ſubā depe̓deat. qꝛ in eadē ſubā reꝑitur oꝑatio que ei pōt ꝯpetere p̄ter corpus. hoc autēnō ꝯuenit ip̄i aīe niſi ẜ ꝙ aīat. ⁊ ita ẜ ꝙ corpori iuncta eſt. ⁊ ꝓpterea depēdet ex corpenec aīa utitur illa potētia poſtqͣꝫ a corꝑe ſeparatur. nec ſeqͥtur ꝙ ſit ocioſa. qꝛ ſuba illaaliā hꝫ oꝑatōeꝫ. hoc aūt planiꝰ inueniet̉ det̓.minatū in qͣrto in. q. de cognitōe aīe ſeꝑate¶ Ad illud quod obr̄ ꝙ prius ē aīal qͣꝫ hō.od̓ ꝙ hoc dr̄ qꝛ prius reꝑitur ī embryōe oꝑatio aīalis qͣꝫ oꝑatio hoīs. priª .n. mouetur etſentit qͣꝫ rōcinetur. ſꝫ hoc ē a ſenſualitate ſecūdo mō dca ꝓut ē a v̓tute mouēte. nō ꝓutē a v̓tute ꝑficiēte. ¶ Ad illud qd̓ obr̄ ꝙ aīaſenſibilis ē in potētia materie. dd̓ ꝙ ueꝝ ē fꝙ aīa ſenſibilis noīat ſubāꝫ gn̄abile ⁊ corruptibilē ſꝫ nō ꝓut noīat ſubāꝫ ſubē incorruptibilis. ⁊ qꝛ aīa ſenſitiua in brutis hꝰ ſubāꝫ nominat. hinc ē ꝙ bruta ſuā aīaꝫ ſenſitiuā educut de materia ſicut ⁊ in his potiſſime q̄ generātur ꝑ putrefactōeꝫ. ſenſibilis v̓o in hoīsdicit potētiā rōalis ſube. ⁊ ideo ab eo ſolo ꝓducitur a quo ſubā rōalis. ⁊ ideo ꝙ ſenſibilisnō poſſit ꝓpagari in hoīe ſicut in brutis hocnō ē imꝑfcōis ex ꝑte v̓tutis gn̓antis ſꝫ rōneꝑfcōis q̄ ꝯſiſtit in ſenſitiua hoīs. ¶ Ad illd̓quod obr̄ ꝙ vniuoce in hoīe ⁊ ī aſino. dd̓ ꝙaliqͥd ꝓduci ꝑ gn̓atōeꝫ ⁊ aliqͥd ꝓduci ꝑ creatiſonē nō tollit vniuocatōeꝫ ſi d̓s modo crearꝫunū horeꝫ eiuſdē ſpēi eēt cū alijs hoībꝰ. ſi exgo maior reqͥritur vniuocatio ī ſpē qͣꝫ ī gn̄eplanū ē ex hoc ꝙ diuerſus modus ꝓducendiaīaꝫ ſenſibile ī hoīe ⁊ in aſino nō facit hoīeꝫ⁊ aſinū dici eqͥuoce. Et ſi tu obijcias ꝙ ſenſibilis in hoīe noīat potētiā. ⁊ in aſino noīatſubāꝫ. ergo equoce dr̄. dd̓ ꝙ in aſino ⁊ pōtnoīare ſubāꝫ ⁊ pōt noīare potētiā. pr̄ ciꝑaliꝰtn̄ noīat potētiā. qꝛ nomē ē ſumptū ab actuſētiēdi. in hoīe ſilr̄ noīare pōt ⁊ ſubāꝫ ⁊ potētiā. ſꝫ ꝓut noīat ſubāꝫ nō dr̄ aliqͥd diuerſū arōali. eadē. mē ſubā q̄ facit hoīeꝫ ⁊ ſentire etrōcinari. lꝫ alia ⁊ alia ſit potētia. Et ſic patꝫꝙ ex hoc nō tollitur uniuocatio in gn̄e aīal̓reſpectu rōalis ⁊ irrōnalis.Ecundo q̄ritur rōne cuius ꝑtis primo inſit aīe originale peccatū. ¶ Etꝙ primo inſit rōe potētie uegetatiue uidetur. qꝛ originale īeſt aīe ex ꝯiūctiōeſui ad carnē corrupta. ſꝫ aīa maxime unitur

carni rōne potētie uegetatiue in ip̄a. ergo uidetur ꝙ primo inſit ei rōe potētie uegetatiue. ¶ Itē uidetur alia rōe. Potētia gn̓atiuaeſt ip̄i aīe uegetabilis. ſed illa eſt quā mediante trāſfunditur ⁊ que maxime ꝑ originalepeccatū inficitur ſicut patebit infra. ergo videtur ꝙ rōe uegetabilis primo ⁊ principaliinſit aīe culpa originalis ꝙ auteꝫ rōne ꝑtisſenſibilis uidet̉. Originale eſt ſicut dic̄ augꝯcupiſcentia. ſed p̄cupiſcētia primo ⁊ principalr̄ in ꝑte ſenſibili radicatur. qm̄ ꝯcupiſcentia dicit appetitū boni ut nūc prima cognition. ⁊ hoc ꝯpetit ꝑti ſenſitiue. ergo uidet̉ ꝙoriginale peccatū primo habeat fieri in aīaẜ illam parte. ¶ Itē in actuali ꝑpetratōe videmus ꝙ peccatū ꝑuenit ad rōem mediāteſenſualitate pro eo ꝙ puerſio hoīs īcipit abinferiori ⁊ a ꝯuerſione ad bonū ꝯmutabile.ergo ſi peccatū originale incipit ab inferiori.ſ. a carnis infectōe ⁊ aīaꝫ ab inferiori hꝫ inficere. uidetur ꝙ primo heat aīe ineſſe rōe potentie ſenſitiue. ¶ Qd̓ aūt primo inſit rōeaīe rōnalis uidet̉. Originale .n. ē carentia debite iuſticie. ſꝫ iuſticia hꝫ eē in ſola rōnali uoluntate primo ⁊ principalr̄ ſicut dicit Anſelin li. de ꝯceptū v̓gi. ergo originale peccatuꝫprimo ⁊ principalr̄ hꝫ rōne partis rōnalis ineſſe aīe. ¶ Itē originale peccatū ē peccatuꝫmortale. ergo ꝑ ip̄m aīa eſt a deo auerſa. ſꝫauerti eſt ip̄iꝰ portionis rōalis primo ⁊ principaliter. ergo uidetur ꝙ originale peccatuꝫprimo habeat ineſſe aīe rōe rōnalis potētie.ſed quod primo inſit ip̄i anime rōe ſue ſubēvel eēntie uidetur. quia originale ꝯͣhitur inaīa ex vnionē ip̄iꝰ ad carnem. ſꝫ ꝑ prius pernaturā unit̉ ſubā aīe ip̄i corꝑi qͣꝫ potētie organis. priꝰ .n. ē uiuere qͣꝫ moueri. ergo priꝑ naturā inficit̉ aīe ſuba qͣꝫ inficiāt̉ potētie.ꝙ ſi hoc ueꝝ ē originale primo ineſt aīe exꝑte ſue ſube. ¶ Itē originale cū ſit unū infic̄oēs potētias aīe. ſꝫ nihil ē coē unū oībꝰ potētijs aīe niſi eiꝰ ſuba. ergo origīale primo ineaīe rōe ſue ſubē. Eſt ergo qͣſtio ẜ qͥd originale primo inſit aīe. utrū .ſ. rōe ſubē. aut potētie? Et ſi potētie. utꝝ uegetatiue aut ſenſitiue. aut intellectiue. ¶ ℟. Ad p̄dcōꝝ intelligētiā ē notādū ꝙ aliqͥ dicere uoluerūt originale pcc̄ꝫ ſic traduci ⁊ ꝯͣhi ab aīa ut prīo inſitaīe rōne ſue ſube qͥ primo carni cōiungitur.