xxxvij

cauſas altiores Alit̓ āt ſe hꝫ circa intelligentiā et voluntatē nā actus intellectus ē ẜm ꝙ res intellecte ſunt in ītellectu. actꝰ v̓o voluntatꝭ attendiʳ ſcd̓m inclinationē volūtatꝭ ad res volitas. intellectus ỉ natꝰ ē perfici ab aliqͦ exteriori qd̓ ꝯꝑatur ad ip̄m ſicut actꝰ ad potentiā vn̄ hō ad actꝰ intellectꝰ adiuuari p̄t a qͦlibet exteriori qd̓ eſt magꝭ perfectū ẜm eē intelligibile nō ſoluꝫ a deoſed etiā ab angelo ⁊ etiā ab hoīe maginſtructo aliter tn̄ ⁊ aliter Hō em̄ adiuuatur ab hoīē ad intelligendū ꝑ hͦ ꝙvnꝰ alteri ꝓponit intelligibile qd̓ nonꝯfiderabat nō aūt ita ꝙ lumen intellectus vniꝰ hōis ab altero hoīē ꝑficiaturqꝛ vtriuſqꝫ lumen naturale ē vniꝰ ſpēiSed qꝛ lumē naturale angeli ē ẜm naturā ſb̓limiꝰ naturali luiē hōis hō ab āgelo iuuari p̄t ad intelligendū nō ſolūex ꝑte obiecti qd̓ ei ab angelo ꝓponat̉ſed etiā ex ꝑte lūis qd̓ ꝑ lumen angelicum ꝯfortat̉ nō tn̄ lumen naͣle hōis abangelo ē cū natura rōnal̓ aiē q̄ per creationē eē accepit nō niſi a deo inſtituta ſit Deꝰ ergo ad intelligendū hoīēmiuuat nō ſolū ex ꝑte obiecti qd̓ hōi ꝓponatur a deo aūt ꝑ additionē luīs ſꝫetiā per hͦ ꝙ ip̄m lumē naturale hōis qͦintellectualis ē a deo ē ⁊ per hͦ etꝭ ꝙ cūip̄e ſit v̓itas pͥma a qua ōnis alia veritas certitudinē hꝫ ſicut ſcd̓e ꝓpoēs a pͥmis in ſilogiſmis demrātiuis Nichil ītelligibiliū certū fieri p̄t niſi v̓tute diuina ſicut nec cōcluſiones fierēt certe inſylogiſmis niſi ẜm v̓tutē primoꝝ pͥncipioꝝ Sed cū actꝰ volūtatꝭ ſit ineliātio q̄dam ab interiori ad exteriꝰ ꝓcedens ⁊ ꝯꝑatur inclinationibꝫ natur alibꝫ ſicut inclinationes naturales rebꝫnaturalibꝫ ſolū ſunt a cā ſue nature itaactꝰ voluntatis a ſolo deo ē qͥ ſolꝰ cauſa ē rōnalis nature voluntatem hn̄tisvn̄ pꝫ ꝙ nō eſt cōtra arbitrij libertatēfi deꝰ hōis voluntatem mouit ſicut n̄ē ꝯtra naturā ꝙ deꝰ in rebꝫ natur alibꝫoꝑatur Sed tā inclinatio natural̓ qͣmvoluntaria a deo ē vtraqꝫ ꝓueniēs ſecūdum ꝯditionē rei nature cꝰ eſt ſic eīdeus res mouet ẜm qd̓ ꝯpetit eaꝝ nature Patet gͦ ex predictꝭ ꝙ in corpus

huānū ⁊ v̓tutes corporeas eꝰ impͥmere pn̄t corꝑa celeſtia ſicut ⁊ alia corꝑanō āt intellectū ſed hͦ p̄t creatura intellectual̓. in volūtatē aūt ſolꝰ deꝰ p̄t imprimereQꝭ deus in ōibꝫ agentibꝫ agit mouendo ip̄a ad actū ⁊ ꝙ deꝰ in ōibꝫ rebꝫ eſt⁊ ꝙ gubernatio ſue ꝓuidentie extendit ſe vſqꝫ ad mīmos effectꝰ. cxxxiUia v̓o ſcd̓e cauſe nō agunt niſi per v̓tutem prime cauſe ſicutinſtrumēta agūt per directionē artisnecē ē ꝙ oiā alia agentia per q̄ deꝰ ordinem ſue gubernationis adimplet v̓tute ip̄iꝰ dei agant Agere ergo cuiuſlibet eoꝝ a deo cātur ſicut motꝰ mobilis a motione mouentis mouens aūt⁊ motū oꝫ eē ſimul Oꝑtet ỉ ꝙ deꝰ cuilibet agenti aſſit interiꝰ qͣſi in ip̄o agēsdum ip̄m ad agendū mouet Adhuc n̄ſolum agere agentiū ſcd̓oꝝ cauſatur adeo ſed ip̄m eoꝝ eſſe ſicut in ſuꝑioribꝫeſt on̄ſum Non aūt ſic intelligendumē ꝙ eſſe rerū cauſatur a deo ſicut eē domus cātur ab edificatoe̓ quo remotoadhuc remanet eē domꝰ Edificator eīnō creat eē domꝰ niſi inqͣꝫtum mouetad eē domꝰ q̄ quidē motio ē factīo domus vn̄ dircē eſt cauſa fieri ip̄iꝰ domꝰq̄ quidē ceſſat edificatorē remoto Deus aūt per ſe dircē cauſa ip̄iꝰ eē qͣſi cōmunicans omnibꝫ rebꝫ ſicut ſol ꝯmunicat lumē aeri ⁊ alijs q̄ ab ip̄o illuminātur ⁊ ſic ſicut ad cōſeruationē luminis in aere reqͥritur ꝑſeuerans illuminatio ſolis ita ad hoc ꝙ res cōſeruēt̓in eē requiritur ꝙ deꝰ eē inceſſant̓ tribuat rebꝫ Et ſic oīa nō ſolū inqͣꝫtū eſſeincipiunt ſed etiā qͣꝫtum in eē ꝯſeruantur ꝯꝑantur ad deū ſicut factū ad faciens. faciens aūt ⁊ factū oꝫ eē ſimul ſicut mouēs ⁊ motū Oꝑtꝫ ỉ deū adeſſeōibꝫ rebꝫ inqͣꝫtū eē hn̄t Eſſe aūt ē id qd̓omnibꝫ rebꝫ intimiꝰ adeſt oꝫ igitur deum in ōnibꝫ rebꝫ eē Item quicūqꝫ exequitur ſue ꝓuidentie ordinem ꝑ aliqͣsmedias cauſas neceſſe eſt ꝙ effectꝰ illarum mediarū cauſarū cognoſcat etordinem alioquin extra ordinem ꝓuidentie ſue caderent et tanto perfectior eſt prouidentia gubernātꝭ qͣꝫto eiꝰ