ꝘPrieꝰ e mypice hict iacobi ⁊ varie nirAncille ſocie vir pariter domineMentē dic dn̄am dn̄i cui fulget imagoGloria lux/ ſpeculū quē memit/ ſcit amatSinderiſim qn̄qꝫ ſcias pro mente reponiCuiꝰ natura pellit ad omne bonūAt ꝓut h̓ loqͥmur ſoli mēs dedita primo ēCuiꝰ ⁊ obiectū finis ⁊ vnicus eſtMens ita ſinderiſim ſuꝑemīet vnica iūgiQue ſolet ad ſponſum filia virgo deumMens ⁊ apex mentis ideo diſtincta notēt̉Sit ꝙ amor radix finis ⁊ initiūOīa finit amor ꝓut inchoat oīa/ nūqͣꝫIpſe tn̄ neſcit nec memor eſſe nequitUnius ⁊ trini ſaluat̉ ſemꝑ imagoA pr̄e ꝑ verbū circulat almus amorImpͥmit hoc natura bonū ſed gr̄a formatGloria cōſūmat poſt rudimēta vieCōtēplātis habes finē qͥ ſubleuat ad ſeMentē ſupra ſe ſicqꝫ ſigillat eam:St naturalis affectus ⁊ eſt aīalisſt rōnalis mens amat arce manēsMēs pr̄iaꝫ repetēs amat/ ⁊ q̄ poſſidet illāMēs amat ⁊ ſe mēs om̄ipotētis amatDiuini generis amor eſt mētis triplꝰ iſteFinis ⁊ obiectū ſtat tribꝰ ipſe deusPer ſpeculū primꝰ amor eſt ſpeciētꝫ alterActu ſe proprio ſolus amat dominusSolus in īmēſuꝫ ſe nouit/ amat/ fruiturqꝫActu nō mēſo nullus amare poteſtSub gradibꝰ ternis opus exercet̉ amorisCredulitate prior fit/ ratione ſequensEx intellectu reliquū fit conſimili dicGratificus ꝙ amor triplificat meritūPrimū ſimpla fides intellectꝰ qͦꝫ donūQd̓ ſequit̉ preſtat/ dat freneſis reliquūGloria triplat̉/ cōis prima ſecundāMater habet ternā xp̄e ſup̄me tenesUnica ſublimis gradibꝰ caret om̄ipotētiſGloria/ ſit qͣꝫuis trinus ⁊ vnus idem:Ratia gͣtuitꝰ amor ē/ baptiſmꝰ amoriPrimitꝰ impreſſo deſuꝑ addit eaꝫMens ꝑ eam pr̄is eterni viteqꝫ pennisHeres adoptat̉/ ſponſa fit/ arra daturNaturalis amor nūqͣꝫ deletur/ eundemAd reprobos etiā cōtinuat dominusObniti conat̉ ei male grata voluntasSe cruciās vt equꝰ calcitrat ad ſtimulūMira dei bonis patꝫ ac inuicta poteſtasCurqꝫ volūtati pax nequit eſſe maleExtimulās agitat vrget pūgitqꝫ r̄mordēsCōplantatꝰ amor iura dei retinensPrimꝰ amor mētis liber ſe ſponte coaptat
Primo principio qd̓ nec amare nequitArbitriū ſequit̉ vſum rationis/ ⁊ vltroFlectit̉ in partes / ſi volet/ oppoſitasSpōte ve ſuſpēdit ſe partes inter vtraſqꝫUſqꝫ qͦ cōfirmet gloria velle bonūLiber amor melior qͦ plꝰ fulget viget ardetCorde manu ſenſu ꝑuigil hinc melior:St occaſus in ens puꝝ fit caſꝰ ⁊ alter¶ In purū nō ens. mēs ab vtraqꝫ caditDic ita ꝯtīgēs qꝛ nō valet eſſe ⁊ ineſſeNō impoſſibile dicit̉ eſſe tamēFalſa ve ſunt nō alio eſt in eis mediūNon negat omne qd̓ affirmatio ponitEt viceuerſa. quid me duret ibiPrincipiū primū ꝯplexū fallere ponēs:Rbitra ſe ꝟtꝰ vireſqꝫ ſuas mouet oēsFlectit̉ ad ſeſe mota mouens eadēAltera cā tn̄ ſemꝑ ꝯcurrit/ vt ip̄mObiectū ſaltē cauſa ſup̄ma mouetActio nō eadeꝫ motus ſeu motio motoHoc deus ad ſeſe ſolus habet propriuꝫPar eſt obiectū par eſt ratioqꝫ videndiActio ſed diſpar cū deus inſpicit̉Uerbū ſi dicat ea mens/ aliter tn̄ introUerbum diuinū corde pr̄ generatSpūs ⁊ ſanctꝰ mentis ſpirat̉ amoreNon ꝓut hūc ſpirant filius atqꝫ paterExemplar verbū dices/ exemplar amoremQuē ſanctꝰ ſibimet ſpūs appropriatUnica forma dei formas ſuꝑeminet oēsAltera dic non eſt forma realis ibiFormales varias/ rōnis fabricat vſusIntellectiuꝰ abſtrahit/ aut reſeratCōponēs caueat falſos ꝯiūgere ſenſusDū ſuꝑ abſtracto ſcire cupit quid id eſt:¶ Mens qꝛ metit̉ eminet/ ⁊ meminitEns a mene dū variat̉ imagine luneMēs ita totꝰ hō/ mēs intellectꝰ ⁊ eſt ensIpſa volūtas eſt vis memorās pariterUēs hō dū lunaticꝰ eſt/ dum more zacheiIn iericho degit luna ſonat ierichoUix interualla recipit lunaticꝰ iſteLucida pauca nimis valle manēs miſeraTorq̄t ⁊ illidit vl̓ humi vl̓ aqͥs vel ī ignesPaſſio crebra ruēs dormiat aut vigiletNitat̉ tn̄ vt vel raro cogat in vnūSpiritus initiū quod fit amore pioSemet adunat amor vires reliqͣs ſil̓ oēsColligit ī peritans/ actificans habitusTūc lucet tenebra/ radiās caligo ſubit̉Mens intro rapit̉ lux inabyſſat eaꝫSicut aqͥs oleū ſuꝑeminet almꝰ amor ſic̄Supra quodlibet ens exilit vſqꝫ deum
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