xxxviij.

vno intuitu ꝯſpicit ⁊ fic non oꝫ ꝙ eiusſciē aliquid addatur l̓ ſubtrahatur perhoc ꝙ ſingl̓ia ꝯgnoſcit Ex qͥ etiā manifeſtū fit ꝙ de ꝯtingētibꝫ ctā ꝯgnitioēꝫhꝫ qꝛ etiā an̄qͣꝫ fiant intueᶻ ea ꝓut ſt̓ actu in ſuo eē et nō ſolū ꝓut ſunt futura⁊ v̓tute in ſuis cauẜ ficꝭ nos aliqͣ futura poſſumꝰ ꝯgnoſce̓ Cōtingētia aūt lꝫꝓut ſt̓ futura in ſuis cauẜ v̓tute exn̄ªnō ſint det̓miāta ad vnū vt de eis certa ꝯgnitio haberi poſſit tn̄ ꝓut ſt̓ actuin ſuo eē iā ſunt det̓miāta ad vnū et p̄tde eis certa ꝯgnitio haberi nā ſortē ſedere dū ſedet ꝑ certitudinem viſionisꝯgnoſcere poſſumꝰ Et ſil̓r deꝰ ꝑ certitudinem ꝯgnoſcit oīā q̄cūqꝫ ꝑ totumdecurſum tꝑis agunt̉ in ſuo et̓no Nāeternitas ſua pn̄cialitate totū tꝑis decurſum attingit et vltra trāſcēdit vt fiꝯfideremꝰ deū in ſua et̓nitate fluxū tēporis ꝯgnoſcit ſicut qͥ in altitudiē ſpeculi ꝯſtitutꝰ totū trāſitū viatoꝝ ſil̓ intuetur ¶ Qꝭ ꝯtingētia ſingularia ſb̓ſunt diuine ꝓuidentie. cxxxvAnifeſtū ē aūt ꝙ hͦ mō futuraꝯtingēª cognoſcere ꝓut ſt̓ actu in ſuoeē qd̓ eſt certitudine de ip̄is hrē ſoliusdei ꝓpriū ē cui ꝓprie ⁊ v̓e ꝯpetit et̓nitas vn̄ futuraꝝ pn̄taº certa pōitur diuinitatis ſignū ẜm illd̓ yſa. xbv futuraquoqꝫ nūcietꝭ ⁊ dicemꝰ qꝛ dij eſtꝭ vosSed ꝯgnoſce̓ futura in ſuis cauẜ etiāalijs ꝯpetere p̄t ſed hͦ ꝯgnitio nō ē certa ſꝫ incerta magꝭ ꝯiectural̓ n̄ circa effectꝰ qui de nccīte ex ſuis cauẜ ſequūt̉⁊ ꝑ hūc modū medicus ꝓnūciat infirmitaᵍ futuras ⁊ nauta tēpeſtatesQꝭ ſingl̓iū effectuū deꝰ cognitionē hꝫ⁊ eos īmediate ordinat. cxxxviIiʳ nl̓ impedit quin deꝰ etꝭ ſingulariū effectuū cognitionē habeat et eos īmediate ordīnꝫ ꝑ ſeip̄ꝫ lꝫ ꝑcās medias ſed in ip̄a executioē qͦdā īmediate ſe hꝫ ad oēs effectꝰ inqͣꝫᵐ oēscē medie agūt in v̓tute cē pͥme vt qͦdāᵉip̄e in ōibus age̓ videả ⁊ oiā oꝑa ſcd̓arum cāꝝ ei pn̄t attribui ficᵗ artifici attribuitur opus inſtrumēti Cōuenientiꝰ em̄ d̉ ꝙ faber facit cultellū qͣꝫ mͥteſlus. hꝫ etiā ſe īmeᵉe ad oēs effectꝰ īqͣꝫip̄e ē ꝑ ſe cā cen̄di ⁊ oīā ab ip̄o ſeruant̉

ineē Et ẜm hos tres īmediatiōis modos dr̄ deꝰ in ōibꝫ eē ꝑ een̄tiā pōm etpn̄tiā Per een̄tiā quidem inqͣꝫtū eē cūiuſſibet ē q̄dam ꝑticipatio diuini eē eteen̄tia diuina cuilibꝫ exn̄ti adeſt inqͣꝫˡhꝫ eē ſicut cā ꝓprio effectui Per pōmv̓o inqͣꝫtū oīa in v̓tute ip̄iꝰ agunt Perpn̄tiam v̓o inqͣꝫtū ip̄e īmeͤ ōnīa ordinat ⁊ diſpōitDe miracul̓ cxxxvijBiaỉ totꝰ ordo cārū ſcd̓arū ety̓tꝰ earū ē a deo ip̄e āt nō ꝓducit ſuos effectꝰ ꝑ nccītē ſed libera voluntate vtsͣ on̄ſum ē Manifeſtuꝫ ē ꝙp̄ter ordinē cārū ſcd̓aꝝ age̓ p̄t ſicut ꝙſanat illos qͥ ẜm oꝑationē nē ſanari n̄pn̄t l̓ facit aliqͣ huiuſmōi q̄ nō ſt̓ ẜm ordinē naturaliū cāꝝ ſꝫ tn̄ ẜm ordinē diuine ꝓuidentie qꝛ hoc ip̄m qd̓ aliqn̄ adeo fiat p̄ter ordinē naturaliū cāruma deo diſpoſitū eſt ꝓpter aliꝙͣ finē Cūaūt aliqͣ huiuſmōi diuinitꝰ fiūt p̄ter ordinē cārum ſcd̓aꝝ talia fcā miracl̓a dicūtur qꝛ mirū ē ſi effectꝰ videt̉ ſꝫ cā ignoratur Cū igitur deꝰ ſit cā ſimpl̓r nobis occulta cū aliqͥd ab eo fit p̄ter ordinem cāꝝ ſcd̓aꝝ nob̓ notaꝝ ſimpl̓r miracula dn̄r Si aūt aliqͥd fiat ab aliqͣ alia cā huic l̓ illi nō ē ſimpl̓r miracl̓m ſedquo ad illū qͥ cām ignorat Vn̄ cōtingitꝙ aliqͥd apparet mirū vni qd̓ nō ē alijmirū qui cām ꝯgnoſcit Sic ỉ p̄ter ordinē ſcd̓aꝝ cārū oꝑari ſoliꝰ dei ē qͥ ē hꝰordinis inſtitutor ⁊ huic ordini nō obligatur Alia v̓o oīā huic ordīni ſb̓dūtUn̄ miracl̓a facere ſoliꝰ dei ē ẜm illudp̄s qͥ facit mirabilia magna ſolꝰ Cū īab aliqͣ creatura miracula fieri videntᶜl̓ nō ſt̓ v̓a miracl̓a qꝛ fiunt per aliquasvirtutes naturaliū rerū licet nobis occultas ſicut eſt de miraculis demonuꝫque magicis artibꝫ fiunt vl̓ fi ſunt vera miracula impetrantur per aliquē adeo vt ſcilꝫ talia operetur Quia igiturhuiuſmōi miracl̓a ſolū diuinitꝰ fiūt cōueniēt̓ in argum̄tū fid̓i aſſumūt̉ q̄ ſolid̓o īnitit̉ Qd̓ eī ad ꝓlatū ab hoīē aucͣtediuina dicatur nūqͣꝫ ꝯuenientiꝰ on̄ditᶻqͣꝫ per oꝑa q̄ ſolꝰ deus facere p̄t Huiuſmōi āt miracl̓a qͣꝫuis p̄ter ordinē ſecūdarū cārum fiāt n̄ tn̄ ſt̓ ſimpl̓r dicēoa ꝯͣ naͣm qꝛ hͦ ip̄m natural̓ ordo hꝫ vt