Tertius
bus agi crederet: continuo ſubiecit: que faciē unt verbum eius.De ſignificationibꝰ q̄ ad manifeſtandamvoluntatē dei: ſiue ꝑ hoīes: ſine ꝑ angelos miniſtrantur. Capl̓m. XEd his vt dicere ceperā exceptis:alia ſunt illa que qͣꝫuis ex eadē materia corꝑali: ad aliqͥd tn̄ diuinitꝰ annūciandū nr̄is ſenſibꝰ admouēt̉: q̄ ꝓprie miracula ⁊ ſigna dicunt̉: nec in oībꝰ que a nob̓a dn̄o deo annūciant̉: ip̄ius dei ꝑſona ſuſcipitur. Cū aūt ſuſcipit̉: aliqn̄ in angelo demonſtrat̉: aliqn̄ in ea ſpecie q̄ nō ē qd̓ angelus: qͣꝫuis ꝑ angelū diſpoſita mīſtret̉. Rurſus cū inea ſpecie ſuſcipit̉: que nō ē qd̓ angelus: aliqn̄iā erat ip̄m corpꝰ: ⁊ ad hͦ demōſtrandū in aliquā mutationē aſſumit̉: Aliqn̄ ad hoc exorit̉⁊ re ꝑacta rurſus aſſumit̉: ſicut etiā cū hoīesannūciāt: Aliqn̄ ex ſua ꝑſona ꝟ̓ba dei loquuntur: ſicuti cum p̄mittit̉: dixit dn̄s: aut hec dicitdn̄s: aut tale aliqͥd. Aliqn̄ aūt nihil tale p̄mitlentes: ip̄am dei ꝑſonā in ſe ſuſcipiūt: ſicutiēIntellectū tibi dabo: ⁊ cōſtituā te in via quaingredieris: Sic nō ſolū in dictis: verūetiaꝫin factis dei ꝑſona ſignificāda imponit̉ ꝓphetē: vt eāgerat in mīſterio ꝓphetie: ſicut eiusꝑſonā gerebat qͥ veſtimentū ſuū diuiſit ī duodecim ꝑtes: ⁊ ex eis decē ſeruo regis ſalomonis dedit: regi futuro iſrl̓. Aliqn̄ etiā res q̄ nōerat qd̓ ꝓph̓a: ⁊ erat iā in terrenis rebꝰ ī huiuſmodi ſignificationē aſſumpta ē: ſicut ſom2nō viſo euigilās iacob fecit de lapide: quemdormiēs hēbat ad caput: Aliqn̄ ad hoc fit ea2dē ſpēs vel aliqͣꝫtulū māſura: ſicut potuit ſerpens ille eneꝰ exaltatꝰ in heremo: ſicut pn̄t etlr̄e. Uel ꝑacto mīſterio trāſitura: ſicut panisad hoc factus in accipiēdo ſacramēto conſumit̉. Sed qꝛ hec hoībꝰ nota ſunt: qꝛ ꝑ hoīesfiunt: honorē tanqͣꝫ religioſa pn̄t habere: ſtuporē tanqͣꝫ mira non pn̄t. Itaqꝫ illa q̄ ꝑ angelos fiunt: quo difficiliora ⁊ ignotiora: eo mirabiliora ſunt nobis: illis aūt tanqͣꝫ ſue actiōesnote atqꝫ faciles. Loquit̉ ex ꝑſona dei angelus homini dicēs. Ego ſum deꝰ abraā: ⁊ deus3 iſaac: ⁊ deꝰ iacob: cū ſcpͥtura p̄dixiſſet. Uiſuseſt ei angelꝰ dn̄i. Loquit̉ ⁊ hō ex ꝑſona dn̄i dicēs. Audi ppl̓us meus ⁊ loquar iſrael: ⁊ teſtificabor tibi deꝰ: deꝰ tuus ego ſum. Iſſumpta ēꝟga ad ſignificationē: ⁊ in ſerpentē angelicafacultate mutata ē Que facultas cū defit homini: aſſumptꝰ ē tn̄ ⁊ ab hoīe lapis: ad talē aliquā ſignificationē. Inter factū āgeli: ⁊ factūhoīs: plurimū diſtat Illud ⁊ mirandū ⁊ intelligendū eſt: hoc aūt tantūmō intelligenduꝫ.
Qd̓ ex vtroqꝫ intelligit̉: fortaſſis vnū ē: atiila ex qͥbus intelligit̉ diuerſa ſunt: tanqͣꝫ ſi nomen dn̄i ⁊ auro ⁊ attramēto ſcribat̉. Illud eſtp̄cioſius: illud viliꝰ: qd̓ tn̄ vtroqꝫ ſignificat̉ id Eip̄m ē. Et qͣꝫuis idē ſignificauerit: ex ꝟga moy Gſi ſerpēs qd̓ lapis iacob: melius tn̄ aliqͥd lapis Eiacob qͣꝫ ſerpētes magoꝝ. Nā ſicut vnctio lapidis xp̄m in carne: in qua vnctꝰ ē oleo exul Ptatiōis p ꝑticipibꝰ ſuis: ita ꝟga moyſi cōuerſain ſerpentē ip̄m xp̄m factū obedientē vſqꝫ ad jmortē crucis: vn̄ ait. Sicut exaltauit̓ moyſes Iſerpentē in deẜto: ſic oꝑtet exaltari filiū hoīsvt oīs qͥ credit in ip̄o: nō pereat: ſꝫ hēat vitaꝫeternā Sicut intuētes illū ſerpentē exaltatū ꝓin heremo ſerpentū morſibꝰ nō peribāt. Ue Ftus em̄ hō nr̄ fixus ē cruci cū illo: vt euacuet̉corpꝰ pctī. Per ſerpentē em̄ intelligit̉ mors:que facta ē a ſerpēte in ꝑadiſo: mō locutiōisꝑ efficientē id qd̓ efficit̉ demonſtrantę. Ergovirga in ſerpentē: xp̄s in mortē: ⁊ ẜpens rurſus in ꝟgā: xp̄s in reſurrectionē totꝰ cū corꝑeſuo qd̓ ē eccleſia: qd̓ in fine tꝑis erit: quē ẜpentis cauda ſignificat: quā moyſes tenuit vt rediret in virgam. Serpētes aūt magoꝝ tanqͣꝫmortui ſeculi: niſi credētes in xp̄m tanqͣꝫ deuorati in corpꝰ eius intrauerint: reſurgere īillo nō poterūt. Lapis gͦ iacob vt dixi meliusaliqͥd ſignificauit qͣꝫ ſerpētes magoꝝ. At em̄factū magoꝝ: multo mirabiliꝰ. Ueꝝ hec itanō p̄iudicāt rebus intelligēdis: tanqͣꝫ ſi hoīsnomē ſcribat̉ auro: ⁊ dei attramēto. Illas etiam nubes ⁊ ignes quō fecerint vel aſſumpſerint angeli ad ſignificandū qd̓ annūciabantetiā ſi dn̄s vel ſpūſſctūs illis corꝑalibꝰ formisoſtendebatur. Quis nouit hoīm: ſicut infantes nō norūt qd̓ in altari ponit̉: ⁊ ꝑacta pietatis celebratiōe cōſumit̉: vnde vl̓ quō cōficiatur: vnde in vſum religionis aſſumat̉: Et ſinunqͣꝫ diſcāt exꝑimento vel ſuo vel alioꝝ: etnunqͣꝫ illā ſpēm reꝝ videāt: niſi inter celebrationē ſacramentoꝝ cū offert̉ ⁊ dat̉: dicaturqꝫillis auctoritate grauiſſima cuiꝰ corpꝰ ⁊ ſanguis ſit: nihil aliud credēt: niſi oīno in illa ſpecie dn̄m oculis apꝑuiſſe mortaliū: ⁊ de lateretali ꝑcuſſo: liquorē illum oīno fluxiſſe. Mihiaūt oīno vtile ē: vt meminerim viriū mearūfratreſqꝫ meos admoneā vt ⁊ ip̄i memineritſuaꝝ ne vltra qͣꝫ tutū eſt hūana ꝓgrediat̉ infirmitas. Quēadmodū em̄ hec faciūt angeli vel potius deꝰ: quēadmodū hec faciat ꝑ angelos ſuos: ⁊ quātū fieri velit etiā ꝑ angelosmalos: ſiue ſinēdo: ſiue iubēdo ſiue cogendoex occulta ſede altiſſimi imperij ſui: nec oculoꝝ acie penetrare. nec fiducia rōis enucle-
3. Reg. 11
Gen̄. 2Nume.
Exod̓. 3
Psͣ. o9
ōʳ
Ibidē ī
Exod̓. 4
Exod̓. 4Gen̄. 28Exod̓. ⁊
Vhil̓. 2Ioh̓. 3
Psͣ .44
Nūe. 21Roma. 6