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Si preter oēm culpam. aut ſimpliciter priuatcognitioneꝫ iuris. ſicut in infantibus ⁊ farioſisqͥ oīo caret uſu rōnis. ⁊ hec excuſat a toto. vn̄dicit Ber. ꝙ puris infantibꝰ ⁊ dormiētibꝰ nihilqd̓ faciūt iputatur. Aut nō tollit oīs uſuꝫ rōisẜm plenū. ⁊ tunc nō excuſat a toto. ſꝫ a tanto.ſicut ē in his qͥ nō ſunt plene farioſi: ſꝫ hn̄t aliquo mō lucida interualla. ⁊ in pueris qͥ aliquomō ſunt capaces precepti. licet non plene. Siaūt ignorantia ē introducta ꝑ culpaꝫ ꝓpriam.ſicut eſt in ebrio ⁊ furioſo: quoꝝ uterqꝫ ſe p̄cipitauit in hoc ꝑ culpā ſuā. ſic nō excuſat a toto. ſꝫ a tāto. iͥa ſicut dicit philoſophꝰ. ebriushabebit duplices maledictiones. maledictioneꝫſcꝫ pro culpa precedēti ⁊ maledictionē ꝓ culpaſubſequenti ¶ Quātuꝫ autē ⁊ qualiter excuſetſequente culpā. diuerſimode qͥdā determināt.Quidaꝫ .n. dicunt ꝙ nec ebrius nec furioſus qͥuſu rōnis caret: cōmittit nouaꝫ culpā. ſed ex inordinatione ſequēti aggrauatur culpa prima.pōt .n. culpa aggrauari ex euētū ſequēti. Alijsaut uidet̉ ꝙ nec ſic excuſet qͥn nouam culpamcōmittat. nō tn̄ ē adeo grauis: ſicut ſi illa facerꝫex certa ſcīa. primꝰ tn̄ mōus dicendi ꝓbabilioreē uidetur. Ex his patꝫ ꝙloth nō oīo excuſat̉a culpa inceſtus: cū cognouit filias ſuas. Primūqͥdeꝫ. quia nō fuit in eo plena ignorātia. licꝫ .n.dicat̉ in textu ꝙ nō ſenſerit qn̄ filie accubuerūthoc dicit̉ qͥa nō diſcreuit. Scd̓o v̓o qͥa ī illā ignorātiā ꝑuenit ꝑ ebrietatē quā debuiſſꝫ uitare⁊ iō ſancti dicūt eū fuiſſe culpabilem. lꝫ ex aliaparte dicāt eū fuiſſe aliquatenꝰ excuſabilē.N parte iſta ſunt dubitationes circa lr̄aꝫEt primo qͣrit̉ de hoc ꝙ dicit ſi uir nonpeccaſſꝫ: hūauū genª mime peccatis corruptuꝫ perireiſſꝫ ꝯtra. ita contrahit hō maſſaꝫcarnis a muliere ſicut a uiro ⁊ magis. ſi ergooriginale peccatum ꝯtrahim ex corruptionemaſſe dānate. ergo ita traheret̉ originale peccatuꝫ ex corruptiōe mulieris ſicut ex corruption uiri. ¶ Rn̄o dd̓. ꝙ qͥa prīcipale principiuꝫꝓpagationis reſidet penes uiꝝ. ptāa ſeruandiiuſticiā maxime penes uiꝝ reſidebat. ⁊ deꝰ hācuiro ẜuandā cōmiſerat. ⁊ iō ſi uir nō peccaſſetpoſteri originali iuſticia nō carerēt. ¶ Ad illudergo qd̓ obicit̉ ꝙ de muliere. Rn̄det̉ duplicit̓uel ꝙ hō tūc ex parte mulieris ꝯtraheret corruptōnē penalitatis nō corruptionē feditatis qprīcipaliter hꝫ ortū ex ꝑte uiri. Uel certe ꝙ

ꝓbabiliꝰ uidet̉ uir mulieri cōmixtꝰ amplius nōeſſet. ſi ei deus aliā nouā formaſſet. hoc ſaluoꝙ ſnīa dānationis ⁊ mortis ⁊ coruptionis permāſiſſet in eaſIteꝫ querit̉ de hoc ꝙ dicit tribꝰmodis ut ait yſidorus peccatū gerit̉ ⁊c. quoniāGeda dicit ꝙquattuor ſunt nobis inflicia ꝓptpeccatuꝫ. uidelꝫ infirmitas. ignorātia. malitia⁊ꝯcupiſcentia. ergo cū oīa iſta ſint peccatorūprincipia: uidet̉ diuiſio yſidori inſufficiens eſſeq̄ ponit tm̄ tria mēbra Itē ſicut ignorantie opponit̉ induſtria. ita īfirmitati opponit̉ potētia.ergo ſicut ponit̉ aliud genª peccati eē ex ignorantia. ⁊ aliud eſſe ex induſtria. ſiliter deberetponi aliud ex infirmitate. aliud ex potētia.Rn̄o od. ꝙ iſta diuiſio peccati accipitur penescorruptionē uiriū aīe. ita ꝙ ignorantia reſpicitronalē. īfirmitas iraſcibilē. ⁊ malicia reſpicit cōcupiſcibilē. ⁊ uocat̉ hic ideꝫ peccatū ex īduſtria⁊ ex malicia. iō cū oēs uires motiue ſub his tribus cōprehēdi poſſint. oē peccatuꝫ quod fit inſtatu nature lapſe: ad iſta tria genera hꝫ reduci ¶ Ad illud uero qd̓ obicitur de ꝯcupiſcentiadd̓. ꝙ illud mēbꝝ nō diſtinguit̉ ꝯͣ alia. qͥa ſicutidē Geda dicit ꝯcupiſcētia ex oībꝰ his ē ꝯflata⁊ iō penes ꝯcupiſcētiā nō ſumit̉ aliqua dr̄a: cuꝫoīa peccata ꝓcedāt ab ip̄a. ſic enī dicit Aug. dūlex ꝓhibꝫ ꝯcupiſcētiā ꝓhibet oē malū. ¶ Adillud qd̓ obicit̉ ꝙ potentia opponit̉ infirmitatiſicut induſtria ignorantie. dd̓ ꝙ induſtria nonſtat ibi prīcipaliter ꝓ ſciētia. q̄ ē ignorantie oppoſita. ſed ſtat ibi ꝓ malicia quā ꝯcoītat̉ ſcīa.Quare āt peccatū ex malicia dicat̉ ex īduſtria.īfra patebit cū aget̉ de peccato ī ſpiritū ſanctū.Iteꝫ Querit̉ de hoc ꝙ dicit ignorantia eorumq̄ ſcire nolūt dū poſſint nō excuſat. qͥa ſicut dicit philoſophꝰ Oēs hoīes naturalit̉ ſcire deſiderāt. ſed qd̓ naturale eſt nullo mō aſſueſcit īꝯͣriuꝫ. ergo uidetur ꝙ nullꝰ hō reſpuat ſcientiā¶ Item ſicut ſe habet ſcientia ad intellectū ſic ſehabet pax ad affectuꝫ. ſed qͥa pax ē perfectioaffectus: nullꝰ ē qͥ non appetat pacē. ſicut dicitAug. ꝓpter pace enī bellāt oēs qͥcūqꝫ bellant.ergo uidet̉ ꝙ nullus ſcientiā reſpūat. ¶ Rn̄ood̓. ꝙ ſicut ꝯtīgit aliqͥd noſſe in vl̓i. ⁊ ignorarein particulari. ſic ꝯtingit aliqͥd appetere in vl̓i⁊ tn̄ ꝯdēnere in particulari. ⁊ hoc patet. oīs .n.hō appetit btītudinē. illā tn̄ btītudine quā chriſtiani expectant: multi ſunt qui aſpernantur. ⁊primus qͥdeꝫ appetitus ē a uoluntate naturali.