Et himno. glorie.

referendo ad gradū ſuꝑlatiuū ſimpl̓r vt īpatria vel ẜm qͥd vt in via. In qͣ de cōi lege impoſſibile eſt videre diuinū radiu; niſi ſacris ſymbolis circūuolutū. vel circūuelatū vl̓ circūtectū. ſicut in exēplo ſenſibiliLumē celi videre nō p̄t ab oculo corꝑaliſi nō ſit admixtū coloribꝰ vel coloꝝ ſpēbꝰ.¶ Gloria pr̄i cū filio ⁊ ſpūſcō. Scd̓m myſteriū tā fidei in via qͣꝫ regni dei nō parūelucidat̉ ꝑ traditionē hāc ſcolaſticā qͣꝫuisefficere neq̄at vnionē defectiuā ſeu myſticam. Rō potiſſima eſt vitatio erroris ⁊ cōfuſionis īmo ⁊ irriſiōis apd̓ impios ⁊ aridos in lege dei. Signū hꝰ eſt ꝙ hoīes deuotioni traditi ⁊ vniētes ſe vel vnire putātes cū deo pluries explicauer̄t ſuas deuotiones veras aut fictas ꝑ errores hereticales ⁊ inſanos. Confeſſi alij magis ſobriecognitionē hanc iuſticiā doceri nō poſſe ꝑſcolaſti cā quo ad explicatōem doctrinaleProhibuit idcirco eoſ a conatu vel ſtudioimpoſſibilitas eſtimata cognoſcēdi. Nūcꝟo doctrinalis ẜm termīos clariſſimos etvſitatos palā facta eſt traditio ſine ꝟboꝝinuolucro. adeo ꝙ nec apd̓ xp̄ianos idiotas. relinquit̉ vlla cōtradictiōis ſeu repugnātie nebula. Itaqꝫ ſi q̄rat̉ a fideli xp̄iano. nunqͥd p̄t aliqͥs vel ī viā vel in pr̄ia cōgnoſcere vel amare deū in tāto ⁊ excellentigradu ſicut ip̄e cognoſcit ⁊ amat ſeip̄um?Nōne ꝓtinꝰ rn̄debit ꝙ nihil p̄t equari d̓oin cognitiōe vel amore. Si rurſus inqͥrit̉pn̄t ne hoīes tā viatores qͣꝫ btī ꝯgnoſceredeū ⁊ amare multis modis⁊ Fidel̓ hmōinō cunctabit̉ affirmatiuū dare rn̄ſum devtroqꝫ ſtatu ſuo mō. ¶ Gl̓ia pr̄i cū filio;et ſpūſcō. cognoſcit̉ hic in via qͣtuor mōiſẜm quos dicit Dyoniſiꝰ ca. iij. de myſticatheologia. theologia ſe qͣdruplicē dediſſeUnā ꝓpriā de diuīs caracteribꝰ .i. ꝑſonisaffirmatiue vt de incarnatiōe ꝟbi ⁊ hācnō hēmꝰ Alterā de diuinis ſcripſit noībꝰẜm eēntiā diuītatis. Et hec apud nos dicta eſt de diuīs noībꝰ. Sub hac theologiaꝓpria ꝯtinet̉ tertia ꝑs de ſubſtātijs ſpūalibus ſic̄ de celeſti hierarchia ⁊ eccl̓iaſtica.Tertia theologia noīat ſymbolicā qͣ caremus niſi qꝛ in locis pl̓imis tangit multade ſymbolis hoc eſt ſil̓itudinibꝰ tranſlatisad deū. Quartā nomīat myſticā circa quānūc inſiſtimꝰ. Deniqꝫ notat. c. eo. iij. ⁊ cōſeq̄nt̓ in. iiij. ⁊ v. ⁊ ī epl̓is ad gayu. ⁊. c. vij.de diuīs noībꝰ ꝯſideraratōes aliqͦs huic

theologie myſtice ꝯpetētes. Una ē ꝙ oꝑtꝫeam eſſe breuiſſimā īmo nō ẜm breue ſermonē. ſꝫ ẜmōis defectū ſicut in ſilentio etcaligine ⁊ ocio. ⁊ in hoc caſu ſuꝑintellectuꝑ defectū noīationis hoc ibi. Ponit ꝯſiderationē alterā ꝙ ꝓcedendū eſt in ablatōibus ſeu negatōibꝰ ab inferioribꝰ ad ſūmaqͣꝫuis fiat ꝓceſſus oppoſito mō ꝑ theologias alteras poſitiue ꝓcedendū. Cam reddit in textu māifeſte. qm̄ magis ē vita etbonitas qͣꝫ aer ⁊ lapis ⁊ magis nō crapuleet manie nō dici ⁊ intelligi. Tertia ꝯſideratio eſt ad intelligēdum difficillima ẜmformā ꝟboꝝ. ſed facillima ſi p̄miſſi gradꝰcōꝑationis notent̉. Dicit enī in fine. c. vltimo ꝙ neqꝫ eſt eiꝰ vniuerſal̓r poſitio/ neqꝫ ablatio. ſed eoꝝ qͥ poſt eā ſūt poſitōes etablatōes facientes ipſam neqꝫ auferimꝰneqꝫ ponimꝰ. Vocat p̄tere a cognitōꝫ iſtāeſſe ſuꝑlucentē caliginē ī obſcuriſſimo qd̓eſt ſuꝑmanifeſtiſſimū. Cōſonat hec ſnīaꝟbis philoſophi dicētis ꝙ māifeſtiſſimanat̉e ſunt occultiſſima nobis. Si ꝟo fiatcōparatio ad nrām cognitionē tm̄mō cōcordabis ꝑ diſtinctiōeꝫ triplicis gradꝰ cōꝑatiōis. Deniqꝫ ſi eſthic ꝯͣdictio. qꝛ cū d̓rdeus eſt ſuꝑ oē ens ⁊ nō ens. ly nō ens nōrefertur ad purū ens; qd̓ eſt d̓s. qꝛ tūc eētaperta cōtradictio. ſꝫ refert̉ ad modū cognitiōis qͦ creat̉a p̄t cognoſcere ens qd̓cūqꝫ. quia nōniſi finito gradu ꝓ quo ſit ꝟbūſeq̄ns. ¶ Gl̓ia pr̄i cū fi. ⁊ ſpūſcō. ẜm myſteriū fidei in via. īmo ⁊ regni dei in pr̄ia cognoſcit̉ ꝑ ablationē ſeu negatōꝫ vel priuationē. aut defectōem ab oī eo qd̓ eſt ensvel nō ens ad gradū ſuꝑlatiuū referendo.Rō. qꝛ ſicut d̓s ſibi ſoli ẜm hunc gradū cognoſcit̉ eē ita ſibi ſoli cōuenit ẜm hūc gradum ꝑfecte cognoſcere qͥd ē nō eſſe. Qm̄oppoſitoꝝ eadē eſt diſciplina ẜm phm̄. ꝓpterea nēo ꝑfecte cognoſcit n̄ ens ſimpl̓rniſi ꝯcipiat ꝑfecte qͥd eſt ens ſimpl̓r. hocaūt ſolꝰ deus ipſe de ſeipſo nouit. Dicit̉ gͣſua cognitio myſtica eſſe ſuꝑ om̄e ens ⁊ n̄ens vn̄ ⁊ in prima epl̓a ad gaiū ſi quis ⁊c̄.inqͥt videns deū intellexit qd̓ vidit nō ipſum ꝯtēplatꝰ eſt. ſꝫ quiddā eoꝝ ab ipſo exiſtentiū ⁊ cognitoꝝ. Ipſe aūt ſuꝑ animū eteſſentiā ſupercollocat vl̓r nō cognoſcendoneqꝫ videndo cognoſcit̉ et ipſa ẜm qd̓ melius ꝑfectiſſima ignorātia ſciētia eſt eiusſuꝑ oīa cognita. hec ille. Conſtat itaqꝫ ꝙiſta māifeſtā includūt ⁊ nō intelligibileꝫ

ac

.C.