ccc lvij

putāt ſe defendere. dicit em̄ ip̄e in fine ſecūdi poſterioꝝ ꝙ vl̓e venat̉ ſenſus via memorie ⁊ experientie. ⁊ cōmentator ſuꝑ ꝓhemio de aiā dicit cōtra eos ꝙ intellectus agens facit vniuerſalitatem in rebus ip̄is Dictū aūtqd̓ inducūt ꝓ ſe ſane eſt intelligēdumꝙ iō hoc ph̓s dicit qꝛ in nobis eſt intellectus agens quo eſt omnia facere⁊ iō qn̄ vult poteſt ſe cōuertere ſuprafātaſmata ⁊ illuſtrare ea ⁊ facere actuintelligibilia Alij v̓o poſuerūt ꝙ forme intellectuales effluūt in mēte noſtram ab intellectu agente Ponebantāt intellectū agētem non eē in nob̓ ſedextra nos ⁊ dicebant iſtū eē deum velaliquā intelligētiam ꝯtra iſtos ē ph̓sin iij. de anima qͣꝫtum ad vtrūqꝫ dicitem̄ ibi ꝙ in anima nrā eſt intellectꝰ iſte Et dicit etiam ꝙ eſt lumen qd̓ facitfātaſmata potentia intelligibilia. intelligibilia actu ſicut lumen facit colores potentia viſibiles. viſibiles actu.⁊ ſic diuerſimode erratum ē circa ip̄avniuerſalia Sentētia tn̄ ariſtotilis vera eſt ſcꝫ ꝙ vniuerſale eſt in multis etvnū p̄ter multa Et tāgitur in hoc duplex eē vniuerſalis vnū ſcd̓m qd̓ eſt inrebus aliud ſcd̓m quod eſt in aiā Et qͣꝫtum ad iſtud eſſe qd̓ eſt rōis habet rationem p̄dicabilis Quātum v̓o ad aliud eē ē quedā natur a et non eſt vl̓ actu ſed potentia qꝛ potētiam habet vttalis natura fiat vniuerſalis ꝑ actionem intellectus Et iō dicit boeciꝰ vniuerſale dū intelligitur ſingulare dumſentitur qꝛ pna ⁊ eadem natura q̄ ſingularis erat ⁊ indiuiduatur per materiā in fingularibꝫ hōibus efficitur poſtea vniuerſalis per actionē intelleetꝰoepurantis ip̄am a cōditionibus queſunt hic et nūc vn̄ rationem vniuerſal̓⁊ predicabilis accipit ab ip̄o intellectu vt dictum eſt ⁊ qͣꝫuis ab ip̄a animarecipiat roēm vniuerſalis tn̄ non ē inip̄a ſcd̓m ſuam een̄tiam ſed ſcd̓m ſuā fimilitudinem et ſpeciem vnde ⁊ phūsait lapis non eſt in anima ſed ſpecieslapidis Hec aūt ſimilitudo ſiue ſpēsexiſtens in anima eſt vna numero eteſt ſingularis Eius aūt vniuerſalitas

non eſt ex hoc ꝙ ē in anima ſed ex hocꝙ ꝯꝑatur ad multa ſingularia ſe habētia opinata Eoꝝ igitur iudiciū quātūad ip̄am eſt idem nec hoc eſt incōueniens qꝛ ſicut aliquid diuerſis reſpectibus poteſt eē genus ⁊ ſpecies ita aliquid diuerſis ſpeciebus poteſt eē vniuerſale ⁊ particulare ſiue ſingulae̓ Eſtem̄ illa in ſolo intellectu ſingularis eteſt vniuerſalis inqͣꝫtum habet rationēvniformē ad omnia indiuidua q̄ ſuūtextra aiām ꝓut equaliter ē ſimilitudoomniū ducens in omniū ꝯgnitionemſicut poteſt apparere in exēplo Namſi eēt vna forma corporalis repn̄tansmultos hoīēs ꝯſtat ꝙ illa forma l̓ ſpecies vel figura ſtatue haberet eſſe ſingulare ꝓpriū ſcd̓m ꝙ haberet eē in hacmateria ſed haberet rationem cōmunitatis ſcd̓m ꝙ eēt ꝯmunis per repn̄tationem pluriū Quāuis aūt dictumſit ꝙ illa natura q̄ eſt vniuerſalis inqͣꝫtum eſt in anima ſit vna numero nontn̄ oꝫ ꝙ diuerſarum ſpērum quarumē idem genus ſit vna een̄tia quia vnitas generis ex ip̄a indeterminationēꝓcedit vl̓ indifferētia nō aūt ita ꝙ idqd̓ ſignificatur per genus ſit vna een̄tia numero in omnibꝫ ſpeciebus l̓ diuerſis cui ſuꝑueniēs res aliqͣ q̄ eſt drādeterminet ip̄am ſicut forma determinat materiā q̄ eſt vna numero per priuationem omniū formarū ſed qꝛ genus ſignificat formas non tn̄ hāc velillā determinate quā determinate differentiam exprimit q̄ non eſt alia ab illa q̄ indeterminate ſignificabatur pergenus Dn̄ dicit ꝯmentator ſuꝑ primomētha. ꝙ materia prima d̓̉ vna ꝑ priuationem omniū formarū ſed genusd̉ vnū per ꝯmunitatem formarū fignificatarum Dn̄ per adiectionem drēremota illa indeterminatione q̄ eratcauſa vnitatis generis remanēt ſpēsꝑ een̄tiam diuerſe Et hoc ē ꝙ dicit auicenna in ſua methaphifica Impoſſibile ſcꝫ eſt ꝙ vna et eadem res nu̓o ſitpredicata de multis ita ꝙ vnūqd̓qꝫ ſitip̄a Didetur tn̄ boeciꝰ dicere ꝯtrariūin ꝯmento vbi ait ꝙ vniuerſale ita eſtcoē vt eodem tꝑe totū ſit in diuerſis