In die ſct̄ō paſcheSermo
de eiꝰ reſurrectione ſicut apl̓i ⁊ mulieresletati ſūt qꝛ viderūt quē mortuū putabāt. vn̄ ſi volumꝰ xp̄m videre oꝫ ꝙ ſeruiemꝰ diligētes in feruore caritatis ſuccenſi ſicut maria magdalena. Nā videmꝰ ꝙ humor habūdās maxīe impeditclaritate ſolis videre. ſed ſicdi oculi bn̄ vidēt. ſic homo hn̄s oculos cordis plenoſhumore voluptatꝭ carnal̓ nō p̄t xp̄m videre. vn̄ maria magdalena qͣꝫdiu vixit īvoluptate xp̄m nō vidit interiꝰ qꝛ ocl̓ꝰinterior plenꝰ erat humore īpediente eāSed poſtqͣꝫ feruor diuine dilectōis eaꝫexſiccauit tunc xp̄us ei apparuit. Iō voletes ꝙ xp̄us eis appareat debent omnemhumore prauā remouere ⁊ feruore diuine dilectionis in ſeip̄os excitare Ro.xij. Spū feruētes dn̄o ſeruiētes. Quarto debemꝰ gaudere ⁊ letari qꝛ ꝑ reſurrectionē ſuā nob̓ ianuā celi aperuit. Nammultū gaudēt qui ad ſocietate principūaſſumunt̉ ſic ⁊cͣ. Unde ſic̄ xp̄s in reſurrectione qͣtuor dotes habuit licet non ẜmꝓpriā rationē dotis ſicut nec angeli vt dicit doctor ſanctꝰ. iiij. diſ. xlix. q. iiij. articu.iij. ⁊. iiij. ſic btī in futura reſurrectione dotabunt̉ qͣtuor dotibꝰ in corꝑe vt etiā doctor ſanctꝰ tangit ī qͣrto diſ. xliiij. ⁊ tercia ꝑte. q. xlv. arti. pͥmo ad terciū. fuit eīcorpꝰ xp̄i ſubtile agile clarū ⁊ impaſſibile iſtis qͣtuor erit corpꝰ nr̄m dotatumQue ideo vocant̉ dotes. qꝛ dabit easdn̄s in dote ſāctꝭ qui ſibi copulabunt̉ hicꝑ verā fidē ⁊ dilectione ⁊ in futuro pereternā fruitionē ſicut ſponſa dotat̉ a ſpōſo. Prima dos vel nobilitas ē ſubtilitas quā recipiet corpus ab anīa q̄ facietcorpꝰ totaliter ſubditū aīe ⁊ releuabitx ſpm̄ in qͣndā ſil̓itudinē aīe ſicut ⁊ ip̄a eleuata erit in ſil̓itudinē dei ita vt corpꝰ videat̉ qͣſi vnꝰ ſpūs cū aīa ⁊ hoc dicit apoſtolꝰ pͥma Corin. xv. ſeīat̉ corpꝰ aīaleid ē hn̄s beſtiales motꝰ inordinate cōcupiſcentie ſicut in alijs aīalibꝰ ſed reſurget
corpꝰ ſpūale .i. totalit̉ ſpūi ſubiectū ⁊ cōforme. Ita ꝙ ī nullo p̄ſtabit impedimētū anīe quo minus deū cōtemplet ametet inhereat ei ꝙ nō hꝫ aīa in ſtatu huiusvite. nūc enī corpꝰ qd̓ corrumpit̉ aggrauat aīam ⁊ caro cōcupiſcit aduerſus ſpm̄et impedit aīam ne poſſit deū cōtinue meditari nec ad ꝑfectā eiꝰ noticiā adtingere. vel amore. ⁊ hoc facit groſſities ⁊ pōdus corꝑis aīam depͥmentis. Et ſignuꝫhuiꝰ accipi p̄t in ſomno dū aīa nō occupat̉ vſu ſenſuū exterioꝝ ſicut vigilandotunc cōſueuerūt fieri reuelationes. mensenī hꝫ duos reſpectus. ſcꝫ ad ſuꝑiora a qͥbus illuſtrat̉. ⁊ ad corpꝰ reſpectu cuiꝰ ligat̉ in ſomnis non aūt reſpettu pͥmi ſꝫ fitliberior qͣꝫ in vigilia. vt dicit b. tho. in deveritate. q. xij. ar. iij. ad ſcd̓m ⁊. q. xxviij.iij. ar. ad ſextū videmꝰ inſuꝑ ꝙ groſſities corꝑis impedit ꝙ nō p̄t tranſire ad libitū qꝛ aliqua corꝑa ſibi reſiſtunt ſic̄ murus vel paries. Sed corpꝰ gl̓ioſum itaſubtile erit ꝙ om̄e corpꝰ penetrabit ſinereſiſtentia. Cuiꝰ ſil̓e videmus in naturanā oleū penetrat vas cōtines ip̄m ſine vaſis diuiſione. ꝑ oleū enī intelligit̉ gr̄a ſic̄enī nauta deſcēdens in mari portas oleum in ore mediāte qͦ illuminat̉ vidensmaris ꝑicula. ſic gr̄a dei illumīat ⁊ dirigit nauigātes inter mūdi ꝑicula ne pereant. ij. Corin. xij. Sufficit tibi gr̄a mea.Iō corpꝰ gl̓ioſū plenū nō ſolū gr̄a ſedpotius gl̓ia q̄ ē gr̄a cōſūmata omne corpꝰ etiā celū penetrat ſine diuiſione Prouerbioꝝˡ. xxix. Hūilē ſpū ſuſcipiet gl̓ia.Scd̓a dos erit agilitas q̄ etiā ꝓuenitde gl̓ia aīe in corpꝰ ut ſtatī vbi velit ſpiritꝰ ibi erit corpꝰ abſqꝫ vllo impedimento. nā ꝓpter ponderoſitatē corꝑis in hacvita nō p̄t aīa eſſe vbi vult. vn̄ qn̄ anīaputat pondus corꝑis ſecū leuare ⁊ ducere ad bona oꝑa. ſeip̄am frequēter p̄cipitat. ſicut ſymea cū credit globū ſibi alligatū ſuꝑ tectū leuare pondus globi ſy-