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iſrl̓. mathxxiiij. qm̄ ſuꝑhabūdauit iniquitas refrigeſcit caritas multoꝝ Incipit iniquitas in cogitatione creſcit īdelectatione habūdat in ꝯſenſu ſuperhabūdat ī actu l̓ in vſu Nota ỉ cor hominis vl̓ animꝰ qͣꝫtum ad ſtatū vie hꝫſe ad caritatē ficꝭ materia ad formamelemētarē ꝑ quā appetitꝰ eꝰ nō t̓miātur totaliter ⁊ iō poſſibilis ē gn̓atio ⁊corruptio circa ip̄am Quātum āt adſtatū patrie ē ficꝭ materia quinte een̄tie q̄ cōtenta ē forma ſua vtpote t̓mināte appetitū eiꝰ ⁊ non moueᶻ ad aliā⁊ iō non incidit corruptio circa ip̄amSic corruptibil̓ ē in via caritas circacor. incorruptibiſis in patria ex ſimilicā Qm̄ igỉ ẜm ph̓m. oēs trāſferētesẜm aliquā ſimilitudinē trāſferūt licitafit trāſlatio vbi aliqua ⁊ ſi non oīōdāſil̓itudo Sunt āt qͣtuor elementa vnāꝯēm materiā hn̄tia cuiꝰ ꝑs vniformeꝑs ſb̓icỉ alteri inter qͣs ē pugna ⁊ actio ⁊ paſſio mutua Ignis calidꝰ deusbeneficꝰ ⁊ diligēs. aer hūidꝰ carnalesamici nr̄i quibꝫ humore ſanguineo cōmunicamꝰ. aqua fluida bona tꝑalia. t̓ra deformis ⁊ quaſi fex elementoꝝ vicia ⁊ pccā Cor ig̉ amādo vicia ⁊ pccāfit qͣſi t̓ra. p̄s Qui diligit iniqͥtatē oditaiām ſuā. dilexiſti maliciā ſuꝑ benignitatē Amando tꝑalia īmoderate tn̄ citra deū fit qͣſi aqͣ. p̄s Filij hōim vſqꝫ qͦgraui corde; Amādo amicos carnalespure naturaliter fit aer. greꝰ Sunt q̄diligūt ꝓximos ſed ꝑ affectū ꝯgnationis ⁊ carnis Amādo deū fit ignis. cāticoꝝ viij. fortis ē vt mors dilectio ⁊cͣlāpades eꝰ lāpades ignis. pͥmꝰ amormortal̓. ſcd̓s venial̓. 3ꝰ debitꝰ ſed tn̄ īdrn̄s qꝛ natural̓. qͣrtꝰ meritoriꝰ cū ſitgͣtuitꝰ Ignis aerem vt ſymbolū ſecūhn̄tem āplectitur ⁊ facilis ē ibi trāſitus Aquā vt magꝭ diſtātē tolerat quāīpugnās diminuit ſed ab ip̄a nō exſtinguitur ꝓpter diſtātiam. cāti viij. aquemulte nō poterūt extinguere caritatēſap̄ xix. aqua extinguentis nature obliuiſciʳ ſed cauēdū ne aqua creſcēs orizonta ignis attingat qm̄ tūc ignē ardētem extinguit aqua cū amor tꝑaliū venialis. excreſcēdo fit mortalis Terre

v̓o ſic ignis cōtrariatur vt ip̄am l̓ corrūpat l̓ corrūpatur Tria ỉ ſunt ſimulin vno aiō vt in vna cōmuni materiaſed in ꝑte alia ⁊ alia q̄ tādem in ignemoīā ꝯuertūtur Sic feruet ignis agēsin aquā. tādem etꝭ ꝓpter deū tm̄ diligis tꝑalia factuſqꝫ es ignis de aqͣ Calefacit ignis aerem tādem ⁊ ꝯgnatostm̄ ꝓpter deū diligis ⁊ ſic ignis fit exaere Terra āt incēſa q̄ igni ⁊ ſi non naturali oppoē tn̄ locali poē ⁊ diſtantiamaxime eſt remota in hac methaforaſecū cōpatitur in eodem aiō aquam ⁊aerem ſed fugat penitꝰ vl̓ fugit ignē q̄ẜm ſuas qͣlitates ſcꝫ ficcitatē frigiditatem ⁊ grauitatē ⁊ alias in aquā ⁊ aerēagit ea q̄ tādem in ſuā naturā ꝯuertitQuaſi eī t̓ra ex aqua generaʳ cū amortꝑaliū rerū pͥmū venial̓ ens poſt modum ingroſſatur ⁊ mortalis efficiturSed et aer in t̓rā degenerat cū amornatur al̓ nimietate in culpam declinatẜm illud. qui amat prēm ā mrēm plꝰqͣꝫ me non ē me dignꝰ¶ De augmento caritatisN caritate notāda ſunt qͣtuoreen̄tia. habitꝰ ẜm ſe. radicatiovl̓ inherentia in ſb̓iecto. motꝰ l̓ actuset feruor in motū. vltima tria augeripn̄t ⁊ minui Dn̄ ꝑ veniale diminuūt̉ex qͥbuſdā etꝭ cauſis augētur ⁊ intenduntur Primū āt corrūpi p̄t ⁊ augern̄ āt minui Qd̓ pꝫ qꝛ mīmā habēs caritatē venialiter peccare p̄t qd̓ veniale fihabitū caritatis minueret iā aliqͥd̓ minimo minus eſſet. ariſto Nichil minꝰmīmo eſt augeri tn̄ p̄t. cuiꝰ augmenti cām nota ⁊ effectum Circa cauſamnota. regulariter oīs res ꝑ quaſcūqꝫet ex quibuſcūqꝫ cauſis generatur exeiſdē ſi ē nutribilis nutritur ſi augmētabilis augeʳ. habetur āt caritas ⁊ generatur quia deus dat ⁊ homo recipitDuplex igit̉ cauſa. vna ꝓprie ⁊ propter quā ſcilicet influentia dantis Aliaīproprie ⁊ ſine qua nō ſcꝫ diſpō recipientis q̄ diſpoſitio ꝯuerſio ē aīe ad deūꝑ pos ẜm quas ē ymago d̓i Nota igꝰdeus eſt diues cꝰ diuitie cōmunicaten̄ minuūᶻ iō dare p̄t. ariſto pͥmū pͥncipiū ē diues ꝑ ſe ⁊ diues ī alijſ. ē ⁊ bonꝰ