ſi ꝯpleatur delectat animā. Sed ip̄i multa mala deſiderāt q̄ eueniūtergo in ill̓ delectant̉. Preterea ph̓us. x. ethicoꝝ. ca. viij. dicit. Ꝙ ph̓iahabet mirabiles delectatōes puritate ⁊ firmitate. Sꝫ mali angeli multū ſciūt de ph̓ia. Ergo hn̄t magnas delectatōes. Sꝫ ꝯtra arguit̉ pͥmoqꝛ dicit idē ariſt .i. ethi. c. xviij. Delectatō ſi ſit fortis expellit oēm tri-ſticiā. ⁊ q̄ ſibi ꝯtraria ē ⁊ q̄ ꝯtingēs. gͦ a ſil̓i. triſticia ſi ſit fortis expellitomneꝫ delectatōꝫ ⁊ que ſibi ꝯtraria ē et q̄ ꝯtingens. Sꝫ triſticia maloꝝ angeloꝝ eſt valde fortis. gͦ nullā ꝯpatit̉ ſecū in eis delectatōnemItē in angel̓ bonis leticia nullā ꝯpatit̉ triſticiā. gͦ a ſil̓i nec triſticia inangel̓ mal̓ ꝯpatit̉ leticiā. Itē in nob̓ nō pōt ſimilit̓ eſſe leticia ⁊ triſti-cia. qꝛ leticia ē cū dilat̓atōe cordis ⁊ triſticiacū qͣdam cordis ꝯſtrictōeCōſtrictō āt ⁊ dilatatō motꝰ ſunt ꝯtrarij. gͦ a ſil̓i in angel̓ mal̓ nonpt̄ eē leticia ſil̓ ⁊ triſticia ſꝫ ſꝑ hn̄t triſticiā gͦ nullā hn̄t leticiā. Rn̄det adhāc. q. rich̓. in. ij. di. vj. Ꝙ de pena maloꝝ angeloꝝ ꝯtingit loqͥ. aut ꝓſtatu an iudiciū. aut ꝓſtatu pꝰ iudiciū. Primo mō adhuc pena eoruꝫnō eſt ꝯpleta qͣꝫuis ſit gͣuis ⁊ multa. iō capaces ſunt alicꝰ vani gaudijꝓuenientis ex euē̄tu maloꝝ q̄ deſiderant. Vn̄ aug̓. de ci. dei. li. iiij. Praua docent. turpibꝰ gaudēt. Loquēdo v̓o de pena eoꝝ ꝓ ſtatu pꝰ iudicium. ſic n̄ ꝯpatiet̉ ſecū in eis aliqd̓ gaudium. qꝛ tūc pena eoꝝ erit cō-pleta. Et iō nat̉a eoꝝ erit ita diſpoſita ad ſuſceptōꝫ gaudij ꝙ nullum agens creatū habebit ꝓportionalē v̓tutem ad cauſandū delectatōnemin ſubiecto indiſpoſito. agēs āt increatū exigēte ſua iuſticia nullū cauſabit in eis gaudium. Preterea aug̓. xiiij. de ci. dei. c. xvij. ait. Elatiōisvicium in dei adu̓ſario q̄ eſt dyabolꝰ maxime dn̄ari ſacris lr̄is edocet̉Sꝫ ẜm ph̓m. iij. ethicoꝝ. c. ix. Qual̓ eſt vnuſquiſqꝫ talis ⁊ finis eiꝰ. Videt̉ gͦ ꝙ dyabolꝰ finem ſuū ꝯſtituit in excellentia. Cuꝫ gͦ ẜm ph̓m. vj.ethicoꝝ. c. vj. Fines ſint principia oꝑabilium. q̇dquid malꝰ angelꝰ appetit. ꝓpter excellētiā appetit. Sꝫ poſt iudicium nihil euenit de qͦ ꝯſequatur excellentiā nec verā nec extimatā. Cū gͦ ex euētu rei d̓ſiderate nl̓lum proueniat gaudium ſi deſiderās nō ꝯſeqͥtur finem ꝓpter quē illd̓deſiderabat. nihil euenit pꝰ iudiciū ex cꝰ euentu aliqd̓ in eis gaudiumoriat̉. ¶ Ad pͥmum argumētū dicendū ꝙ an̄ iudicium n̄ eſt maloruꝫangeloꝝ triſticia ita fortis ꝙ expellat omnē delectatōꝫ ⁊ magnā ⁊ ꝑ-ua. ¶ Ad ſecūdū dicēdū ꝙ angeli boni eo ꝙ ita ſint ꝯiuncti cū diuinavolūtate vt nihil eueniat ꝯtra eoꝝ volūtatē abſolutam. et qꝛ hn̄t ſubſtātial̓ glorie ꝯplementum. iō in eis nulla pt̄ eē triſticia. Sed in angel̓malis non eſt adhuc tota pena completa quā perpetuo habituri ſuntpoſt iudicium ideo interdum in eis eſt aliquod gaudium. Caudentenim de malis euentibus que euenire deſiderant. ¶ Ad tercium dicē-dum ꝙ cum in homine ſimul eſt triſticia ⁊ leticia. tunc eſt conſtrictio