¶ Quarta pars.viliſſimū et fex oīm elemētoꝝ. ſed infernus ē viliſſims oīmlocoꝝ. ꝗa in eo ꝯgregabunt̉ om̄s feces/ īmundicie/ et vilita-tes. Ideo de dānatis dicit̉ eze. xxxi. Traditi ſūt in mortē adterrā vltimā cū his ꝗ deſcendūt in lacū. Infernus etiā terradicit̉. ꝗa ſuſceptos īmobiliter retinet. Et lacus dicit̉ ꝗa quosſemel recepit ſꝑ fluctuātes et trepidos tormētis circūfluentiTenebroſā inquit ꝗa ibi erunt tene-bus abſorbet. ¶ §. ii.bre denſiſſime palpabiles et horrēde. Erūt eī ibi qͣdruplicestenebre due videlꝫ corꝑales/ et due ſpūales. Primo enī eruntibi tenebre ex ipſa obſcuritate loci ꝓpter denſitatē aeris et carentiā luminis ſolaris uel cuiuſcūqꝫ alterius luminarꝭ. Ignisetiā infernalis nō p̄bet ſplēdorē: ſed fumiū fetidū et obſcurūlicet eī ignis natural̓r et ardorē exhibeat et fulgorē: ignis tn̄infernalis ꝯcremationē exhibet et lumen nō habet. Quāuisaūt adꝯſolationē nō luceat: tn̄ qͣtū ad aliquid lucet ut magistorqueat. Nam ſequaces quoſqꝫ ſuos ſecum viſuri ſūt repro-bi/ quoꝝ amore deliquerūt ut ipſoꝝ intuitus eos ad augmētum ſue dānatiōis affligat. Ignis itaqꝫ qui in obſcuritate cruciat: ſumē ad tormentū ſeruat. Scdo erūt ibi tenebre ex turpitudine et opacitate corpoꝝ dānatoꝝ q̄ oī fuligine nigrio-ra horrēdas tenebras ex ſe reddēt. Quāte ergo erūt ibi tenebre ex tanta multitudine turpiſſimoꝝ corpoꝝ reſultantes.Tertio erūt ibi tenebre interiores. quia reprobi interius execati oī intellectus lumine priuabunt̉ et oī cognitiōe carebūtniſi eoꝝ dūtaxat ꝗ deſolationē eis et ſuppliciū miniſtrabūtQuarto erūt ibi tenebre deteriores oībus an̄dictis. ab eter-na ſeꝑatione. a ꝯtuitu ſūme et incomprehenſibilis claritatisIſta qͣttuor genera tenebraꝝ deſignant̉ hic: ſicut pꝫ ſubtiliusintuēti. Nā pͥme deſcribunt̉ cū dicit̉. terrā tenebroſā. ſcd̓e cūſubdit̉: oꝑtā mortis caligine. tertie cū addit̉: terrā miſerie ettenebraꝝ. qͣrte vero cū ſubiungit̉: vbi vmbra mortis. Terrāmiſerie et tenebraꝝ. Miſeria pertinet ad dolorē. tenebre adcecitatē. Nam dolor ibi cruciat quos a vero lumīe diuiſos cecitas intus obſcurat. Vnde terrā miſerie ꝓpter ſeparationēab eterna btītudine. et ſicut beatitudo eſt ſtatus oīm bonorūaggregatione ꝑfectus. ſic miſeria eſt oīm maloꝝ aggregatō