Paulo an̄ delicta ignorantie dicit ea que ſūtin paruulis qui peccato originali tenentur.¶ Ite Hug. in li. de ſacr̄is. in. vij. pte. Originale peccatū ē uitiū qd̓ naſcendo acqͥrimꝰper ignorātia in mente ⁊ ꝯcupiſcētiā carnis.ergo uidetur ꝙ originale peccatū ſit ignorātias ꝙ ſi tu dicas hoc eē dictū per cām. obuiat illud qd̓ dicit ꝯn̄ter hugo in ꝑte eadē. Iſtaqͣttuor mala in hoīe apparent. ſuꝑbia. ignorantia. mortalitas. ⁊ ꝯcupiſcentia. ſuꝑbia mētis tm̄ culpa eſt. mortalitas carnis pena tm̄.ignorātia uero culpa ⁊ pena. ſꝫ nō ē niſi culpa originalis. ergo ⁊c ¶ Itē originale pccm̄maxime hꝫ deleri ꝑ fidei ſacr̄m. ergo dire.ctiꝰ opponitur ip̄i fidei que eſt in cognitiua.qͣꝫ uirtuti exiſtenti alicui in affectiua. ſi ergo ignorantia dicit priuatōeꝫ v̓tutis dirigetis cognitiuā. uidetur ꝙ peccatū originale ſitproprie ignorātia. ¶ Itē pena rn̄det culpeSed originali pccō proprie debetur pena caretie uiſionis dei. ergo ſi hoc dicit priuatōeꝫex ꝑte cognitiue. uidetur ꝙ ⁊ ipſū originaleꝙ ſi hoc ueꝝ ē redit idē quod prius. ¶ Iteꝫſicut peccatū ē in ꝯcupiſcēdo ea que nō ſūtappetēda. ſic peccatū ē in diſcernedo ea quenō ſunt diſcerneda. ergo ſi habere neceſſitatē ad ꝯcupiſcēdū ē culpa. ſic habere neceſſitate ad diſcernēdū. ſed paruulus utrāqꝫ neceſſitatē hꝫ ⁊ nō hꝫ niſi originale. ergo ſicutponitur originale peccatū ia paruulo eē ꝯcupiſcibilitas ſiue ꝯcupiſcētia. ſic dꝫ ēt poni eēignorātia. ¶ Sꝫ ꝯͣ. Beda dicit ꝙ ꝓpter peccatū qͣttuor ſunt nobis inflicta .ſ. ignorātia.⁊ infirmitas ⁊c. ergo cū peccatū originale nōdicatur infirmitas pari rōe nec ignorātia q̄ ēpena pro ipſo inflicta. ¶ Itē aug. ad valeritinū. Ignorātia in his que ſcire nō potuerūtpena eſt pccī. ſed ignorātia in paruulis ē inuincibilis. ergo uidet̉ ꝙ ſit pena ⁊ nō culpa.maxīe cū uideamꝰ paruulos propter ignorātiā excuſari ab oī culpa. ¶ Iteꝫ originalepeccatū deletur in baptiſmo. ſed eque beneē ignorās paruulus baptizatus ſicut nō baptizatus. ergo ignorātia eē nō pōt peccatū.¶ Itē ſi aliqͥs ex aliquo actu ſuo cadat ī furia non dr̄ in eo eē culpa ſed pena. ergo parirōne ſi aliqͥs ex pccō primi parētis in ignorātiā cecidit. nō dꝫ dici culpā originalis. ſedeius pena. et pōt hic eē locus a maiori. quia

magis dꝫ īputari ignorātia in culpā in quaꝫincidit ex actu proprio qͣꝫ ex actu alienoItē cū peccatū originale ſit ꝯcupiſcētia ut ꝓbatū ē sͣ. et aug. dicit. ſi eēt ignorātia cū ꝯcupiſcētia ⁊ ignorātia ſint diuerſoꝝ gn̄uꝫ tūc īquolꝫ eēt pl̓alitas orig aliū pccōꝝ qd̓ on̄detinferius eē falſū. ¶ Rn̄dēdū ꝙ ſicut sͣ dcm̄fuit de ignorātia in adultis ipſā .ſ. nō eē peccatu niſi prout hꝫ uolūtatē ꝯcomitātē ſicutecōtra cognitio nō ē virtus niſi ei ſit iunctaaffectto. ſic ꝑ hūc modū intelligēdū ē in propoſito. ꝙ ignorantia ſi pure dicat neſciētiāſic tm̄ eſt pena. ſi uero dicat neſciētia ut eſtꝯiūcta ꝯcupiſcētie ſic ē culpa. pro eo ꝙ talisignorantia oppoſitionē hꝫ cū v̓tute ⁊ gratiaGr̄a .n. adueniēs in aīaꝫ nō ſolūmō rectificabit affectionē ꝑ charitatē ſed ēt cognitiuāper fidē. nō .n. pōt dirigi uolūtas niſi pariterdirigatur ⁊ rō ⁊ libertas arbitrij ſimul in rōe⁊ uoluntate ꝯſiſtit. Hoc ergo mō ꝯcedi pōtpeccatū originale eē ignorātiā. et ſic intellimagr̄ Hugo ⁊ glo. ⁊ procedūt rōes que adprima parte inducūtur. ¶ Ad illd̓ tn̄ qd̓ obde carctia uiſiōis dei. dd̓ ꝙ rō illa duplr̄ deficit. primū qͥdē qꝛ carentia uiſiōis dei nō tātūdebetur pccīs qͥ reſpiciunt cognitiuā ſꝫ etiaꝫaffectiua cū uiſio eſt tota merces qͣ reddituroībus uirtutibꝰ ex meritorijs oꝑibus. Scd̓ouero qꝛ cū dicimus paruulos puniri carentiauiſionis in hoc intellr̄ per ꝯn̄s ꝙ priuētur ⁊dote fruitōis ⁊ dote tentōis ¶ Roes aūt q̄ adoppoſitū inducūtur procedūt de ipſa ignorantia ẜ ꝙ dicit purā neſcientiā. ⁊ ſic ē penanō culpa. ẜ aūt ꝙ hꝫ iūctā ꝯcupiſcētiā culpaē. nec tn̄ ex hoc ſeqͥtur ꝙ in nobis ſint pl̓apccā originalia ſicut ꝯcludit rō vltima ꝓ eoꝙ ubi ponitur unū propter alteꝝ ibi unumtantū. eū ergo dicimꝰ ignorātiā rōe ꝯcupiſcetie eē peccatū originale nō propter hoc ponimꝰ in nobis plura originalia differentia ꝑeēntiā. ſed hoc ponimus. ꝙ cū originale ſitunū deordinat ⁊ uitiat totā aīam non ſolū ſaffectiuā ſed etiā ẜ cognitiuā. ita tn̄ ꝙ principalius affectiua. vn̄ magis notificatur originale per ꝯcupiſcentiā ⁊ debite iuſticie carentiā qͣꝫ per ignorantiaꝫ. qꝛ tam ꝯcupiſcentia qͣꝫ debite iuſticie carentia notificant ipſūoriginale ẜ ꝙ eſt culpa. et ideo predicatur d̓ipſo predicatione per eſſentiā. ¶ Ignorantia

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