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menta ſcꝫ ſylogiſmos et diffinitiones⁊ alia hmōi quibꝫ in ſcientijs ſpeculatiuis indigemus An̄ ⁊ ſcd̓m boeciū inꝯmento ſuꝑ porphiriū nō tā ē ſciā qͣmſciē inſtrumentū Ad iij. dd̓ ꝙ vij. liberales artes n̄ ſufficienter diuidūt philoſophiā theoricā. ſed iō vt dicit hugode ſcō vic. ſcꝫ in 3º ſui didaſcalicō p̄termiſſis qͥbuſdā alijs vij. ꝯnumerāᵉ quiahijs primū erudiebā̉ qꝛ ph̓iam diſcēre volebāt ⁊ iō in triuiū ⁊ qͣdruuiū diſtinguūt̉ eo ꝙ hijs qͣſi qͥbuſdā vijs viuax animꝰ ad ſecreta ph̓ie introeat. ⁊hoc etꝭ ꝯſonat v̓bis ph̓i qui dicit in ij.metha. ꝙ modꝰ ſciē debet q̄ri an̄ ſciās⁊ ꝯmentator ibidē dicit ꝙ logicā q̄ docet modū oīm ſciārum debet aliqͥs an̄ōnes ſciās alias addiſcere ad quē ꝑtinet triuium dicit etiā in ij ethicorū ꝙmathematica p̄t ſciri a pueris nō aūtphifica q̄ exꝑimentū reqͥrit Et ſic dat̉intelligi ꝙ pͥmo logica dein̄ mathematica debet addiſci ad quā ꝑtinet qͣdruuium ⁊ ita hijs quaſi qͥbuſdam vijs p̄paratur animꝰ ad alias phificas diſciplinas Vl̓ iō hec inter ceteras ſciās artes dicūtur qꝛ non ſolū hn̄t cognitionem ſꝫ opus aliqd̓ qd̓ ē īmediate ip̄iuſrōis vt ꝯſtructionē filogiſmū ⁊ oroēꝫformae̓ nu̓are mēſurae̓ melodias formare curſum ſyderū ꝯputare Alie v̓oſciē non habent opꝰ ſed ꝯgnitionē tm̄ſicut ſciā diuina ⁊ natural̓. vn̄ alie ſciēvl̓ non habent opꝰ ſicut ſciā diuina etnaturalis vn̄ nomen artis habere nōpn̄t cū ars dicả rō factiua vt d̉ vi. methaphifice. vl̓ hn̄t opꝰ corꝑale ficꝭ medicinā alkyrimia ⁊ hmōi vn̄ nō pn̄t dici artes liberales qꝛ ſunt hōis hmōi actus ex ꝑte illa qua non ē liber ſcꝫ ex ꝑte corꝑis Sciā v̓o moralis quāuis ſitꝓpter oꝑationem tn̄ illa oꝑatio non ēactꝰ ſcīe ſed magis v̓tutꝭ vt pꝫ v. ethicoꝝ Vn̄ non p̄t dici ars ſed magꝭ in ill̓oꝑationibꝫ ſe habet v̓tus loco artꝭ Etideo veteres diffinierūt v̓tutem eē artē bn̄ recteqꝫ viuendi vt dicit augꝰ iiij.de ci dei Ad qͣrtum dicendū ꝙ ſicut dicit auicenna in pͥncipio ſue methaphifice aliter diſtinguitur theoricū ⁊ practicū cū ph̓ia diuiditur in theoricam etpracticam aliter cū artes diuidūtur in

theoricas ⁊ practicas aliter cū medicina Cū em̄ ph̓ia vl̓ etiam artes ꝑ theoricū ⁊ practicū diſtīguūt̉ oꝫ acciꝑe diſtinctionem eoꝝ ex fine vt practicū dicatur illud qd̓ ordinatur ad oꝑationētheoricū v̓o qd̓ ad ſolam ꝯgnitionemv̓itatis Sꝫ tn̄ int̓eſt cū in hoc diuidit̉ph̓ia total̓ ⁊ artes ꝙ in diuiſionē ph̓iehētur reſpectꝰ ad finem beatitudīnisad quā tota humana vita ordinat̉ vtem̄ dicit augꝰ x. de cidei ex v̓bis varonis Nulla ē hōi alia cauſa philoſophādi niſi vt ſit beatꝰ dein̄ cū duplex beatitudo a ph̓is ponatur vna ꝯtemplatiua ⁊ alia actiua vt ptꝫ x. ethic oꝝ ſcd̓ꝫhoc etiā ph̓iam in duas ꝑtes diſtinxerunt moralem dicētes practicā naturalem ⁊ rōnalem dicētes theoricā Cūv̓o dicūtur artium quedā eē ſpeculatīue quēdā practice hetur reſpectus adaliquos ſpeciales fines illarū artiū ficut ſi dicamꝰ agriculturā eē artē practicam dyaleticam v̓o eſſe theoricā Cūaūt medicina diuiditur in theoricā etpracticam nō attenditur diuiſio ſcd̓mfinē ſuū Sic em̄ tota medicina ſb̓ practica ꝯtinetur vtpote ad oꝑationē ordinata ſed attenditur p̄dcā diuiſio ẜmꝙ ea q̄ in medicina tractantur ſt̓ ꝓpinqua vl̓ remota ab oꝑatione illa em̄ ꝑsmedicine dicitur practica q̄ docet modos oꝑationis ad ſanationes ſicut ꝙtalibus apoſtematibꝫ ſunt talia remedia apponēda Theorica v̓o diʳ illa ꝑsque docet principia ex quibꝫ hō dirigitur in oꝑationem ſed nō ꝓxime ſicutꝙ v̓tutes ſunt tres vitalis aiālis ⁊ naturalis Et ꝙ tot ſunt gn̓a febriū. vndenō oꝫ vt ſi alicꝰ actiue ſciē aliqua ꝑs dicatur theorica ꝙ ꝓpter hͦ illa ꝑs ſb̓ ſpeculatiua ph̓ia cōponatur Ad v. dicendū ꝙ aliqͣ ſciā cōtinetur ſub alia dupliciter. vno mō vt ꝑs ip̄iꝰ qꝛ ſcꝫ ſubiectū eiꝰ eſt aliqͣ ꝑs ſubiectī illiꝰ ſicut plāta ē quedam ꝑs corꝑis natural̓ vnde⁊ ſciā de plantis cōtinet̉ ſub naturalivt ꝑs Alio mō ꝯtinet̉ vna ſciā ſub aliavt ei ſb̓alt̓ nata qn̄ ſcꝫ in ſuꝑiori ſcīā aſſignatur ꝓpter quid eoꝝ de quibꝫ ſcitur in īferiori ſciā ſolū qꝛ ſicut muficapōitur ſb̓ ariſmetrica. medicina gͦ nōpōit̉ ſub phifica vt ꝑs ſb̓iectū eī medi