d

ꝑcipit̉ una ſyllaba ſed in v̓ſus integritate ſicpulchritudine diuinoꝝ opeꝝ ⁊ laudabilitatereſpicere poteſt qui reſpicit eam in parte.N parte iſta ſunt queſtiones circalit. Et primo queritur de hoc qd̓dicit. Anima ergo ut ait aug. ī corpore mortis huius carnalis concupiſcentia.Lū .n. poſt baptiſmū nō debeat remanere īnobis niſi pena ꝓmoues ⁊ ꝯcupiſcentia magis ſit pena ſuffocas qͣꝫ ꝓmoues. nō dꝫ remanere ī corꝑe mortis huiꝰ. ꝙ aūt ſit penaſuffocās pꝫ. ꝙ ī lr̄a ſequēti qͣ dr̄ eiꝰ deſid̓rijsnoxijs nō debite p̄cipimur. ſi ergo deſideriaꝯcupiſcētie ſūt noxia. ⁊ ꝓhibet̉ obedire ꝯcupiſcētie. ergo uidet̉ ꝙ ſit pena ſuffocās.Itē actꝰ ꝯcupiſcētie ligat rōeꝫ. maxīe ī oꝑibv̓tutis gnatiue. ſꝫ talis ē pena ſuffocas. ergo ⁊c ¶ Rndēd̓ ꝙ ꝯcupiſcētia q̄ remanꝫ p̄baptiſmū nō ē pena ſuffocas. qꝛ non p̄cluditaditu uite ſpūalis. ſtat .n. ſil̓ cū gra. Pret̓eaet ſi īcitet ad illicitū nō tn̄ p̄ualꝫ. qꝛ ſub nobisē appetitꝰ nr̄ ⁊ nos dn̄ari poſſumꝰ illiꝰ. remanet aūt hec ꝯcupiſcētia ī mbris nr̄is ꝓmouēsmaxie qͣꝫtū ad exercitiū pugne que facit adaugmētū meriti ⁊ corone. qd̓ bn̄ ſignificatuē ī ingreſſu filioꝝ iſrael ī terra ꝓmiſſiōis ī qͣreliqͥt eis dn̄s aduerſarios cū qͥbus pugnarepoſſēt ⁊ ꝑͤ quos d̓s eos ꝓbaret utꝝ ip̄i deūdiligeret aūt no. ſicut pꝫ in li. iudicū. Sūt etalie pl̓es utilitates ad qͣs mouet̉ hō occaſiōeꝯcupiſcētie ī ſe relicte. ſꝫ he inueniri poſſūtli. iiij. di. iiij. ¶ Per hoc pꝫ rn̄ſio ad duo obiecta. nā ꝯcupiſcētia nō ſuffocat niſi ei obedire uelimꝰ. ⁊ lꝫ ī actu gn̄andi uſus rōis īpediatur. nō tn̄ ē ibi ſuffocatio. qꝛ talis actꝰ pōt eēmeritoriꝰ. ¶ Itē q̄ritur de hoc qd̓ dicit. Pergr̄aꝫ baptiſmi ꝯcupiſcētia mitigat̉ ⁊ minuit̉.Cōtra hoc ē. aut .n. gr̄a baptiſmi hꝫ oppoſitionē. aut nō. ſi ſic. ergo una nō pōt ſtare curaltera. ergo adueniēte gr̄a recedit ꝯcupiſcentia nō minuit̉. ſi nō opponit̉ ei. ergo uidet̉ ꝙip̄ꝫ nō dīminuat. ¶ Itē ꝯcupiſcentia minuit̉ꝑ gr̄am. ergo cuꝫ ſit finita uidetur ꝙ totaliauferat̉ qd̓ ē ꝯͣ aug. in lit. qͥ dicit ꝙ hoc nō p̄ſtat̉ niſi miraculo ineffabili ut lex pcc̄i ꝓrſusextinguat̉. Ideo ē hic qͣſtio utrū fomēs in aliquo fuerit totalr̄ extinctꝰ: ¶ ℟. ꝙ ſicut dictū ē sͣ. ꝯcupiſcētia duo dicit̉. dicit .n. appetitū īmoderatū boni ꝯmutabilis. dico ergo ꝙ

iſta īmoderātia ꝯͣ appetitū pōt eē duplr̄. autita ꝙ rō captiuet̉ et aīa ꝑuertat̉ ut neceſſitatē habeat bonū ꝯmutabile p̄ponēdi bono incōmutabili. ⁊ ſic dr̄ eē ꝯcupiſcētia intenſa. ethoc mō tenet rōeꝫ culpe rōe .ſ. illiꝰ īmoderatie. Alio mō ꝯcupiſcētia dicit īmoderātiā. n̄qꝛ rō ſuccūbat ſenſualitati ſꝫ qꝛ ſenſualitasn̄ perfce obteperet rōi. et hoc mō tenet rōeꝫpene. Primo mō qꝛ tenet rōeꝫ culpe directeopponit̉ ipſi gr̄e. et iō gr̄a ſuꝑuenies aufertilla īmoderatiā ꝓ eo ꝙ talis īmoderātia ponebat debite iuſticie carētiā. aliā aūt īmoderātiā q̄ ſicut dictū ē ponit rōeꝫ pene nō tollitgra in ſuo aduentu propt̓ hoc ꝙ nō opponit̉ei formalr̄. ſꝫ qm̄ gr̄a ⁊ ꝯcupiſcētia relicta reſpectu eiꝰ ad quod inclināt quandā hn̄t oppoſitionē. hinc ē ꝙ ẜm ꝙ exercitat̉ hō plus ingra magis ⁊ magis remitti dr̄ ꝯcupiſcentia.nunqͣꝫ tn̄ oīo tollit̓ ꝯcupiſcētia. qꝛ ſemꝑ manet radix eiꝰ in hoīe niſi auferat̉ ꝑ donū gr̄eſpāle ſicut in v̓gine creditur fuiſſe poſt ꝯceptionē filij dei. ſꝫ hoc magis hꝫ locū ī tertiotu qꝛ q̄ritur de ſcīficationē virginis. et ꝑ hecaūt qͥ dicta ſūt patet obiecta. gr̄a .n. ⁊ ꝯcupiſcētia quodamo opponūtur ⁊ quodāmō nōſicut on̄ſuꝫ ē. ¶ Ad illud qd̓ obr̄ ſecūdo qꝯcupiſcētia ē finita. ergo aliqn̄ totalr̄ aufert̉.od̓ ꝙ ueꝝ eēt ſi ꝯcupiſcētia minueret̉ qͣꝫtuꝫad cam ſꝫ ſolū minuit̉ quantū ad exercitiumſiue ꝑ ꝯparatiōeꝫ ad illud ad quod ē. ⁊ ideonunqꝫ totalr̄ tollitur. ſicut habilitas aīe nūqͣtotalr̄ per peccatū adimit̉. et hoc meliꝰ infrauidebitur. ¶ Itē queritur de hoc qd̓ dicit ꝙmanet uitiū ꝯcupiſcentie in uetuſtate carnistanqͣꝫ ſuperatū ⁊ pereptū niſi illicito ꝯſenſureuiuiſcat ⁊ regnū ꝓpriū reuocetur. Hoc enīuidetur falſū eſſe ꝙ ſi ꝯcupiſcētia ꝓut regnabat dicebtur eē peccatū originale ab aug. ui.detur ꝙ ſi reuocatur in regnū propriū poſbaptiſmū ꝙ originale peccatū reuertatur. qſi hoc falſū ē. uidetur ⁊c. ¶ Itē q̄ ſunt diuerſoꝝ geneꝝ unū nō auget alteꝝ. ſꝫ illicitꝰ conſenſus eſt culpa. ꝯcupiſcentia relicta ē penaergo non augetur per illicitum ꝯſenſuꝫ. ¶Rn̄dendū ꝙ ꝯcupiſcentia augetur per ꝯſenſum illicitum ſicut dicit Auguſtinus. Et hocduplici ex cauſa. primū qꝛ gratia expelliturex pn̄tia rō ſenſuali p̄erat. ⁊ per ꝯn̄s remittatur ꝯcupiſcētia. Alia eſt rō qꝛ potentia ex