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eius ſudaria recedebāt ab eis languores ⁊ ſic nichil ꝓhibe̓t per aliꝙͣ peccatorē miracula fieri ꝑ aliquā inuocationē alicuiꝰ ſancti q̄ tamē miracula illenon diʳ facere ſed ille ad cuius ſanctitatem demrandam hec fierentSexpriſti tranſfigurationeErciodeciō videaꝰ de xp̄i tranſfiguratōe de qua diʳ ma. xvij. etpoſt ſex dies aſſup̄ſit ihūs petrū iacobum ⁊ iohānē Vbi tria per ordinē poſſumꝰ notare ſcꝫ lūmoſam claritatē xp̄itrāſfigurati. glorioſam apparitionemhelye ⁊ moyfi. gaudioſam delectationē diſcipuloꝝ xp̄i. Primū tangitur ibi⁊ r̄ſplēduit faciēs eꝰ ficꝭ ſol vbi dʳ iero.qualis futurꝰ eſt tꝑe iudicij talis apoſtol̓ apparuit Ad cuiꝰ euidentiā ſciēdūeſt ꝙ claritas illa fuit claritas gl̓e qͣꝫtūad een̄tiam non tn̄ qͣꝫtum ad modū eſſendi. claritas em̄ corꝑis glorioſi diriuatur ab aiē claritate ſicut dicit aug. etfilr̄ claritas corꝑis xp̄i diriuata ē ī trāſfiguratiōe a diuinitate eius vt dicit damaſcenꝰ ⁊ a gloria anime ip̄iꝰ aliter tamē qͣꝫ in corꝑe glorificato naͣm ad corpus glorificatum redūdat claritas abaiā ſicut quedā qͣlitas ꝑmanens. ſꝫ adcorpꝰ xp̄i ī trāſfiguratiōe d̓riuata ē claritas per modū cuiuſdā paſſionis trāſeūtis ſicut cū aer illūinat̉ a ſole. et ē fimile qͣꝫtum ad aiām de viſionē quā vidit paulus vn̄ ille fulgur tunc in corꝑexp̄i apparens miraculoſus fuit ſicut ⁊illud ꝙ ſuꝑ vndas maris ābulauit Qn̄non eſt dicendū ſicut hugo de ſcō victore dicit ꝙ aſſupͣſit dotes claritatꝭ intranſfiguratione. agilitatis ambulando ſuꝑ mare. ſb̓tilitatꝭ egrediēdo clauſo v̓ginis vte̓o qꝛ dos nōiat qͣlitatē immanentē corꝑi gl̓oſo ſꝫ miraculoſe habuit ea q̄ ꝑtinent ad dotes ¶ Notandū ꝙ tria deſcribūtur circa hac tranſfigurationē ſcꝫ tꝑis oꝑtunitas diſcipuloꝝ nuoſitas ⁊ loci ꝯgruitas id eſt qn̄fcā eſt qͥbꝰ et vbi qd̓ miſterio nō vacatPrimū ibi ⁊ pꝰ ſex dies vbi dicit origenes miſtice cū aliqͥs aſcēderit ſex diesid ē ōes mūdi res ſex diebꝰ fcās p̄t gloriā verbi dei aſpice̓ ⁊ ih̓m trāſfiguratūan̄ oculos cordis ſui vide̓. diuerſas em̄

hꝫ verbū dei formas apꝑntes vnicuiꝫẜm ꝙ videnti expedie̓ ꝯgnouerit ⁊ nemini ſuꝑ qd̓ capit ſeip̄m oſtēdit. 2ᵐ ibiAſſupſit pe. ia. ⁊ io. ꝑ qd̓ dat̉ ītelligi qd̓dicit rabanꝰ ꝙ qͥ nūc fidē ſancte trinitatꝭ incorruptā ſeruāt tūc eterna eiusviſionē letātur Terciū ibi ⁊ duxit illosin mōtem excelſum ſeorſum in qͦ docꝫvt dicit remigiꝰ ꝙ nccē eſt ōibus qͥ deūcōtēplari deſiderāt vt nō in īfimis voluptatibꝰ iaceāt ſed amoe̓ ſuꝑnorū ſꝑad celeſtia ſe erigāt ⁊ vt on̄dat diſcipulis qͣtenus gl̓am diuine claritatꝭ nō inhuiꝰ ſeculi ꝓfundo q̄rant ſed in celeſtꝭbeatitudīs regno Ducim̉ aūt ſeorſumqꝛ ſancti viri toto aiō ⁊ fidei intentiōeſeꝑati ſunt a malis funditꝰ aūt ſeꝑabūtur in futuro. Scd̓m pnͥcipale mēbrūtangit̉ ibi et apparuerūt illis moyſeset helyas loqͣtes cū eo vbi dicit ihero.Conſiderādū eſt ꝙ ſcribis ⁊ phariſeisſignū de celo petentibꝰ dae̓ noluit hijsv̓o vt apl̓orū augeat fidē dat ſignū decelo. helya inde deſcendēte quo ꝯdeſcēderat ⁊ moyſe ab inferis reſurgēte ꝙn̄ ē ſic intelligendū ꝙ aiā corpus ſuumreaſſup̄ſit ſed ꝙ aiā eius apparuit peraliqd̓ corpus aſſup̄tum ſicut angeli apparent Helyas aūt apparuit in corꝑeproprio nō qͥdem de celo empirio allatus ſed de aliquo eminēti loco in quofuerat curru igneo raptus ¶ Sunt ātplures rōnes quare moyſes ⁊ helyasad mediū adducūtur vt dicit criſo. Prima eſt qꝛ dicebant turbe eū eſſe heſyā l̓iheremiā aut vnū ex ꝓphetis capita ꝓphetarū ſecū ducit vt ſaltē hinc appareat drn̄a ſeruoꝝ et dn̄i Scd̓a eſt quiamoīſes legē dedit. helias emulator domini fuit vn̄ per hoc ꝙ ſil̓ cū xp̄o apparuerūt excludit̉ calūnia iudeorū accuſantiū xp̄m tāqͣꝫ tranſgreſſorē legis etblaſphemū ſibi gl̓am dei vſurpantemTercia vt on̄dat ſe ptātem mortꝭ et vite habere ⁊ eſſe iudicē viuorū ⁊ mortūorū moyſen iā mortuū et helyā adhucviuentē ſecum ducit Quarta qꝛ voluitvt diſcipuli eius īmitarent̉ moyſi māſuetudinē ⁊ zelū helye. Terciū ibi dn̄ebonū eſt nos hic eſſe gloſa Si petrusvidēs glorificatā hūanitatē vt numqͣꝫvy iiij