ccccc xxvi

forme naͣles nō fiūt nec corrūpūʳ ⁊ eadē roē non moue̓ʳ n̄ ꝑ accn̄s vt ꝓbat̉in vij. metha ergo n̄ oīā de quibꝫ ē phificaſt̓ in motū Itē oīs creatura ē mutabil̓ cū natura īmutabil̓ ſoli d̓o ꝯueniat vt augꝰ dicit Si ergo ad naͣlē ꝑtineat cōſideratio de hijs q̄ ſt̓ in motū eritꝯſiderare de omnibꝫ creaturis qd̓ exp̄ſſe fl̓m eē apparet Sed ꝯtra Ad ſciāꝫnaͣlem ꝑtinet de rebꝫ naturalibꝫ det̓minare ſꝫ res naturales ſt̓ in qͥbꝫ ē principiū motꝰ vbicūqꝫ āt ē motꝰ oꝫ eē materiā vt diʳ ix mētha. ergo ſciā natural̓ē de hijs q̄ ſt̓ in motū ⁊ in materia Itēde hijs q̄ ſunt in motu ⁊ in materia oꝫeē aliquā ſciām ſpeculatiuā alias noneēt ꝑfcā traditio ph̓ie q̄ ē ꝯgnitio entis ſꝫ nulla alia ſciā ſpeculatiā ē de hijsqꝛ neqꝫ mathēticaneꝫ metha. ergo dehijs ē ſciā natural̓ Iteꝫ hͦ idē apparetex hijs q̄ dicit phūs in vi. metha ⁊ in ijphiſi Rn̄ſio dd̓ ꝙ ꝓpter difficultatē hꝰq̄onis coactus fuit plato pone̓ ydeasCū em̄ vt dicit ph̓s in i. methaCrede̓toiā ſenſibilia ſꝑ eē in fluxū ẜm opiōnēcratuli et eracliti Et ita eſt iāuerit ſciāꝫde hijs eē nō poſſe. poſuit qͣſdā ſbās aſenſibꝫ ſeꝑatas de quibꝫ een̄t ſciē ⁊ darentur diffinitiones ſed hic defectꝰ accidit ex eo ꝙ nō diſtinxit qd̓ eſt ꝑ ſe abeo qd̓ eſt per accn̄s Et iō ẜm accn̄s fallūtur plerūqꝫ etꝭ ſapiētes vt d̉ in i. elēchoꝝ vt āt ꝓbaʳ in vij metha. cū in ſb̓aſenſibili inueniatur ip̄m integrū id eſtꝯpoſitū. ⁊ rō id ē forma eꝰ qd̓ ꝑ ſe generatur ⁊ corrūpit̉ ē ip̄m ꝯpoſitū. nōāt rō fiue forma ſꝫ ſolū ꝑ accn̄s. nō eīfit domū eē ſed hanc domū vt ibidē d̉vnūqd̓qꝫ āt p̄t ꝯfiderari ſine ōibꝰ alijsq̄ ei ꝑ ſe non ꝯpetūt Et id̓o forme ⁊ rōnes rerū qͣꝫuis in motū exn̄tiū ꝓut inſe ꝯfiderātur ſine motuſt̓ ⁊ ſic de eis ſt̓ſcie ⁊ diffinitiones vt ibidem phūs dicit Non āt ſciē ſenſibiliū ſbārū fundātur ſuꝑ ꝯgnitionē aliqͣrū ſbārū a ſenfibilibꝫ ſeꝑatarū vt ibidē ꝓbatur hmōiaūt roēs qͣs ꝯfiderāt ſciē que ſt̓ de rebus ꝯſiderātur abſqꝫ motu et ſic oꝫ ꝙꝯfiderētur abſqꝫ ill̓ ſcd̓m q̄ ꝯpetit motus rebꝫ mobilibꝰ Cū āt ōnis motustꝑe mēſuretur ⁊ primꝰ motꝰ ſit motꝰlocalis quo remotonullꝰ aliꝰ motꝰ in

eſt opꝫ ꝙ ſcd̓m hͦ ſit aliquid mobile qd̓eſt hic ⁊ nūc hoc aūt ſeʳ ip̄am rem mobilem ẜᵐ ꝙ eſt indiuiduata ꝑ materiāexn̄tem ſub dimenſionibus ſignatis.vn̄ oꝫ ꝙ huiuſmodi roēs ẜm qͣs de rebus mobilibꝫ pn̄t eſſe ſciē ꝯſiderenturabſqꝫ materia ſignata ⁊ abſqꝫ ōnibushijs q̄ ꝯſequūtur materiā ſignatā nonaūt abſqꝫ materia nō ſignata qꝛ ex eiꝰnotione depēdet notio forme que determinat ſibi materiā Et id̓o rō hōisquā ſignificat diffinitio ⁊ ſcd̓m quā ꝓcedit ſciā ꝯſideratur ſine hijs carnibꝰ⁊ hijs oſſibꝫ non aūt ſine carnibꝫ ⁊ oſſibus abſolute Et qꝛ ſingularia īcludūtin ſui roē materiā ſignatam vl̓ia veromateriā ꝯēm vt dʳ in vij. metha iō predicta abſtractio non diʳ forme a materia abſolutē ſed vl̓is a ꝑticulari Qn̄t gͦhuiuſmodi roēs ſic abſtracte dupliciter cōſiderari vno mō ẜm ſe ⁊ ſic cōſiderātur ſine motu et materia ſignata⁊ hoc non inuenitur in eis niſi ſcd̓ꝫ eſſeqd̓ habent in ītellectu Alio mō ſcd̓m ꝙꝯꝑantur ad res quarū ſunt roēs q̄ quidem res ſt̓ in materia ⁊ ī motu et ſic ſt̓principia cognoſcendi illa qꝛ ōnis rescognoſcitur ꝑ ſuā formā ⁊ ita ꝑ hmōiroēs īmobiles ⁊ ſine materia ꝑticulari ꝯſideratas habeʳ cognitio in ſciā vl̓rde rebꝫ naturalibꝫ extra aiām exiſtentibus Ad primū ergo dicēdū ꝙ materia non ē indiuiduatiōis pnͥcipiū nifiẜm ꝙ ē ſub dimēfionibꝫ ſignatis exn̄s⁊ ſic etꝭ ſciā natural̓ a materia abſtrahit Ad ij. dicendū ꝙ forma intelligibil̓ē quidditas rei. obiectū em̄ intellectꝰē qd̓ quid ē vt diʳ iij. de aiā Quidditasaūt cōpoſiti vl̓is vel hōis vl̓ aiālis includit in ſe materiam vl̓em non āt ꝑticularem vt dʳ in vij. metha UVn̄ intellectus ꝯmuniter abſtrahit a materia fignata ⁊ a ꝯditionibꝫ eꝰ nō āt a materiaꝯmuni in ſciā naͣli qͣꝫuis etꝭ in ſciā naturali n̄ ꝯſiderẻ materia n̄ ī ordiē ad formā. vn̄ ⁊ forma ꝑ priꝰ ē de ꝯſideratione naͣli qͣꝫ materia Ad iij dd̓ ꝙ de pͥmomotore nō agitur in ſciā naturali tāqͣꝫde ſubiecto vl̓ ꝑte ſb̓iecti ſedtqꝫ de termino ad quē ſciā naͣlis ꝑducit Terminus āt nō ē de natura rei cꝰ ē terminꝰſed hꝫ aliquā habitudinē ad rē illā ficꝭ