cccc v

ſauri ſapientie ⁊ ſcientie abſcōditi ẜmhanc ſciām ꝯgnoſcit anima xp̄i q̄cūqꝫab homine ꝯgnoſci poſſunt ꝑ virtuteluminis intellectꝰ agentis et ōnia illaq̄ per reuelationem diuinā hominibꝰīnoteſcunt Alia v̓o eſt ſciā exꝑimentalis ſiue acquiſita. vn̄ diʳ hebre v. didicit ab hijs que paſſus eſt obiām. ſcd̓mhanc ſciām ſciuit aiā criſti omnia illa q̄poſſunt ſciri per actionem intellectusagentis ⁊ licet non fuerit omnia exꝑtus tn̄ ſicut homo ex virtute intellectus agentis p̄t ꝓcedere ad intelligendum effectus per cauſas ⁊ ecōuerſo ⁊ſimilia per ſimilia ⁊ cōtraria per ꝯtraria ita ex hijs que exꝑtus eſt in omnium deuenit noticiam Sciendum vero ꝙ ſciā experimentalis poniʳ in xp̄oſcd̓m lumē intellectus agētis qd̓ ē humane nature ꝯnaturale Sciā vero infuſa ꝑ lumen deſuper infuſum qͥ modus cognoſcendi eſt ꝓportionatꝰ angelice nature Sciā vero beata ꝑ quāip̄a een̄tia dei vidẻ ē ꝓpria ⁊ ꝯnaturalis ſoli deo¶ De natiuitate criſtiEcūdo videamus de natiuitate criſti Circa quā tria poſſumus cōfiderare videlꝫ parentis v̓gmnitatem. naſcentis benignitatem ⁊ natiuitatis vtilitatem De primo diʳ yſa.vij. ecce virgo cōcipiet ⁊ pariet filiumvn̄ auguſtinꝰ Speculū non rūpit radius ſolis integritatem v̓ginis īgreſſus aut egreſſus nūquid poterat viciare diuinitatis ¶ Notādum vero ꝙfuit ꝯueniens xp̄m cōcipi ⁊ naſci de v̓gine tum qꝛ v̓bum eſt patris cuiꝰ ſil̓itudinē gerit v̓bum cordis qd̓ ſine corruptione ꝯcipitur ⁊ fine corruptionede corde ꝓcedit Vn̄ etiam cōueniensfuit v̓bum dei patris ſine corruptione ꝯcipi ⁊ naſci. vn̄ in quodam ſermone d̉ Neqꝫ v̓bum noſtrū cū parit̉ corrūpit mētem neqꝫ v̓bū dei ſpecialē eligens ꝑtum ꝑemit v̓ginitatē tū etiamqꝛ xp̄ūs venerat pcc̄i corruptionē tollere. ſcd̓m illud ioh̓ i. ecce agnus d̓i ⁊cͣ.iō dicit augꝰ Fas non erat vt per eiꝰaduētum violaretur integritas qͥ venerat ſanare corrupta. tū etiā in ſignūſpūalis regenerationis q̄ non ex vo-

lūtate carnis neqꝫ ex volūtate viri ſedex deo vt diʳ ioh̓ x. vn̄ augꝰ Oꝑtebatcaput noſtrū inſigni miraculo ẜm corpus naſci de virgīe vt ſignificaret ſuamēbra de virgine eccl̓a ſcd̓m ſpm̄ naſcitura. tū etiam vt ymaginem futurereſurrectionis ⁊ gl̓e p̄ferret vbi neqꝫnubēt neqꝫ nubētur ſed ſunt ſicut āgēli dei in celo. math xxv. ¶ Fuit aūt cōueniens vt de v̓gine deſponſata vironaſcerẻ ſicut diʳ mathi. cū eſſet deſpōſata mater iheſu ⁊cͣ. iō ſcd̓ꝫ gloſam vtſignificaret eccām q̄ eſt v̓go ⁊ ſponſa⁊ vt per ioſeph origo marie oſtēderetur vl̓ vt ioſeph eēt teſtis caſtitatꝭ velne tqͣꝫ adultera lapidaretur ⁊ v̓go viri ſolatio ſuſtētaretur et ꝑtus v̓ginisdyabolo celaretur et ne vginibus eētexcuſatio infamie ꝙ mater xp̄i īfamata fuerat ¶ De ſcd̓o ſcilicꝫ benignitatexp̄i d̉ thi iij. apparuit benignitas ⁊ humanitas ⁊c̄. Obi notandū ꝙ xp̄ūs exhibuit nobis benignitatē in diuinitatꝭſue ꝯmunicationē ſed miām in huānitatis nrē ſuſceptionē. primū ibi Apparuit benignitas. vbi dicit ber. Apparuit dei potētia in rerū creatione ſapientia in earū gubernationē. ſed benignitas maxime apparuit in hūānitate Magnū em̄ indiciū benignitatꝭdeclarauit qͥ huānitati dei nomē adde̓curauit. ſcd̓m tāgiʳ ibi Nō ex oꝑibusiuſticie q̄ fecimꝰ nos ſꝫ ẜm ſuā miāꝫ ⁊c̄vn̄ ber. Quid tātoꝑe declarauit eiusmiāꝫ qͣꝫ ꝙ ip̄aꝫ ſuſcepit miſeriā qͥd tampietatē plenū qͣꝫ ꝙ d̓i v̓bū ꝓpt̓ nos factū ē fenū vn̄ cātat eccā Xp̄e prīs vnice⁊c. ¶ Notandū v̓o ꝙ rō mīe ⁊ benignitatꝭ dr̄t ī qͣtuor Priō in hͦ qꝛ miā reſpicit remotionē defc̄s ſed benignitasꝯīcationē ꝑfcōis. 2º in hͦ ꝙ miā ꝓprieloꝙͣdo ꝑtinet ad ꝓuidētiā dīnā q̄ bona ſua ꝯīcat creaturis rōnabilibꝰ tm̄reſpicit em̄ miſeriam q̄ cum ſit cōtraria felicitati non p̄t eſſe niſi rōnabiliuꝫcreaturarū quarum ē eſſe felices ſꝫ benignitas reſpicit ꝓuidentiam diuināreſpcū qͣrūlibet rerū. 3º ī hͦ ꝙ miā īportat aſſil̓ationē qͣꝫdā ꝓuidētꝭ ad eū cuiꝓuideʳ inqͣꝫtū ꝓuidēs alteriꝰ miſeriāreputat quaſi ſuam vnde non p̄t eſſe nin natura intellectuali que habet eſti-