ſanitas ꝑficitur auxilio artꝭIn̄ ē ꝙ ꝓpter qͥd de oꝑatioē artꝭ oꝫ acciꝑe ex ꝓprietatibus rerū naturaliū ⁊ꝓpter hoc medicina ſubalt̓natur phifice Et eadē alkymia et ſciā de agricultura ⁊ oīā et ſic relinqͥtur ꝙ phificaſcd̓ꝫ ſe ⁊ ẜm oēs ꝑtes eiꝰ ē ſpeculatiuaqͣꝫuis aliq̄ ſciē oꝑatiue ſubalt̓nētur ei.Ad vi dd̓ ꝙ qͣꝫuis ſb̓iecta aliarū ſciārūſint ꝑtes entis qd̓ ē ſb̓iectū methaphifice non tn̄ oꝫ ꝙ alie ſciē ſint ꝑtes eiusAccipit em̄ vnaq̄qꝫ ſciārū vnā ꝑtē entꝭſcd̓m ſpecialē modū ꝯſiderandi aliū amō quo cōſideratur ens in metha. vn̄ꝓprie loquēdo ſubiectum illiꝰ non eſtꝑs ſb̓iecti metha. ſꝫ hac roē cōſiderata ip̄a ē ſpecialis ſciā alijs cōdiuiſa. ſicaūt poſſꝫ dici ꝑs ip̄iꝰ ſciē. ſciā q̄ ē de potentia vl̓ q̄ eſt oē actu vl̓ q̄ eſt de vno āaliquo hmōi qꝛ iſta habēt eūdem modū ꝯſiderandi cū ente de quo tractatꝰin methaphifica Ad vij. dicendū ꝙ illeꝑtes entis exigūt eūdem modū tractandi cū ente ꝯmuni qꝛ etiā ip̄a nō dependent ad materiā ⁊ iō ſciā de ip̄is n̄diſtinguitur a ſciā de ente ī ꝯmuni Adviij dd̓ ꝙ alie diuerſitates rerū qͣs oblectio tangit non ſt̓ drē ꝑ ſe eaꝝ inquātum ſt̓ ſcibiles ⁊ iō penes eas ſciē nondiſtingūtur Ad ix. dd̓ ꝙ quāuis ſciā diuina ſit prima oīm̄ ſciārum naͣliter tn̄quo ad nos alie ſciē ſunt priores vt eīdicit auicēna in pͥncipio ſue metha. ordo iſtiꝰ ſciē ē vt addiſcatur poſt ſciāsnaturales in quibꝫ ſunt multa det̓miāta qͥbꝫ ſciā iſta vtitur vt gn̓atio ⁊ corruptio ⁊ motꝰ ⁊ hmōi Sil̓r etꝭ pꝰ mathematicas indiget em̄ hec ſciā ad cognitionē ſb̓arum ſeꝑatarū ꝯgnoſce̓ numerū ⁊ ordinē orbiū celeſtiū qd̓ non ēpoſſil̓e fine aſtrologia ad quā tota mathematica p̄exigitur Alie v̓o ſciēſt̓ adbn̄ eſſe ip̄iꝰ vt mufica ⁊ morales ⁊ aliehuiuſmodi. nec tn̄ oꝫ ꝙ ſit circulꝰ quiaip̄a ſupponit ea q̄ in alijs ꝓbantur cū

ip̄a aliarū principia ꝓbet qꝛ principiaq̄ accipit alia ſciā ſcilꝫ naturalis a pͥmaph̓ia nō ꝓbant ea q̄ in alijs ꝓbāt̉ ſedꝓbātur per alia principia ꝑ ſe nota etſil̓r primꝰ phūs non ꝓbat principia q̄tradit naturali ꝑ pnͥcipia q̄ recipit abeo ſed per alia principia ꝑ ſe nota ⁊ ſicnon ē aliqͥs circulꝰ in diffinitione Preterea effectꝰ ſenſibiles ex quibus ꝓcedunt demōſtrationes naͣles ſt̓ notiores quo ad nos in pnͥcipio. ſed cū pereos ꝑuenerimꝰ ad ꝯgnitionē cauſarūprimarū ex eis apparebit nob̓ ꝓpt̓ qͥdilloꝝ effectuū ex quibꝫ ꝓbātur demōſtratiue qꝛ ⁊ ſic ſciā natural̓ aliqͥd tradit ſciē diuine ⁊ tn̄ per eam ſua principia notificātur ⁊ in̄ ē ꝙ boeciꝰ vltimoponit ſciām diuinā q̄ ē vltima quo adnos Ad x. dicēdum ꝙ qͣꝫuis naturalispoſt mathematicā diſcenda occurratex eo ꝙ vl̓ia ip̄iꝰ documēta indigēt experimento et tꝑe tn̄ naturales res cūſint ſenſibiles ſt̓ naͣliter magis note qͣꝫres mathētice a materia ſenſibili abſtracteD ſcd̓m ſic ꝓcedit̉ viʳ ꝙ ſciā naturalis nō ſit de hijs q̄ ſunt in motu etin materia Materia em̄ ē indiuiduationis pͥncipiū ſed nulla ſciā ē de indiuiduis ſed de ſolis vl̓ibꝫ ẜm ſniām platōnis q̄ poniʳ in porphirio gͦ ſciā naturalis n̄ ē de hijs q̄ ſunt in materia Itēſciā ad intellectū ꝑtinet ſed intellectusꝯgnoſcit abſtrahendo a materia et cōditionibꝫ materie gͦ de hijs q̄ non ſunta materia abſtracta nulla ſciā eſſe p̄tItem in ſciā naturali agitur de primomotore vt pꝫ viij phificoꝝ ſed ip̄e ē inmunis ab omni materia gͦ ſciā naturalis nō ē de hijs ſoluꝫ q̄ ſunt in materiaItem ōnis ſciā de neceſſarijs ē ſꝫ ōneqd̓ moueʳ inqͣꝫtum huiuſmodi ē cōtingens vt ꝓbatur vi. metha gͦ nulla ſciāp̄t eē de rebꝫ mobilibꝫ ⁊ ſic nec ſciā naturalis Item nullū vl̓e mouet̉ hō em̄vl̓is non mouetur ſed hic hō vt dicỉ inprincipio metha. ſed ōnis ſciā de vniuerſalibꝰ eſt gͦ ſciā natural̓ non eſt dehijs q̄ ſunt in motū Itē in ſciā naturali det̓minaʳ de quibuſdā q̄ nō mouēʳ ficut ē aiā vt ꝓbatur ī pͥmo de aiā ⁊ t̓ravt ꝓbatur in ij. celi ⁊ mūdi et etiā oēs