marie virgis ſermoDe purificacōe bt̄e
a xp̄o fuiſſe in euuāgelio p̄dicatū. Nonenī putandū eſt vt origenes d̓t ꝙ filiumſuū bonꝰ deꝰ ſub lege naſci fecerit que ipſe nō dederat hec ille ibidē. Un̄ vt ex corpore iſtius articuli tercij ⁊ ex ſolucionibꝰargum̄toꝝ colligit̉. Tūc xp̄s voluit in teplo hodie p̄ſentari ꝓpter qͣtuor. Primoꝓpter legꝭ īpletione ⁊ hͦ tagit doctor ibidē in corpore articuli vbi d̓t ſic de ꝓle nata duplex p̄ceptū ī lege tradit̉ Unū qͥdēgn̓ale qͦ ad oēs vt ſcꝫ cōpletis diebꝰ purgaciōis mr̄is offerret̉ ſacrificiū ꝓ filio ſiue ꝓ filia vt hr̄ Leuitid. xij. ⁊ hͦ quidē ſacrificiū erat ⁊ ad expiacione pctī in qͦ ꝓles erat cōcepta ⁊ nata ⁊ etiā ad cōſeccionē quandā ipſiꝰ qꝛ pͥmo p̄ſentabat̉ in tēplo ⁊ id̓o aliqͥd offerebat̉ in holocauſtū⁊ aliqͥd ꝓ pctō Aliud autē p̄ceptū eratſpeciale ī lege de pͥmogenitꝭ tā in hoībusqͣꝫ in iumētis. Sibi eniꝫ deputauerat oēpͥmogenitū filioꝝ iſrl̓ ꝓ eo ꝙ ad liberacion populi iſrl̓ ꝑcuſſerar pͥmogeīta egnti ab hoīe vſqꝫ ad pecꝰ pͥmogenitꝭ filioꝝiſrl̓ reſeruatꝭ. Et h̓ mādatū ponit̉ Exodixiij. In qͦ etiā p̄figurabat̉ xp̄s qͥ ē pͥmogenitꝰ in multꝭ fr̄ibus vt d̓r ad Ro. viij.Quia igit̉ xp̄s ex muliere natꝰ erat qͣſi pͥmogenitꝰ id̓o voluit fieri ſub lege ⁊ in teplo offerri ⁊ pn̄tari. Et hͨ duo circa xp̄mlucas on̄dit obſeruata pͥmo quidē id ꝙꝑtinꝫ ad pͥmogenitos cū d̓t. Tuler̄t illuin ihrl̓m vt ſiſteret eū dn̄o ſicut ſcpͥtū eſtin lege dn̄i qꝛ oē maſculinū ad aperiensvuluā ſcm̄ dn̄o vocabit̉. Scd̓o illud ꝙꝑtinet cōit̉ ad oēs cū d̓t vt darēt hoſtiaſcd̓m ꝙ dictū erat in lege dn̄i. par turturū aūt duos pullos colūbaꝝ. Scd̓o voluit xp̄s in tēplo offerri ꝓpt̓ tēpli ſcīficacionē ⁊ hͦ tangit ibidē doctor ī ſolucionead pͥmū vbi dt ſic. Sic̄ d̓t gregoriꝰ niſenus illud legis p̄ceptū ſcīfica mihi oē pͥmogenitū quod aperit vuluā in filijs iſtl̓Exo. xiij. In ſolo deo īcarnato ſingularit̉⁊ ab alijs drn̄t̉ īpleri videt̉ ipē nāqꝫ ſolus īeffabilit̓ cōceptꝰ ac incōp̄henſibilit̓
editus ꝟginalē vteꝝ aperuit nō antea cōnubio reſeratū cōſeruās etiā pꝰ partū inuiolabilit̓ ſignaculū caſtitatis. Un̄ cū d̓tadaperiens vuluā deſignat ꝙ nihil anteaintrauerat vel exiuerat. Per hͦ etiā ꝙ d̓rmaſculinū ſignificat̉ qꝛ nihil de femineitate culpe portauit. Singularit̓ etiā ſcūsd̓r qͥ terrene cōtagia corruptele īmaculati partꝰ nouitate nō ſenſit id̓o nō indigebat ſcīficari ī tēplo ſꝫ pociꝰ tēplū debebatſcīficari per ipſū qͥ erat ⁊ eſt ſcūs ſcōꝝ vn̄aggei. ij. Adhuc vnū modicū ⁊ ego mouebo celū ⁊ terrā mare ⁊ aridā ⁊cͣ. Magͣerat gloria domꝰ iſtiꝰ nouiſſime plus qͣꝫpͥme. Et malach̓. iij. ca. d̓r. Statī veniet.ad tēplū ſuū dn̄ator quē vos q̄ritis ⁊cͣ.Tercio voluit xp̄s in tēplo offerri ꝓpternoſtrā inſtructione vt doctor ibidē tangit ad ſcd̓m qꝛ ſic̄ dei filius nō ꝓpter ſeipſum factꝰ eſt hō ⁊ circūciſus ī carne ſꝫ vtnos ꝑ grām faceret deos ⁊ vt ſpūalitercircūdam ſic ꝓpter nos ſiſtit̉ dn̄o vt diſcamꝰ deo pn̄tare nos ipſos ⁊ hͦ poſt circūciſionē eiꝰ factū eſt vt on̄dat neminē niſicircūciſū vicijs dignū eſſe d̓inis ꝯſpectibꝰQuarto voluit ī tēplo offerri ꝓpt̓ miſtica ſignificacione vt ibidē doctor tāgit adqͣrtū. Nā leuitici. xxij. p̄cipit̉ vt illi qͥ poſſent offerret agnū ſiml̓ ⁊ turturē ſiue colūbā ꝓ filio aut filia qͥ vero nō ſufficerētad offerendū agnū offerrēt duos turtures aut duos pullos colūbe. Xp̄s gͦ cūdiues eſſet ꝓpt̓ nos egenꝰ factꝰ ē vt illiꝰinopia diuites eſſemꝰ. vt d̓r. ij. ad coꝝ.viij. ꝓ ſe paupere hoſtiā offerri voluit ſic̄⁊ in ipſa natītate panis īuoluit̉ reclinat̉in p̄ſepio nihilominꝰ tn̄ hmōi aues figure cōgruūt. Turtur enī qꝛ eſt aīal ⁊ auisloquax p̄dicacōne cōfeſſionē fidei importat. Qꝛ vero eſt aīal caſtū ſigͣt caſtitatēꝘ vero ē aīal ſolitariū ẜt cōtēplacōeꝫColūba ꝟo ē aīal ſimplex ⁊ māſuetū ⁊ẜt māſuetudine ⁊ ſimplicitatē. Eſt aūtanimal gregale vnde ſignificat vitā actiuam ⁊ huiꝰ hoſtia ſignificat ꝑfectionem