Cellaimplet̉. Inſuꝑ ſi perſone quibus fiunt ſint vere catholice ẜtuoſe ac in bonis operibus ſtabilite. Quāꝙͣ etiā malis hōibꝰ int̓-dum fiūt reuelationes/ vt ꝯſtat de balaam/ qm̄ ꝓphetia ⁊ viſioſunt dona gratie gratis date/ que bonis ⁊ malis/ electis ⁊ reprobis extāt cōia. Inſuꝑ ex hoc cōit̓ pōt aduerti an illuminatio-viſitatio ſeu ꝯſolatio/ aut reuelatio ſit a deo/ dū hō ex hmōi in-fluentia inclinat̉ ac trahit̉ ad ſui ipſius cordialem ꝯtemptū adhumiliationē ꝓfundā ad omniū vanitatū ac viciorū deteſtati-onem ad feruidū boni cōis amorē ad generalē grē ac caritatisſibi ꝯceſſe cōicationē ad ōnes ad ardentē ſpiritalis profectꝰ af-fectum ad boni propoſiti ſinceriſſimam integritatē ad purū deitatis amorem ad fidei illuminationē ⁊ eoruꝫ que ſunt fidei in-telligentiā clariorem ad patiētiam firmā/ ⁊ obedientiā ſanctā.Nempe quemadmodū ex ſolis preſentia oriunt̉ in aere ſplen-dor ⁊ calor: ita ſūmo ſapientie atqꝫ iuſticie ſole apparēte irradi-ante ⁊ operāte in aiā/ mox naſcunt̉ in ea vere ſapiētie fulgor/ caritatiſqꝫ ardor. Et ꝙͣuis practicante dyabolo poſſit in hominegigni ſenſibilis quedam deuotio ⁊ conſolatio quedam ſeu dulcedo ſuo modo interna. Prefati tamē affectus eſſe nō valenta demone. nec dyabolus poſſet agere immediate in apicem af-fectiue aut virtutem intellectiue virtutis nec ita ꝑſtringere mētem vt velit nolit rapiat̉ ſincere ad deum/ ⁊ in lucis eius demergatur abiſſum ita ꝙ ex huiuſcemodi preuentione/ influxū/ autviſitatione oriant̉ in mēte ſaluberrimi affectꝰ p̄fati ¶ Quartūlatus. ¶ In quarto latere ꝙ aiē egrediebant̉ tandē locisvacuis relictis. Pro quo ſciendum ꝙ anime lymbi patrū v̓tu-te paſſionis chriſti locum egreſſe ſunt ſuuꝫ. Anime quoqꝫ finaliter purgate in nouiſſimo die purgatoriū relinquēt ⁊ locū quedam ab eis vacuū. Receptacula quedā ſingularia animabꝰ aliquibus deputata poſt aliquas oblationes aut elemoſinas/ ie-iunia/ peregrinationes/ aut caritatis opera etiam poſt earuꝫ li-berationem vacua remanent. vt ſolum remaneat locus ſoliduslucidus/ ⁊ ſplēdidus beatis/ miſerrimuſqꝫ ⁊ tenebroſus carcerdamnatis. Quem vt euadamus diſponamus hodie ſcꝫ tēpo-re gratie domui noſtre qꝛ moriemur ⁊ non viuemus