cognoſcitur ſed fides eſt ꝯgnitio dei q̄non eſt vl̓is nec ꝑticularis vt augꝰ dicit libro de trinitate gͦ nec fides debꝫ dici vl̓is Itē de ſingl̓aribꝫ non p̄t eē ꝯgnitio niſi ſingl̓aris ſed fide q̄dam ſancta ſingl̓aria tenemꝰ vt paſſionē xp̄i etreſurrectionē ⁊ huiuſmōi gͦ fides nondebet dici vl̓is Itē ab eo qd̓ eſt cōe ml̓tis non debet ꝓprium nomē alicui eorum īponi cū nomen cauſa īnoteſcēdirei īponatur ſed q̄libet traditio vl̓ ſecta ꝓponit ea que tradit vt vl̓iter ab ōibus credenda l̓ obſeruāda ⁊ vt vl̓r vera gͦ non debet fides xp̄iana ſpēalit̓ catholica dici Itē ydolatria ad om̄s mūdi angulos ꝑuenit ſꝫ xp̄iana fides nōdū īuenitur ad om̄s fines mundi ꝑueniſſe cū multi barbari ſint qͥ fidem xp̄inon ꝯgnoſcūt ergo idolatrie ſecta magꝭ debet dici catholica qͣꝫ xp̄iana fidesItem qd̓ non ꝯuenit ōibus nō p̄t dicivl̓e ſed fides xp̄iana a multis nō recipitur ergo incōueniēter catholica l̓ vl̓isdiʳ Sed ꝯtra ē quod augꝰ. dicit in librode vera rel̓. tenenda ē nobis xp̄iana religio ⁊ eiꝰ eccē cōicatio q̄ catholica eſtet catholica nōmat̉ non ſolū a ſuis verum etiā ab ōibus īimicis Item vl̓e ⁊cōe idem vidẻ eſſe ſed fides xp̄iana abapl̓o cōis diʳ vt patet titū primo Titodilecto filio ẜm cōeꝫ fidē ⁊cͣ gͦ ip̄a merito debet dici catholical̓ vl̓is Rn̄ſio dicendū ꝙ fides ſicut q̄libet alia ꝯgnitioduplicem hꝫ materiā ſcꝫ in qua id ē ipſos credentes et de qͣ id ē res creditasEx ꝑte vtriuſꝫ materie fides xp̄iana catholica dici p̄t Ex ꝑte qͥdem credētiumqꝛ illam fidē verā aſſerit apl̓s rom̄ iij. q̄teſtificata eſt a lege et ꝓphetis Cū aūtprophetarū tꝑibus diuerſe gētes diu̓ſorū deorū cultibꝫ infiſterent ſolꝰ ve̓opplūs iſrahel deo vero cultū debitū exhibe̓t ⁊ ſic non eēt vna vl̓is religio predixit ꝑ eos ſ .ſ. cultū veri dei ab ōibꝫ eēaſſumēdū. vnde yſa. xlij. Michi curuabitur ōne genū ⁊ ꝯfitebitur ōis linguaqd̓ qͥdem per fidē ⁊ religionem xp̄ianāimpletur vnde merito catholica nōiatur vtputa a cuiuſlibꝫ ꝯditiōis hōibusrecepta ⁊ ſic illi qͥ ab hac fide ⁊ religiōecōiter ꝓmiſſa et recepta in quaſdā ſec-

tas declinauerūt non catholici ſed qͣſia cōione diuiſi heretici nōiantur Sedex ꝑte rerū creditaꝝ in fide xp̄iana vl̓rtas īuenitur. fuerūt nāqꝫ antiqͥtus diuerſe artes ⁊ vie qͥbus hōībus quantūad diuerſa ꝓuidebatur vl̓ ꝓuideri credebatur Quidā nāqꝫ bonū hominis inſolis corꝑalibus ponebāt l̓ in diuitijsaut honoribꝫ aut voluptatibꝫ. Quidāaūt in ſolis aiē bonis vt in v̓tutibꝫ moralibꝫ ⁊ intellectualibꝫ. qͥdā aūt vt aug.dicit in libro de ci. dei eſtimabāt deoseſſe colēdos ꝓpter tꝑalia bona iſtiꝰ vite. qͥdam v̓o ꝓpter bona q̄ ſunt pꝰ hācvitā. Porphiriꝰ etiā ponebat qbuſdāgentilibus thelicis aie ymaginariā ꝑtem purgari ⁊ non totā aiām dicebatꝫvt aug. dicit x. de ci. dei mūdū eſſe recepturū vnam ſectā que vltimā viam cōtineat aiē liberande. hec aūt ē religio xp̄iana vt aug. ibidem dicit Ip̄a em̄ docetdeū eſſe colendū non ſolum ꝓpter eterna ſed etiā ꝓpter tꝑalia bn̄ficia nec ſolum in ſpūalibus ſed etiā in vſu corꝑaliū hōinem dirigit ⁊ beatitudinē aīe etcorꝑis repromittit Et iō regule eꝰ vniuerſales dicūtur vtputa totā vitā hōinis et ōne qd̓ ad ip̄m quolibꝫ mō ꝑtinꝫcōtinentes ⁊ ordinantes Et has duasrōnes vl̓itatis aſſignat boeciꝰ vt in lrāpatet Ad primū ergo dicendū ꝙ qͣꝫuisdeꝰ in ſe nō ſit nec vl̓is nec ꝑticularis ētamen vl̓is ōim rerū cauſa ⁊ finis ⁊ ſiccōgnitio que de ip̄o habetur ad om̄a qͦdāmō vl̓is eſt Ad ij. dicendū ꝙ illa ꝑticularia facta tenet fides vt vl̓ia remedia ad totū genus humanū redimēdūet liberandū Ad iij. dicēdum ꝙ alie ſecte hoc ſibi vendicare nitūtur quod eſtpropriū fidei xp̄iane ſed non poſſuntꝑtingere vnde eis ꝓprie vniuerſalitatꝭnon ꝯpetit nomē Ad iiij. dicēdū ꝙ ydolatria nō erat vna religio ſed apud diuſos diuerſa cum diuerſi diuerſos deoſcolendos ſibi inſtituerēt Nec iterumab ōibus nationibꝰ eſt recepta cum averis doctoribus fuerit reprobata etetiam a ſapientibus gentilium qui dicebant huiuſmōi cerimonias eſſe obẜuandas tamqͣꝫ legibus iuſſas non tāqͣꝫ