Cōſonat ph̓s tradens tres hoim̄ maneries ad do-trinā inueniri. pauci ꝑ ſeipſos dociles ſūt ꝓpt̓ clarā ſue cōplexioīs armoniā qͥddo vel aliā̄ grāꝫ q̄rotis datū. qua facilit̓ cigēdā cōcipiūt ſcripturas utauguſtinꝰ intelligūt. ꝙulti ꝑ alios erudiūt̉. recipientes ab eis intelligēciā ſcpͥturarū. qūt ſi neq̄unttredūt ſaltē dicētibꝰ et obedit. Terciū genꝰ deſperatū eſt ad doctrinā q̄ neqꝫ doceri pn̄t. neqꝫ docentibus aſſentire volūt. qͥbus relictis. ſūt em̄ plus diſcoli ꝙͣ m̄lta ex brutis q̄ ꝑ humanā domant̉ induſ-triā. ut canes ut equi ut ſymee ut aues aliq̄. Fiatſermo de reliqͥs. puta ꝙ religionū īſtituendaꝝ pͥntipalis cā fuit aucͣtus regiminis. cui magis obediencia p̄ſtaret̉ ꝙͣ ꝓprie racioni q̄ in plurimis dubisvalde ē debilis et incerta. Preualere ſimilit̓ hꝫ hecauctoritas reſpectu iunioꝝ quorūlibet ad ingrōsvel ꝑntes. qm̄ iudiciū ꝓprie racōis vel n̄llū vel īꝑfectū hn̄t. hoc pitrgore ſcola ſeruabat. Sic iubet do-minꝰ dicēs. Int̓roga pres tuos et dicēt tibi. moaiores tuos et q̄nūciobūt tibi. odiores ītelligo qͥ multis experiēcijs eruditi ſūt in eigibilibꝰ hucnis. qͦrūiudicia tradit ariſtotiles eē recipienda tūꝙͣ pͥnci-pia ꝓpt̓ m̄lta vidiſſe. Extēdit̉ hoc ad eos qͥ reſpcūdiuinoꝝ ꝓpt̓ cōſuetudinē exercitatos hn̄t ſenſus.qͣles iā in ſolitudine ſibi viue̓ ſufficiūt. Supereſt ſanctus doctrine modus ꝓpoſito nr̄o vicimor.vn̄ ſumit̉ in agēdis ſufficiēs ⁊ moralis certitudo.

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