Decimanonado de perpetuītate eiuſdē alioquin volūtas non quietaret̉. itade ratione damnati eius eſt ꝑpetuitas/ ⁊ hāc oportet ſciri ab eisvt habeant plenitudinē pene. Quinto diuini nōis blaſphema-tio. Deteſtabunt̉ enim diuinā bonitatē. qꝛ peruerſaꝫ hn̄t volū-tatem a dei iuſticia/ diligētes ea pro quibꝰ puniunt̉/ deſiderāteſeis vti ſi poſſent. Et qꝛ nō ſperāt ſe poſſe euadere penas: deſperati ferunt̉ ad qd̓ peruerſa volūtas ſuggerit. Hinc Apoca. xvj.Eſtuauerūt hōies eſtu magno/ ⁊ blaſphemauerūt nomē domini hn̄tis prātem ſuꝑ has plagas. glo. in inferno poſiti/ ꝙͣuis ſci-ant ſe merito puniri. dolebūt tn̄ ꝙ deꝰ tātā potētiā hēant ſuꝑ e-os. Pctōres igit̉ qͥ nec v̓bis nec ſuauis gaudij āmonitōibꝰ/ necint̓nis aſpiratiōibꝰ/ neqꝫ qͥ buſuis dei aūt ꝓximi flagell̓ aut cor-reptionibꝰ mollificari pn̄t. Cōuertant̉ pedibꝰ meditationum.iuxͣ pſalmiſtā ix. In infernū qͥ obliuiſcūt̉ deū vt inde ad pecca-ti odiū ꝓuocent̉. Un̄ Ber. ẜmōe de negociatōibꝰ Uiuēs in infernū deſcēde. ꝑcurre mētalibꝰ oculis tormētoꝝ officinas. fugeſcelera ⁊ vicia ꝓ quibus ſcelerati hōies ⁊ vicioſi perierunt. Habe odiū peccati. dilige legē dn̄i. ⁊ in tā feris doloſis nūdinis facſarcinā tuā odiū peccati. De quo Rōnos xij. odiētes malum.Cū em̄ deus ſcd̓m ſuā iuſticiā poſt hanc vitam peccatoribꝰ hūchorribilē reẜuat locū ad quē euadendū ꝯſulenduꝫ eſt iuxͣ ꝓph̓eſententiā vt diſponant domui ſue/ qꝛ morientur ⁊ non viuet.¶ Cella Ticeſima.Oſt animarū receptaculorum tenuē ex ſanctorum dictis declarationē/ diſcipulus vlteriꝰ anhelans/ petijt an ne interdū viuētes ex aliquodiuino preuilegio videant animas in hijs receptaculis detētas. ⁊ an̄ ne p̄ter hunc ordinemlex ſpeciali dei diſpenſatione receptacula in hͦmūdo ꝯcedant̉. Pro horū dubiorū ſolutione in xx. cellā intro-ducit̉. In cuius primo latere beata virgo Moyſes/ ⁊ Paulꝰvſqꝫ ad diuine eſſentie viſioneꝫ/ ⁊ gloriā beatorū eleuati videbātur. Inferiuſqꝫ Petrꝰ Iohānes ⁊ Iacobꝰ xp̄m lympidiſſi-me fulgentem in terris cōſpiciebant. In ſecūdo latere apparuit puteꝰ ſiue purgatoriū ſācti pr̄icij in hyb̓nia. In 3º. late qͥdam