ccc lviij

ori ad ip̄am Si de ſuꝑiori aūt ꝯꝑaturad ſuum ꝓprium ſingulare aūt ad ſingulare qd̓ mediate cōtinetur ab ip̄o. ſiad ꝓprium ꝓut animal ꝯꝑatur ad hocanimal ſic priꝰ eſt in oꝑatione nature hͦ aīal̓ qͣꝫ animal qꝛ priꝰ terminaturoꝑatio nature ad hoc al̓ qͣꝫ ad al̓ e o ꝙomnis oꝑatio ē ſingularium Sed vlteriꝰ cū habemus hoc al̓ intellectꝰ cōfiderans an̄qͣꝫ deueniamus ad formāhōis app̄hendit formā vniuerſalis inhoc indiuiduo ſcꝫ al̓ Sed vlteriꝰ an̄qͣꝫopetur natura ad formā hōis p̄ceſſital̓ per ꝯſiderationem intellectꝰ et hocal̓ per oꝑationem nature Et iō ſi tuncformamꝰ vl̓e ſuperius ad ſingulare n̄ꝓprium vt al̓ ad hūc hoīēm ſic in oꝑatioē nature vl̓e p̄cedit ſingulare Et ſicpatet quid ſit dicēdū ſi loqͣmur de vniuerſali ſuꝑiori Si aūt loqͣmur de vniuerſali inferiori vt de ſpē ſpecialiſſimaſic qͣꝫtum ad oꝑationem nature ſingulare p̄cedit vniu̓ſale ſicut natur a priꝰgenerat ſortem qͣꝫ hoīēm Si aūt referamꝰ vl̓e qͣꝫtum ad intentionē natureſic adhuc diſtinguendum eſt qꝛ a loqͥmur de vniu̓ſali ſuperiori vt de genere aūt de inferiori vt de ſpē ſpecialiſſima Si loqͣmur de vniu̓ſali ſuꝑiori vtde aiāli qͣꝫtum ad intentionem naturevl̓em ſic dico ꝙ vniu̓ſale ſcꝫ al̓ ⁊ hoc al̓fingulare ſuū ꝓprium non intēdūturanatura qꝛ ſi ſic ſtatim in ip̄o aiāli ſuaoꝑatio ceſſaret ⁊ nūqͣꝫ ꝑueniretur vſꝫad ſortem ⁊ ſic nichil perfecte generāretur Si aūt de vl̓i inferiori vt de ſpēſpecialiſſima loqͥmur cū illud ſit priō ītētum a natur a ꝑticulari Dicēdū ꝙ intentione nature priꝰ ē vl̓e qͣꝫ ꝑticularee hoc eſt ꝙ ph̓s dicit in ij. de aiā. noſtra v̓tus ineſt omnibꝫ q̄ perfcā ⁊ vt īperfcā vt animal generat al̓ et plantaplantā qͣꝫuis ip̄m eē diuinū ꝑticipentſcd̓m ꝙ poſſunt oīā em̄ illud appetūt⁊ illiꝰ cauſa agunt q̄cūqꝫ agunt ſcd̓ꝫ naturam q̄ intendit per ſe eē diuinū id ēſempiternū ſicut ip̄e met exponit. qͣꝫtum v̓o ad oꝑationem nature ſic ſingulare ē priꝰ ſicut natura prius generat ſortem qͣꝫ hoīēm Et ſic patet̉ qͥd ſitdicendū de vniu̓ſali qͣꝫtum ad eē ſuum

Si āt loquamur de vniu̓ſali quātumad ꝯgnitionem ſuam hoc p̄t eſſe dupliciter qꝛ eſt aliquid notiꝰ quo ad nos ⁊ē aliquid notiꝰ ſimpliciter ſiue quo adnaturam qꝛ idem eſt notiꝰ ſcd̓m naturam ⁊ ſimpliciter. ſimpliciter aūt nota ſunt q̄ per ſe ſunt nota Sunt autēplus per ſe nota q̄ plus habent de entitate qꝛ vnūqd̓qꝫ cognoſcibile ē quātum eſt ens magis aūt entia ſunt queſunt magis in actu Un̄ iſta ſunt magꝭꝯgnoſcibilia natura nō ꝙ natura magis ꝯgnoſcat ea ſed qꝛ ſunt nota ſcd̓mſe ⁊ ſcd̓m naturam ꝓpriam Sic igiturſpēs ſpecialiſſime ſunt notiores ſcd̓mnaturam vtpote per ſe exiſtentes etdiſtinctam habētes ꝯgnitionem Qd̓aūt completū eſt actu ē prius natura⁊ poſterius tēpore genera vero notaſunt priora quo ad nos et poſterioraquo ad naturā vtpote habentia cognitionem cōfuſam in potētia Qd̓ aūteſt potentia eſt priꝰ tēpore natura ātpoſteriꝰ ſicut ſunt genera vniuſaliora⁊ in potētia ⁊ magis cōfuſa qꝛ vniu̓ſalia cōtinēt in ſe ſua inferiora in potentia ⁊ qui ſcit aliquid in vniu̓ſali ſcit illud indiſtincte Tūc aūt diſtinguit̉ eiꝰcognitio qn̄ vnūqd̓qꝫ eorum q̄ ꝯtinētur in vniu̓ſali in potētia ſemīactu ꝯgnoſcūtur v̓bi gratia Qui ſcit animal n̄ſit rōnale niſi in potētia. priꝰ aūt cōtingit ſcire aial̓ qͣꝫ hoīēm et ſic intelligendum eſt illud in pͥmo phificoꝝ. aliquid priꝰ eſt in potentia qͣꝫ in actu Secūdum hūc igitur modū quo ꝓcedimus de potentia ad actum ⁊ de magꝭcōmuni ad minꝰ cōmune prius ē quoad nos ſcire aīal̓ qͣꝫ hoīēm Et ſic intelligendum ē qd̓ dicitur pͥmo phificorūꝙ vniu̓ſalia ſunt nobis priꝰ nota quoad nos ⁊ minꝰ nota nature Singularia aūt ecōuerſo qꝛ ibi non accipiturſimpliciter ſed ſcd̓m quid ſicut ē ſpēsreſpectu generis. ſi aūt accipiat̉ ſingulare ſimpliciter ſicut accipitᶻ in primō poſteriorū ſic dicēdum ꝙ quo adnos ſingularia ſunt notiora ſecūdū ꝙcognitio ſenfitiua in nobis precedit ītellectiuam que eſt vniuerſaliū ſꝫ vl̓is