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terunt tn̄ aliqͥd intentionale vltra corpus habere qd̓ nō eſt corꝑis inqͣꝫtumcorpꝰ eſt alioquin ſolū corpꝰ hoc haberet ⁊ hoc eſt per ſe eē ſed eſſe ip̄iꝰſtantie nō ſibi ꝯpetit quia corꝑa ſuntPer ſe aūt eſſe ſcd̓m quod eſt tale nonmeſt alicui per corpuſ alioquin omneeē per ſe eēt corporis qd̓ falſum ē Attingūt aūt materialia per naturā corporis aliquid qd̓ per rationem corpexcedit ⁊ hoc eſt eis logice ꝯuenire cūſubſtantijs ſeꝑatis Si em̄ nulla ſubſtantia ſeꝑata eſſet primū p̄dicamentum foret corpꝰ alioquin falſo diuideretur ſb̓a per corporeum et incorporeum q̄ ſunt drē ſubſtātie īmutabilesnichilominꝰ tn̄ poſſet poni ſubſtantiaq̄ diuideretur cōtra accn̄s lꝫ ſubſtātiaſęꝑata non eēt¶ Cap̄. vij.O hoꝝ euidentiam cōſiderandum eſt ꝙ cū genus de toto p̄diceturvt animal de homine rō generis nō ſumitur a materia ꝓut eſt pars vt ſupͣdictum ē. ⁊ eodem modo dicendū eſtde drā cū ⁊ ip̄a de toto p̄dicētur Undeſciendum ē ꝙ aliqn̄ ē vnitas a ꝑte nature ſubſtrate intentioni vniuerſalisp̄ter illā quā facit intellectus aliqn̄ ātnon Natura em̄ q̄ eſt ſubſtrata vniuſalitatis intentioni ſicut natura aiālistripliciter cōfiderari pōteſt Dn̄o mōabſolute ⁊ ſcd̓m ſe ⁊ ſic nichil ſibi cōuenit niſi qd̓ eſt de intellectū eiꝰ vtputade intellectu aiālis ē corpꝰ aīatum ſenſibile. nichil em̄ aliud ſibi attribui poteſt ſcd̓m hāc ꝯſiderationem niſi falſovt albū vel muficū vel huiuſmodi Aliomodo p̄t ꝯfiderari hec natura ꝓut eſtrecepta in aliquo ſingulari ſui gnis etadhuc inerit ſibi ratio qͦ eſt de intellectu eiꝰ abſoluto Aiāl em̄ qd̓ eſt ſortes ēſubſtātia aiāta ſenſibilis ſed ſi recipīatur in pluribꝰ indiuiduis neceſſario ēetiam natur a ip̄a ⁊ intellectus eꝰ multiplicatus. ſortes em̄ ⁊ plato ſunt duoaīālia ⁊ due ſubſtantie aiāte ſenſibilesUnde licet in natura aiālis nec vnitasſit nec pluralitas ſcd̓m qd̓ nata eſt recipi in īferioribus cū poſſit in vno recipi ⁊ in pluribus eſt tn̄ in ip̄a natur a

abſolutē accepta ſcd̓m qd̓ non eſt in īferioribus ꝯſiderata quedā vnitas cūdiffinitio eꝰ ſit vna ⁊ nomen vt patetTercio mō p̄t ꝯſiderari hec natura ꝓut eſt in aiā ⁊ quia omnē qd̓ eſt in anima eſt abſtractum ab omni diuiſione⁊ diu̓ſitate materiali attribuit̉ iſti nature rōne vniformitatis quā habꝫ adomnia ratio vl̓is qd̓ eſt vnum in multis vn̄ ſic n̄ multiplicat̉ hec natura inſuis inferioribꝫ ymmo plures hoīēsſunt vnꝰ homo et vnū al̓ participādogenꝰ ⁊ ſpem hoc em̄ ꝯuenit talibꝫ naturis ſcd̓m rōem generis ⁊ ſpēi In iſtis igitur ē duplex vnitas. prima vnitas ē natura abſoluta que ſingulis cōuenit ſuppoſitis ſed hec vnitas nō deſcendit ab ip̄a natura ad ſua ſuppoſitaſicut de natura abſoluta aiālis eſt ſb̓aaiāta ſenſibilis vt dictum ē ſed hoc nōdicit naturā eꝰ abſolutam ſed aliqͥd eꝰIn natura em̄ ſua abſoluta ē ꝙ poſſꝫſubſiſtere intentioni vniu̓ſalis qꝛ ſolūnatura abſoluta hoc p̄t ⁊ quis natur aabſoluta. cōprehēdendo ergo totā natura eius in abſoluto dicendo naturāaiālis abſolutam eē ſbām aiātam ſenſibilem aptam ſubſiſte̓ intētioni vniuerſalis non erit de intellectu eiꝰ vnitas aliqua nec etiā pluralitas qꝛ vtrūqꝫ p̄t ſibi accidere Alia vero eſt vnitasnature quā habet ab intellectu in quaoīā ſuppoſita ꝯueniunt Et vnitas illaquā intellectꝰ facit in tali natura fundatur ſuꝑ vnitatē inuētam in re qͣ vnaē illa vnitate In ſubſtantia āt qͥē genus primū non ē reꝑire aliquā vnitatem ex ꝑte vniꝰ rei vn̄ non ē aliqͣ diffinitio eꝰ per quā illa vnitas oſtenderetur Et ſi dicả ꝙ rō eꝰ eſt eē ꝑ ſe ⁊ nonper aliud ⁊ hoc in omnibꝫ reꝑitur. hͦ n̄valet qꝛ hͦ ꝯpetit ſibi ſcd̓m qd̓ diuidit̉ꝯtra acen̄s ⁊ non ſcd̓m qd̓ ē genꝰ de qͦpoſt pleniꝰ agētur Remanet ỉ in ſb̓aſola vnitas quā facit intellectꝰ ⁊ nullaalia cuiꝰ actio fundatur non ſuper aliquā re quocūqꝫ mō vnā ſed ſuꝑ naturas diuerſas q̄ tn̄ ꝑticipatione generis penitꝰ erūt vna ſb̓a Corꝑalia em̄⁊ incorꝑalia plus dn̄t qͣꝫ ſcd̓ꝫ aliqd̓ genus reale ⁊ hoc ideo eſt qꝛ nō habentL iiij