chriſtū reſurrexiſſe dicere publice formidantes.Fit aūt hͦ ad laudes ad tertiā ⁊ ad veſꝑas. Primo eo ꝙ in his tribus ſpecialit̓ horis xp̄i paſſio ēexpleta. Nā mane captꝰ ⁊ illuſus. in tertia flagellatus ⁊ lingnis crucifixꝰ: in veſꝑe de cruce depoſitus ⁊ ſepultus eſt. Secūdo in ſignū ꝙ reſurrectio tribus vicibꝰ nūciata eſt. Primo ẜm marcuꝫ.⁊ matheū ꝑ vnū angelū: qui ẜꝫ Aug. ſtabat ī monumēto nō directe ſed qͣſi ad hoſtiū. Secūdo ꝑduos angelos ꝗ ẜm Io. ſtabāt intꝰ. Tertio ꝑ ip̄ꝫxp̄m iuxͣ monumentū. Fit etiā h̓ in ꝗbuſdā eccleſijs ad miſſam: eo ꝙ illa in altari celebrat̉ ſuperqd̓ xp̄i corpꝰ cōſecrat̉. ¶ Ideo aūt ad paſcha vſqꝫad octauā penthe. canit̉ all̓a fere in oībꝰ antiphonis ⁊ rn̄ſoribꝰ nocturnalibꝰ: ⁊ in offerēdis: ⁊ pꝰcōionibꝰ: ut celebratio tēporis pꝰ reſurrectioneꝫreducat nobis ad memoriā vitā ꝯtēplatiuā ſicuttp̄s qd̓ eſt ante paſcha reducit ad actiuā. Tēpusante paſcha qd̓ in ieiunijs ⁊ or̄onibꝰ agimꝰ ſignificat erūnas hꝰ vite: ⁊ tribulationē captiuitatis īqͣ dū ſimꝰ cantica letitie ſubticemꝰ. Tp̄s ꝟo poſtpaſcha ſignificat beatitudinē ⁊ ꝑpetua exultationem in qͣ poſt reſurrectionē erimꝰ. ⁊ iō relaxatisieiunijs canēdo alleluya: qd̓ int̓pretat̉ laudatedominū frequentamꝰ: de quo dictū ē ī ꝓhemiohuiꝰ ꝑtis. ¶ Illud tamē notandū ē ꝙ in ꝗbuſdāeccleſijs in hac ebdomoda alleluya cantat̉ ī miſſa ſine finali melodia. ⁊ ꝟſus ⁊ antiphone ſn̄ neuma: ſꝫ in ſequētibꝰ cātat̉ cū illa: ⁊ hͦ iō qꝛ in haccantitamꝰ ꝓ dn̄o nr̄o qui in aīa ⁊ corꝑe ꝑ reſurrectionē iam factꝰ eſt glorioſus: ac illa finalis melodia expectationē noſtrā ſignificat vel etiā ſanctoꝝ ſecūde ſtole expectationē. Taceamus ergoqꝛ habemꝰ qd̓ optamꝰ. Paruuli nāqꝫ plorāt cuꝫpanē nō habēt: ſꝫ cū habēt qd̓ deſiderāt tacent:ita ⁊ nos quaſi ploramꝰ illo tēpore: qꝛ nō hēmusqd̓ deſideramꝰ. ⁊ ſancti qͣſi in deſiderio ſūt expectionis. In quibuſdam eccleſijs in magnis ſolēnitatibs tacet̉ illa melodia: in ſignū ꝙ ſcī ꝓ ꝗbus celebramꝰ certi ſūt ꝙ ſecundā ſtolā quā expectāt amittere nō pn̄t. Iubilꝰ quidē diuerſa notat: ut dictū eſt ſub natali. ¶ Porro in iſtis. viij.diebꝰ cantat̉ ꝓ memoria neophitoꝝ. ⁊ ſingul̓ diebus ſingula denotata ſūt officia: qd̓ nō fit ī tototꝑe vſqꝫ ad penthe. ⁊ in prīo die .ſ. in ſabbato ſcō⁊ in octaua duplices laudes ponūt̉. In pͥmo enīdr̄ alleluya Cōfitemini. ⁊ tractꝰ Laudate dominū oēs gentes. In octaua ꝟo dr̄ duplex alleluyaqd̓ iō fit: qꝛ prima vita noſtra q̄ fuit ante peccatūbeata fuit ſꝫ nō ſempit̓na: ſꝫ vita q̄ erit in ſeptīaꝗetis erit beata ⁊ ſempit̓na. Quia ergo pͥma vita fuit btā: iccirco cantat̉ pͥmo alleluya qd̓ ē voxangelica in lingua hebraica: qꝛ dignior ē: ſꝫ qꝛ nōfuit ſempit̓na: iō humiliori lingua latina cantat̉tractꝰ Laudate: qꝛ ꝟo vita q̄ erat in ſeptima etate erit beata ⁊ ſempiterna: iō in ſabbato in albis qeſt dies ſeptimꝰ duplex alleluya cantat̉ ꝓpt̓ duplicē ſtolam: ut ibi dicet̉. Nā in vita illa q̄ ī ſeptīaquietis dabit̉: nō tollet̉ in octaua etate q̄ ꝑ octauū officiū intelligit̉: ſed potiꝰ cōſumabat̉. ¶ Circ̄cantica letitie notandū ē ꝙ qͣtuor ſūt ſtatꝰ eccl̓iePrimꝰ eſt culpe. ſecūdus culpe ⁊ pene. tertiꝰ pene ⁊ gratie. quartꝰ gratie ⁊ glorie. Primū repreſentat eccleſia in ſeptuageſima: iōqꝫ ſubticet Tedeū laudamꝰ ⁊ alleluya. qꝛ nō ē ſpecioſa laus inore peccatoris ⁊ gloria in excelſis deo: qꝛ poſitꝰeſt int̓ deū ⁊ hoīes paries inimitiaꝝ. Secūdū rep̄ſentat in aduētu: ideoqꝫ ⁊ ſupradicta cātica ſubticent̉ p̄ter alleluya: qꝛ lex data deū intellige̓ docuit ⁊ laudare. Tertiū rep̄ſentat in eſtiuo tēporeideoqꝫ ꝓpter gratiā acceptā in feſtiuis iſta cātātur: ſed ꝓpter penā iſta in ferialibꝰ ſubticent̉ preter alleluya: qd̓ etiā quotidie frequētat: qꝛ ſpes d̓reſurrectione futura nō infirmat̉. Quartū repreſentat inter octauas paſche ⁊ penthe. iōqꝫ ſupradicta cantica letitie frequētant̉ ⁊ multiplicant̉: qꝛtamē nondū habemꝰ gloriā quē expectamꝰ: id̓oTe deū laudamꝰ. ⁊ gloria in excelſis. in ferialibꝰſubticemꝰ. ⁊ in dn̄icis in quibꝰ qͣſi duplicē reſurrectionē rep̄ſentamꝰ. ⁊ etiā ī feſtis ſanctoꝝ ī miſſa duo alleluya cantamꝰ: ſed in ferialibus vnumut iam dicet̉. Nec te moueat ꝙ nō rectū ſꝫ p̄poſteꝝ ordinē eccleſia rep̄ſentat: eo ꝙ erāt nouiſſimi primi: ⁊ primi nouiſſimi: ſic ergo varietas dierum ⁊ ſtatuū hūanoꝝ varietate inducit officiorū¶ Querendū tn̄ eſt qͣre diuina officia ita diſtinguūtur: ut alia celebrent̉ cū ſolo reſponſorio. aliacū ſolo alleluya. ⁊ hec qn̄qꝫ cū ſimplici alleluya:quandoqꝫ cū duplici. alia ſimul cū reſpōſorio etalleluya. ⁊ alia cū reſponſorio ⁊ tractu. Dici pōtꝙ dies ieiunioꝝ quibꝰ rn̄ſoriū ſine alleluya cantur: recolūt actus eoꝝ ꝗ preſpyterꝭ gͣuia cōfitent̉ut ab illis cōſiliū accipiant penitendi. Ipſi ergodies agunt̉ cū ſolo reſponſorio ꝑ qd̓ vita actiuaintelligit̉ que in labore ducit̉ ſine alleluya qd̓ ēcanticū letitie: qꝛ eccl̓ia dolꝫ ꝓ talibꝰ tāqͣꝫ ꝓ mēbris vulneratis ⁊ nōdū ſanatis: ex eo .n. ꝙ alleluya dimittit̉ robur eccl̓ie monſtrat̉: quē hꝫ de ſuis vulneribꝰ nondū ſanatis. Preterea: iō tūc nōdr̄ alleluya: qꝛ nō ē pulchra laus in ore pctōris:In diebꝰ ꝟo ꝓfeſtis q̄ ſūt ab octaua paſche vſqꝫad actauā penthe. ſimplex alleluya ſine rn̄ſoriocanit̉. prīo qꝛ dies illa vitā cōtēplatiuā ſignificātq̄ erit poſt reſurrectionē in qͣ rn̄ſoriū non erit: qꝛpenitētie actus ibi ſuꝑfluus erit. ſꝫ tm̄ all̓a canet̉de p̄cepta īmortalitate. Secūdo qꝛ tūc ꝓ illis canimus qui iā ſunt in patria: ad quos iā nō ꝑtinetactio laborioſa quā rn̄ſoriū notat: ſꝫ ſūt in dei contēplatione ⁊ exultatione q̄ intelligit̉ ꝓ alleluya.Tertio qꝛ an̄ reſurrectionē corpoꝝ noſtroꝝ anima ſine corꝑe deū laudabit. Quarto qꝛ ſcī antediē generali reſurrectionis ſimplicē tm̄ recipiuntſtola .ſ. anime. Rurſum in priuatis ferijs Gloriain excelſis. ⁊ duplex alleluya nō dicit̉: qꝛ nondūhabemꝰ perfectā iuſtitiā nec gloriā quā expectamus. Sed qꝛ eccleſia iam primā hꝫ reſurrectōeꝫ