Quidā adhuc peius faciūt q̄ vt placeant ꝯfeſſori ꝑſonam expͥmūt de qͣ murmurauerūt aut offenderunt auferendo rē aūt īpediendo eius bonū qꝛ ſciunt illā ꝑſonā diſplicibilē ꝯfeſſori Iſtigrauiꝰ peccāt ſic ꝯfitendo qͣꝫ ſit peccati ꝯfeſſio qꝛ ꝯtra caritatē ꝓximi dupliciter peccant qꝛ faciūt ꝯfeſſorē de peccato gaudere qd̓ ꝯfitētur et de iniuriaquā alteri inferūt ⁊ ſeqͥtur ꝙ nō doleātde peccato qd̓ ꝯfitētur ſed potiꝰ gaudeant putātes ꝑ hoc captare beniuolentiā ꝯfeſſoris. q̄ grauior qͣꝫ detractioqm̄ detractio ē qd̓dam homicidiū ſpirituale occultū. ſicut qn̄ aliqͥs audit aliquē laudari de aliqͣ v̓tute ⁊ fiducia cōnatur auferre de corde laudātꝭ aut cūiuſſibet audiētis illam bonā opiōnē q̄habetur de illo negādo illd̓ et potiꝰ defectū iſtiꝰ declarando aut ypocritamappellando. qꝛ dicit ꝙ qͥcqͥd̓ facit ꝓ humana laude facit. hͦ aūt viciū facit ꝓpt̓inuidiā aut vanā gl̓am. nā detractor q̄rit laudari ſuꝑ alios et potiſſime ſuꝑ illū cui detrahit aut timet minꝰ reputari qͣꝫ ille qͥ laudat̉ Et inde orit̉ gͣue peccatū qꝛ affectant mortē aut expulſioēꝫaut tribulationē aut caſum illiꝰ de cuiꝰlaude triſtātur Et ſtatim ſt̓ diſpōiti adaudiendū hoc de ip̄o cū gaudio qd̓ viciū nōnullos ſpūales pulſat qͥ nodumꝑaclitū receperūt. Quidā aut ore nonmurmurāt nec detrahūt de alijs ne etip̄i deſpiciātur aut murmuret̉ de ip̄isappetunt tn̄ illud ab alijs fieri Et om̄atalia cū motiuis et cauſis ſunt confitē¶ De menpacioda integreEduplicitate q̄ dicitur mendaciū. q̄dam eſt qn̄ lingua et intentio non ꝯcordant qꝛ facit intelligi ⁊ credi ꝙ n̄ ē Tales duplicitates ſt̓ qn̄ꝫ ꝓditorie ficꝭ fuerūt ī iuda qn̄ dixit. aue rabbi Iſti mel in ore gerūt ⁊ retro pungēq̄runt naͣm poſt oſculū fecit capi xp̄m¶ De ſimulationeE ſimulatione que ē in v̓bis ſīgnis et oꝑbus exterioribꝰ cuiꝰcōtrariū eſt in mēte. hoc eſt ꝓpriū ypocrite Eſt aūt ſil̓atio falſitas vitate depicta. vel viciū v̓bis et actibus virtuo

inſipiētem et vicioſum vt ꝑ hoc hūilisreputeris. et cū hoc p̄eligis vt ſic noncredatᵉ nec reputeris qꝛ appetis v̓tuoſus et ſufficiēs reputari et econtrarioturbaris ſi talis reputareris Eſt ergohūilitas in v̓bis ſuꝑbia in mente Sil̓atio in oꝑe eſt. qn̄ fit actus v̓tuoſus vtacqͥratur fama ſolū Simulatio in figno ē qn̄ pretēditur honeſtas in ſenſibꝫſed cor eſt plenū inhoneſtate. nec trahitur qͥs ab oꝑe niſi qꝛ caret oꝑtunit ate qͣꝫ vellet Sic̄ qͥdam r̄ligioſi de die qn̄videt̉ vt putētur ſancti ⁊ honeſti ſenſus ſuos valde ꝯponūt. et maxiē in officio ⁊ in choro inclinatiōes ꝓfundaset ſil̓ia faciendo ſed de nocte nulla ſigna deuotiōis on̄dunt dū non ſentiuntſe videri Sic qͥdā ſe macerant abſtinēdo vt religioſi appareāt ⁊ iudicēt̉ Aliqͥexteriꝰ apparent patiētes ſubridēdoqui tamē pleni ira ⁊ triſticia dolent deiniuria eis facta Et ſic omnis ypocrita eſt ſimulator duplex ⁊ falſus ⁊ ꝑ cōſequēs ꝓditor ⁊ īimicus veritatꝭ Et iōqꝛ huic vicio ml̓ta ſunt ānexa alia cū diligenti examinatiōe debent in ꝯfeſſiōeeuomere virus ſuū Mēdacia ſunt ẜmſuas ſpecies ꝯfitenda. q̄dam ſunt alijsnoxia ⁊ hec guiora non noxijs. Quedam deliberate ꝓlata grauiora illis q̄proferuntur a caſu. quedam iocoſa adgaudium ꝓuocantia q̄ tamen a virisꝑfectis ſunt artanda Qui vero dicuntmendacia ꝑ qͣꝫdam inaduertentiā. ficꝭnarrantes hyſtorias aut multū aut ꝓlixe loquētes. debēt ꝯfiteri que noſcūtfalſa Qui vero in p̄dicationibꝫ narrātmiracula nō vera aut hyſtorias deriſiuas ſeu fabulas. aut textū ſancte ſcripture trahūt indebite vt coaptent verba. male faciunt et ꝯfiteri debent. quiatot varietates ſunt in ſacra ſcpͥtura q̄poſſunt dici quoniā mendacio nō egētdeus Adulator vt verba blāditoria adcomplacendū proferens vel vt ꝯmēdetur vel vt beniuolus fiat vel vt ſeruicium recipiat ſunt confitenda tamqͣmmēdacia exprimendo intētionem quāhabuerunt in predictis et potiſſime q̄adulantur geſtibus corporis et actibꝫmanuū et oculoꝝ vt oſtendāt affectio