tum redacta q̄ tn̄ ad actum ē reducenda ſcd̓m diuinā p̄deſtinationē. quintoeorū qui in potētia ſunt ſibi vniti quenūqͣꝫ reducetur ad actum ſicut hoīēs īhoc mūdo viuētes qͥ non ſunt p̄deſtinati qui tn̄ ex hoc mūdo recedētes totaliter deſinūt eē mēbra xp̄i qꝛ iam nōſunt in potentia vt xp̄o vniātur. nec ſolum hōim ſed etiam angeloꝝ xp̄ūs caput eſt ſcd̓m illud ad colo ij. qui eſt caput omnis principatus ⁊ ptātis qꝛ ꝓpinquiꝰ ſe habet ad deū et perfectiusdona dei ꝑticipat vn̄ ip̄e angelis īfluitſenſum ꝯgnitionis ip̄ꝫ illuminādo purgando ⁊ ꝑficiendo qꝛ tn̄ non ꝯmunicat cū angelis in natura ſpēi nō ita ꝓprie d̉ caput angeloꝝ ſicut hōim Sciendum v̓o ꝙ dupliciter caput influit īalia mēbra. primo quodā intrinſeco īfluxū ꝓut virtus motiua ⁊ ſenfitiua acapite deriuatur ad cetera mēbra Aliomō ſcd̓m exteriorem qͣꝫdā gubernationem ꝓut ſcꝫ ſcd̓m viſum ⁊ alios ſenſus qui in capite radicātur dirigiʳ homo in exterioribꝫ actibꝫ vtroqꝫ modoxp̄ūs d̓̉ caput ſed ſcd̓o mō alij etꝭ pn̄tdici capita ſcd̓m illud amos vi. Optimates capita eoꝝ. dyabolꝰ etꝭ inqͣꝫtūgubernat malos ad ſuū finem qui eſtauerſio a d̓o d̉ caput oīm̄ maloꝝ. iobxli. ip̄e ē rex ſuꝑ omnes filios ſuꝑbie.gregoꝰ Iniquoꝝ oīm̄ eſt caput dyabolus ¶ De ꝑfcōe 3ª ꝓlis ſcꝫ gl̓e diciin p̄s Beatus quē elegiſti ⁊ aſſumpſiſti habitabit in atrijs tuis qd̓ expōit dexp̄o Cōſiſtit aūt beatitudo in viſionediuine een̄tie quā aiā in inſtāti creationis ſue ꝑfectiſſime ꝯtemplabả ⁊ tātoclariꝰ quāto ꝓpinquiꝰ v̓bo ꝯiūgebatSunt aūt in hac viſione gradus ſcd̓mꝙ aliqui acutiꝰ deum vident qui ē omniū rerū cauſa Quāto em̄ cā aliqͣ plenius ꝯgnoſcitur tāto in ip̄a plures effectus cognoſci pn̄t non em̄ magꝭ ꝯgnoſcitur cā niſi v̓tus eꝰ plurimū cognoſcatur cꝰ v̓tutis cognitio fine cognitione effectuum eē non p̄t Nā qͣꝫtitas v̓tutis ſcd̓m effectꝰ mēſurari ſolꝫ⁊ in̄ eſt ꝙ eoꝝ qui een̄tiam dei videntaliqui plures effectꝰ vl̓ roēs diuinoꝝoꝑm in ip̄o deo cōſpiciunt qͣꝫ alij qͥ mi

nus clare vidēt ⁊ ſcd̓m hoc inferioresangeli a ſuꝑioribꝫ illuminātur ẜm dyoniſium Aiā gͦ xp̄i ſummā ꝑfcoēm viſionis diuine obtinēs inter ceteras creaturas oīā oꝑa diuina et roēs ip̄oꝝ q̄cūqꝫ ſunt erūt l̓ fuerunt in ip̄o d̓o plene intuetur vt non ſolum hōies ſꝫ etiāſup̄mos angelos illuminet Et iō dicitapl̓us ad col̓ ij. ꝙ in ip̄o ſunt oēs theſauri ſapiē et ſciē abſconditi Et hebreiiij. Oiā aūt nuda ⁊ aꝑta ſunt ocul̓ eiꝰnulli eī intellectui glorificato deeſt qͥnꝯgnoſcat in v̓bo oīā q̄ ad ip̄m ſpectātAd xp̄m aūt et ad eiꝰ dignitatem ſpectant quodāmō ōnia inqͣꝫtum ſubiectaſunt ei oīā ſcd̓m illud pſalmiſte Oiā ſb̓ieciſti ſub pedibꝫ eiꝰ Ip̄e eſt em̄ iudexoīm̄ cōſtitutꝰ a deo qꝛ filius hōis eſtvt diʳ iohānis v. ⁊ ideo aiā ip̄iꝰ in v̓bocognoſcit oīā exiſtentia ſcd̓m qd̓cūqꝫtēpus ⁊ etiam hōim cogitatꝰ quoruꝫip̄e iudex ē ita ꝙ de eo diʳ ioh̓ iij. ip̄e eīſciebat quid eēt in hoīē qd̓ p̄t intelliginon ſolum quātum ad ſciām diuinamſed etiā qͣꝫtum ad ſciām aiē quā habetin v̓bo in quo etiā ꝯgnoſcit non ſoluꝫoīā q̄ actu ſunt erūt vel fuerunt ſed etꝭq̄cūqꝫ ſunt erūt vel fuerunt in potētiaſolum creatiue qꝛ in v̓bo ꝯgnoſcit ōnis crature een̄tiam potētiam ⁊ v̓tutem non aūt oīā cognoſcit q̄ ſunt in diuina potentia qꝛ hoc eēt ꝯprehendereoīā que deus facere p̄t qd̓ eēt ꝯprehendere diuinā v̓tutem et per ꝯn̄s diuināeen̄tiam qd̓ eſt īpoſſibile omni intellectui creato ¶ Poſſumꝰ āt diſtingueretriplicem ſciam quā habuit anima xp̄iUna eſt beata per quā cognoſcit v̓bū⁊ res in v̓bo vt ſupͣ dictum eſt. de hacſciā d̉ ioh̓ viij. ſcio eum ⁊ ſermonē eiꝰſeruo Alia eſt diuinitus influxa. namſicut in angelis p̄ter cognitionem intuitam quā cognoſcūt v̓bum et res īverbo eſt alia cognitio qua ꝯgnoſcūtres in ꝓprijs naturis per ſpēs intelligibiles diuinitus influxas ita ⁊ in aiāxp̄i p̄ter ſciām beatam eſt alia ſciā indita ſiue infuſa qua cognoſcit res ī ꝓpria natura per ſpēs intelligibiles influxas humane menti ꝓportionatasvn̄ dicỉ col̓ ij. In ip̄o ſunt omnes the