a natura rē vnā eis cōmunē ſed roēmtm̄ Si āt dice̓t̉ ſb̓a q̄ ē genꝰ primū cōponi ex materia ⁊ forma ⁊ eſſe ꝯē eisſequeretur ꝙ ſb̓a non eēt genꝰ primūOmne em̄ ꝯpoſitum ex materia ⁊ forma habet vnde ſumatur in eo rō generis materiā ſcꝫ ⁊ vnde ſumatur rō drēſcꝫ formā vn̄ eēt aliqd̓ genꝰ priꝰ ſb̓a. ⁊iō īplicatio ꝯtradictionis ē dicere genus primū ꝯponi ex materia ⁊ formaIn̄ eſt ſi non eēt aliqͣ ſb̓a ſeꝑata corpꝰforet genꝰ primū vt dictū eſt Sed tūcrō corporis logice tm̄ acciꝑet̉ nec foret in corꝑe ꝯpoſitio materie ⁊ formeſcd̓m qd̓ eēt genus Si em̄ omnia gn̓aeſſent vniꝰ rōis ita ſcilꝫ qd̓ in quolibeteēt ꝯpoſitio materie ⁊ forme nō foretſtatꝰ in genere Rō igitur generis cōuenit ſubſtantie ꝑ actū intellectꝰ tātūqui nō fundatur ſuꝑ aliquā vnā rē cōmunem vtriqꝫ nature ſicut reꝑitur natura aiālis vna quodāmodo cui addivnitas vniu̓ſalis quā facit intellectusVn̄ phūs in vij. metha. docēs ꝙ ydeēnō ſunt ſubſtantie q̄dam vniu̓ſales ſicarguit Vniuerſale ſꝑ dici habet de ſubiecto aliquo ſed ſb̓a non diʳ de aliquoſubiecto igitur non eſt aliqͣ ſb̓a vniuerſalis que ydea dici poteſt In p̄dicamētis v̓o docet oppoſituꝫ vt vi qꝛ ſcd̓meum ibi non eēt ꝯtra roēm ſb̓e dici deſubiecto vel p̄dicari licꝫ ſit cōtra roēmſb̓e in ſubiecto eē ſed aduertendū ē ꝙſcd̓m logicā ꝯſiderationem agit in p̄dicamentis. logicꝰ em̄ cōſiderat aliquaſcd̓m ꝙ ſunt in roē ⁊ ideo ꝯſiderat ſb̓ſtantias ſcd̓m qd̓ per actionē intellectus ſubſunt rōni vniu̓ſalitatis Iō qͣꝫtum ad p̄dicationem que actū rōis dicit p̄dicantur de ſubiecto id ē de re extra aiām Sed phūs pͥmus conſideratde rebꝫ ꝓut vere ſunt een̄tia et iō apd̓ph̓m non eſt drā inter dici de ſubiecto⁊ eē in ſubiecto Ex quo pꝫ ꝙ ex ſola actione intellectꝰ eſt ꝙ ſb̓a p̄dicatur depluribꝫ inqͣꝫtum ē genus ⁊ non ex aliaꝯmunitate reali vt ſupra dcm̄ eſtĘap̄ octauūx dictis r manifeſtuꝫ ē nullamformā q̄ realiter ſit ſb̓a precedere in re

corpoream formā ꝑ quam res eſt corpus Cum aūt formatio generis ⁊ ſpeciei q̄ eſt actio intellectꝰ nō ſit ficticiaſicut eſt actio ymaginationis q̄ fingitnon exiſtentia ſicut montē aureū cuinl̓ correſpondet extra in re ſed ex cōceptione mōtis ⁊ auri format ꝯponēdo montem aureū neceſſario in ip̄a recorporea aliqͥd erit ſuꝑ qd̓ intellectusformet vtrūqꝫ genꝰ ſbām ſcꝫ ⁊ corpuſq̄ int̓ ſe ſolū ordinē prioritatis ⁊ poſterioritatis ab intellectu ꝯceptū habenta quo habent ⁊ roēm generū nō ꝙ innatura rerū aliquid ſit ad aliud ordiābile cū in vna re non ſit prius ⁊ poſterius reſpectu ſui ip̄iꝰ niſi forte in illisquoꝝ een̄tia eſt in ſucceſſione qd̓ nonpoteſt ſb̓e ꝯuenire vn̄ ip̄a non ē ordovt d̉ in vij. metha. lꝫ ordo ſit in differentijs q̄ ponūt̉ in diffinitionē ſb̓e. tota nāqꝫ cōſtituitur ex vltima drā qd̓ exhoc ptꝫ qꝛ fi aliquā alia drā repliceturſuꝑ illam erit nugatio vt ſi dicatur homo eſt al̓bipes habens pedes nugatio eſt qꝛ in bipede includitur habenspedes ſicut ternariꝰ in ſenario Si ātdicatur habens pedes ⁊ addatur duos non ē nugatio hūc āt ordinē interdrās ſola rō facit qd̓ ex ꝓceſſu ph̓i ibidem manifeſtū ē dicit em̄ ꝙ vna diffinitio inueſtigās ſbām rei eſt ex genere primo et ex differentijs q̄ poſtea n̄habent diuidi per drās niſi per drās ꝑaccn̄s Ratio āt quare genꝰ primū debet poni in diffinitione eſt qꝛ generaint̓media nichil aliud ſunt niſi genꝰ pͥmū cū differentijs additis vt ſi in diffinitione hōis ponatur al̓ qd̓ eſt genꝰint̓ mediū nichil aliud ē al̓ qͣꝫ ſubſtātiaq̄ eſt genꝰ primū cū hijs differentijs q̄ſunt aiātum ſenſibile Non ſolū aūt hͦgenꝰ diuiditur ꝑ drās ſed drē ille iterūper alias drās diuidūtur ſed hoc fierineceſſe eſt per drās per ſe ⁊ non ꝑ accidens puta al̓ diuiditur ꝑ hn̄s pedes⁊ non habens pedes habēs pedēs ātnon diuidiʳ per alatū ⁊ ꝑ non alatū qꝛaccidit ꝙ diuidatur ſic ſed per ſe diuiditur per hn̄s pedes duos vl̓ non habens pedēs duos Et ſic neceſſe ē drās