inferiora actionibꝫ ſuꝑioꝝ ſb̓dāʳ vn̄ q̄in corꝑibus inferioribꝫ ex ip̄ſſione corporū celeſtiū ꝓueniūt nō dn̄r ſimpl̓reē cōtra naturam licet quādoqꝫ forteſit ꝯͣ naturā ꝑticularē hꝰ l̓ illiꝰ rei ſicutpꝫ in motu aque in fluxū ⁊ refluxū maris qͥ accidit ex actione lune Sic ỉ ⁊ eaq̄ in creaturis accidūt deo agente lꝫ videantur eē ꝯͣ ꝑticularem ordīem cārūſcd̓aruꝫ eſt tn̄ ẜm ordinē vl̓em natureNō igitur miracl̓a ſunt ꝯͣ naturāQꝭ in rebꝫ inferioribꝫ aliqͣ a caū ⁊ fortuna ſunt. cxxxviijDāuis aūt oīa etiā mīma diuinitꝰ diſpenſentur vt on̄ſum ē nichil tn̄ꝓhibet aliqͣ accidere a caſu et fortunaCōtingit aliqͥd̓ reſpcū inferioris cē eēfortuitū l̓ cauale dū p̄ter eiꝰ intentionem aliqͥd agitur qd̓ tn̄ nō ē fortuituꝫl̓ caūale. reſpcū ſuꝑioris cē p̄ter cꝰ intentionē nō agitur ſicut de dn̄o qͥ duos ſeruos ad eūdem locū mittit ita ꝙvnꝰ ignoret de alio Hoꝝ igỉ ꝯcurſuscāual̓ ē qͣꝫtū ad vtrūqꝫ ſeruū nō āt qͣꝫtum ad dn̄m Sic igitur cū aliqͣ accidūtp̄ter intentionē cāꝝ ſcd̓arū fortuita ſt̓l̓ caſualia habito reſpcū ad illas cās. ⁊ſil̓r caūalia dici pn̄t qꝛ effectus ſimpl̓rdenoīāntur ſcd̓m ꝯditionē ꝓxiārū cārum ſi v̓o habeatur reſpectꝰ ad deumnō ſunt fortuita ſed p̄uiſaDe fato ⁊ qͥd ſit fatū. cxxxixX hͦ āt apparet q̄ ſit rō fati Cūem̄ multi effectꝰ inueniren̉ caſualiter ꝓuenire ſcd̓m ꝯfiderationemcāꝝ ſcd̓aꝝ qͥdā huiuſmōi effectꝰ in nullam ſuꝑiorem cām ordinātē eos reducere voluerūt qͦs totaliter negare fatū nccē ē Quidā v̓o hꝰ mōi effectꝰ qͥ videntur caſuales ⁊ fortuiti in ſuꝑiorēcām ordinātem eos reduce̓ voluerūtſed corꝑaliū ordinē nō trāſcēdētes attribuerūt ordinationē hoꝝ corꝑibuspͥmis ſcꝫ celeſtibꝫ ⁊ hij fatū eē dixerūtvim poſitionis ſyderū ex qͣ huiuſmōieffectꝰ ꝯtingere dixerūt Sed qꝛ oſtēſum ē ꝙ intellectꝰ ⁊ volūtas q̄ ſunt ꝓpria pͥncipia humanorū actuū corꝑibus celeſtibꝫ nō ſubdūtur nō p̄t dici ꝙea q̄ caſualiter l̓ fortuito in rebꝫ huma
ꝑa celeſtia ſicut in cām ordinātē Fatūaūt nō videtur eē niſi de rebꝫ hūānis īquibꝫ eſt ⁊ fortuna De hijs ſolent aliqͦinquirere futura ꝯgnoſcere volentes⁊ de hijs a dinātibꝫ rn̄deri ꝯſueuit Vn̄fatum a fando ē appellatū Et iō ſic fatum ponere ē alienū a fide Sed qꝛ nōſolum res naͣles ſed etiā res hūāne diuine ꝓuidētie ſb̓dūt̉ huiuſmōi āt q̄ caſualiter in rebꝫ hūānis accidere vidēt̉in ordinatione diuine ꝓuidentie redūcere oꝫ Et ſic nccē eſt ponere fatū ponentibꝫ diuine ꝓuidentie oīa ſb̓iacereFatum em̄ ſic acceptū ſe hꝫ ad diuināꝓuidentiam ſicut ꝓprius eiꝰ effectusEſt em̄ explicatio diuine ꝓuidētie rebꝫ adhibita ẜm qd̓ boeciꝰ dicit ꝙ fatuꝫeſt diſpo id ē ordinatio īmobilis rebꝫmobilibꝫ inherens Sed qꝛ cū infidelibus qͣꝫtum poſſumꝰ nec noīā debemꝰhabere ꝯmunia ne a nō intelligentibꝫerroris occaſio ſumi poſſit cautiꝰ ē fidelibꝫ vt fati nomē reticeant ꝓpter hꝙ fatum ꝯmuniꝰ ẜm pͥmā acceptioneſumỉ vn̄ ⁊ augꝰ dicit in v. de ciui. d̓i ꝙſi qͥs ſcd̓o mō fatū eē credat ſniām teneat ⁊ linguā corrigat ¶ Q diuinaꝓuidētia nō īponit nccītē rebꝫ. cxlHāuis āt ordo diuine ꝓuidenᵗrebꝫ adhibitꝰ ſit certꝰ roē cuiꝰboeciꝰ dicᵗ ꝙ fatū eēt diſpō īmobil̓ rebus mobilibꝫ adheres nō tn̄ ꝓpt̓ hͨ ſeʳoīā ex nccite accidere Nā effc̄s ncc̄arijl̓ ꝯtingētes dicūt̉ ẜm ꝯditionē ꝓxiārūmcāꝝ Maiᵐ ē em̄ ꝙ ſi pͥma cā ſit nccāra ⁊ ſcd̓a cā fuerit ꝯtingēs effectꝰ ſeq̄t̉ꝯtingēs Sicut pͥma cā gnatōis ī rebꝫcorꝑalibꝫ in iſtis inferioribꝫ ē motꝰ celeſtis corꝑis qͥ cū ex nccite ꝓueniat generatio tn̄ ⁊ corruptio in iſtꝭ inferioribus ꝓuenit ꝯtingēter ꝓpt̓ hͦ ꝙ cē inferiores ꝯtinge ſt̓ ⁊ defice pn̄t On̄ſuꝫ ēāt ꝙ deꝰ ſue ꝓuidētie ordīēm ꝑ cās inferiores exeqͥt̉ Erūt igỉ aliqͥ effc̄s dineꝓuidēᵉ ꝯtingē ẜm ꝯditionē inferioꝝ¶ Qꝭ ctitudo dīne ꝓuidēᵉ n̄ tolcāꝝlit̓ ꝑ effcūū ſeu ſcd̓aꝝ cāꝝ ꝯtīgētiā. cxliEc tn̄ effectuū contingētia ſeucārū ſcd̓arū certitudinē diuineꝓuidentie perturbae̓ p̄t Tria em̄ ſt̓ q̄ꝓuidentie certitudinē p̄ſtare vidētur