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Commentarius in secundum librum Sententiarum Petri Lombardi
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humana natura loquūt̉ ſub uocabulo v̓itatisuocantes ea natura. eſt enim aliud dicerev̓itatē hūane nature qͣꝫ naturā humanā v̓aꝫſic aut uocāt loquentes de hūana naturaex parte corporis pro eo corpꝰ humanūpreter hoc hꝫ forma oꝑatōeꝫ ſibi ꝯuenientē ſicut alia corpora naturalia hēt ordīatione ad īmortalitate. ita quādā īꝑ̄mixtio in hoc pōt tm̄ trāſmutari qͥn tandēreddatur aīe ip̄ꝫ uiuificauit. hꝫ nihilominꝰqͣꝫdā fixionē ſiue īcorruptione pro eo neceſſe ē ipſā aliqn̄ fieri īmortalē. rōe ergo ordinatōis ad incorruptōeꝫ ex qua ineſt corꝑihūano tm̄ debita oꝑatio ſꝫ etiā impermixtio quedā incorruptio dr̄ corpus humanū uerū. illud ergo p̄ciſe proprie eſt deueritate hūane nature qd̓ ē ordinatū ad īcorruptione reſurrectione. aliquid aūt ordinatur ad reſurrectionē duplr̄. vl̓ de neceſſitatevel ꝯgruo. Ilud autē ordinatur in nobis adreẜrectōeꝫ de neceſſitate in quo ꝯſiſtit fūdamētu fabrica corporis nr̄i. hoc ē illud cuiprimo aīa unitur. tale tractu ē a gn̄antibꝰ. in tale nihil pōt tranſire oꝑe nutritiue ẜm nutritiua oꝑatur poſt aīe unionē. Illud v̓oordinatur in nobis ad reſurrectōeꝫ de ꝯgruoin quo ꝯſiſtit fabrice nr̄i corꝑis ꝯplemētū.hoc ē qd̓ facit ad quātitatē corporis ꝑfecti.ſic aliquid de alimēto pōt ꝯuerti in ueritatehūane nature mediāte ui nutritiua augmetatiua que ordinatur ad ꝯplēdā fabrica corporis que inchoata fuit mediāte vi gn̄atiuacui ꝯpetit oꝑari quouſqꝫ aīa īfundatur. extūc ſequitur oꝑatio nutritiue augmētatiuead ꝯẜuādū ꝯplendū corpus. Huic aūtdicendi ꝯcordāt naturales phī qͣꝫ medici.naturalis enī phūs diſtinguit in hoīe duplicēcarne. carnē ẜm ſpēꝫ. carnē ẜm materiā. etuocat carnē ẜm ſpēm illā que habet uim acti potentiā ꝯuertēdi alimētū in carnis naturā. Carne uero ẜm materiā illā que ſic eſtcaro ut tn̄ poſſit aliud in carne ꝯuertereꝓpria v̓tute. Dicit etiā uirtus nutritiua augmetatiua non ꝯuertit alimētu in carnēẜm ſpēm ſed ẜm materiā. quia ſi aliter eēttuc nunqͣꝫ ſtaret augmētū. augmēto enī carnis creſceret uirtus augmētandi. hoc autē ſic ē. et ita caro ẜm ſpēm ſolū eſt a generātibꝰ ſiue mediāte generatiua. quāuis caro

ẜm matētiā .ſ. fluit refluit poſſit mediāte nutritiua. Et exēplū ē ī uino gn̄ato inuite qd̓ hꝫ potētiā ꝯuertēdi aquā. ſed illa aqͣ hꝫ potētiā ꝯuertēdi aliā aquaꝫ. qꝛ ſi hoctūc ſemꝑ poſſet qͥs apponere aquā maneret uinū. hoc aūt ſic ē. qꝛ tm̄ pōt poni deaqua uinū amittit v̓tutē ſuā. ſic in propoſito intelligēdū ē uirtus corporis fabricatiua pōt dare per ſe carni potētiā ꝯuertendi. illa ꝯuertit quouſqꝫ tm̄ adueniat de carne ẜm materiā quanta erat ibi potētia ꝯuertendi. ſicut uidemus in uino. ex parte caloris. ex parte extēſibilitatis ip̄ius carnisẜm ſpēm. et hinc eſt unꝰ magis augm̄tatur qͣꝫ alter. Et aliqn̄ ſtat augmētū quia caro ſuperadueniēs in fine quaſi aquoſum facit ſicut dicit phūs quēadmodū aqua ſupinfuſa uino. ẜm hanc diſtinctione carnis diſtingui pōt in theologia ueritas humane natureduplr̄ ſicut predictū eſt. Silr̄ medicꝰ diſtīguitin hāc duplicē humiditatē .ſ. radicalē nutrimētalē. et dicit humiditas radicalis eſt illain qua calor ſubſtantificat̉. nutrimētalis voē illa que prebet hominis calori fomentū. dicūt ergo humiditas radicalis ſolū eſt a generātibusᵐ mediāte oꝑe generatiue. nutritiua in hāc humiditatē pōt. ſi enī poſſꝫtūc iuueneſceret uitā ēt ſua in ꝑpetuuꝫꝯtinuaret ſi illud humidū renouari poſſꝫ. qd̓ ꝯſtet falſū dicūt alimētū mediate nutritiua tranſit in illud humidū. hinc ēilli qui laborant tertia ſpē ethice in quo eſtillius humidi ꝯſūptio liberari poſſunt utdicunt. In humiditatē autē nutrimētalē quecalori pabulū prebet poſſibile eſt alimentūꝯuerti mediante opere nutritiue. et eſt exepluꝫ in lampade ardēte in qua eſt humiditasolei humiditas licinij. et humiditas licinijaſſimilatur humido radicali. quoniā exquoꝯſumitur reſtaurari non poteſt. in illo licinio flāma ſubſtātificatur. humiditas v̓o oleiaſſimilatur humiditati nutrimētali que pabulū prebet igni et impedit ne cito liciniumꝯſumatur. et illa humiditas aliquando augetur. aliquādo minuitur. aliquādo ꝯſumitur.aliquādo reſtauratur. Et iuxta hanc duplicēhumiditatē diſtinguūt theologi duplr̄ hūanenature v̓itatē ſicut priꝰ dictū ē. Et hoc pꝫrn̄ſio ad. q. ꝓpoſitā. pꝫ etiā rn̄ſio ad obiecta