quia in tribulatione ſanctoꝝ gloria dei nō appelſed in fine antiphone que dicit̉ ſuꝑ pſalmum laudate dn̄m: dicit̉ iubilus: qꝛ in illo non fit mentiode reſurrectione ſed de ſpe glorie quaꝫ expectamus ex qua eſt iubilus. De hoc iubilo dcm̄ eſt īꝓhemio huius partis. ¶ Porro pͥmꝰ p̄s. lauduꝫdominicis .ſ. Dn̄s regnauit. qui eſt p̄s leticie. cōmutat̉ ī ferijs in pͣs. Miſerere mei deus. qui eſtpͣs. penitētialis. ¶ Circa qd̓ notāduꝫ eſt ꝙ diesdn̄ici ⁊ feſtiui recolūt reſurrectionē ſcōruꝫ ꝗ fuerunt ab initio: ⁊ erūt vſqꝫ in finē ſeculi. Unde indominicalibꝰ ⁊ feſtiuis laudibꝰ recolētes regnūdn̄i. ⁊ poſt reſurrectionē eius a morte corporis ſine gloriā reſurrectōis electoꝝ canimꝰ pſalmum.Dn̄s regnauit: qui tn̄ dicit̉ in dn̄icis ad primama ſeptuageſima vſqꝫ ad paſcha: ꝓut ibi diceturDies vero feriales recolūt peregrinationē ipſoꝝſanctoꝝ ⁊ penitētiaꝫ: ⁊ ideo in ferialibꝰ laudibusdicimꝰ pͥmū p̄s. Miſerere mei deus. recolētesnoſtrā reſurrectionē a morte animaꝝ per penitentiam: ſiue electorꝝ peregrinationē ⁊ penitētiamſiue cōuerſionē. Quia enī iudei ad petri predicationē cōpuncti corde ⁊ cōuerſi illuꝫ frequentabant: inde inoleuit vſus: vt ⁊ nos de gētili errorecōuerſi ſumus illuꝫ in officijs frequētemꝰ. quaagimr xe ptenus ad cōuerſionē ⁊ penitētiā ꝓuocemur perquā reſurgere valeamꝰ: de hoc etiā pſalmo ſubpͥma dicet̉. ¶ Adhuc loco ſecūdi p̄s .ſ. Iubilatequi in dn̄icis ⁊ feſtiuis diebus dicit̉ ſex p̄s. ī ſexferijs dicūtur: qꝛ ſicut pͥmitiua eccl̓a ſcōrū predicationē hereditatē accepit. ⁊ poſt ad gētes intrauit: ⁊ ſic gentilitas credidit: ⁊ ſicut iudaicꝰ populus ſanctoꝝ predicatione reſipiſcent in fi. ⁊ ꝗ ſubtꝑe antichriſti futuri ſunt ꝑſecutionē ⁊ tribulatōnem euadent: ⁊ populi poſt eiꝰ p̄dicationē ex tribus mundi partibꝰ colligētur: vt p̄miſſum ē: ita⁊ in loco pſalmi. Iubilate qui ſcōrū predicationēcōtinet: dicit̉ in ſecūda feria p̄s. Uerba mea. queeſt vox eccl̓e ad hereditatē dn̄i vocate. In ſeptuageſima vero p̄s. Cōfitemini: ꝓut ibi dicet̉. Et ītertia feria p̄s. Iudica me deus. qui recolit qn̄ pͥqpiſamitiua eccl̓a ītrauit ad gētes. Et in quarta feriapͣs. Te decet. ꝗ cantat̉ in figura gentiū q̄ ab idol̓cōuerſe ſunt ad deū. Et in quinta feria p̄s. Dn̄erefugiū. qui ſic intitulat̉. Oratio moyſi hominisdei cōgruens recipiſcentie iudeoꝝ. Et in ſexta feidemus nac. turia p̄s. Dn̄e exaudi or̄onem meā. quē dauid canoper muintauit quoniā filiꝰ ſuus eū perſequebant̉. perſecutionem antichriſti ſignificās. Et ſabbato p̄s. Bonum eſt cōfiteri dn̄o: qui ſic ītitulat̉ p̄s. Cantici īdie ſabbati .i. in die quietis figurās ſanctos a tribus mundi partibꝰ collectos poſt antichriſti ꝑſecutionē fore in quiete māſuros ⁊ dn̄o cōfiteri ⁊pſallere. Premiſſi ergo ſex pſalmi iō ita ordinat̉Ili ſqrimdevt in eis notari poſſit ordo chriſtiane ꝯuerſionisUeꝝ loco pſalmi. Benedicite ſex cantica in ſexferijs dicunt̉. qꝛ ſicut p̄s. ille continet gratiaꝝ actiones triū pueroꝝ: ita ⁊ in canticis cōtinent̉ gratiarum actiones electoꝝ. Talis enī eſt differentiaīter canticū ⁊ pſalmū: qualis īter bonaꝫ operationem ⁊ gratiarū actionē. Moyſes aūt legit̉ pͥmꝰīſtituiſſe cantica quādo pharao ſubmerſus ē. deinde delbora nō ignobilis femina in libro iudicūpoſtea viri ⁊ femine. Canticum eſt vox humana.pſalmꝰ vero eſt qd̓ cantat̉ ad pſalteriū. Itē pſalmus demōſtrat oꝑa electoꝝ illius ordinis quemſignificat acta poſt cōuerſionē. canticū vero oſtēdit laudē dei ꝓ eiuſdē operibꝰ. De canticis dicitur in ſexta ſub ſabbato ſancto. Rurſus iō ꝑ ſingulos dies feriales ſeptimane. ſecūdus ⁊ quītuspſalmꝰ mutant̉: qꝛ ſex pſalmi ⁊ ſex cantica que ꝑſex dies ſeptimane cōmutātur cōcordant in ſignificationibꝰ octo pſalmis ꝗ canūtur ī matutinodominicali: ſen octo ordinibꝰ electoꝝ de quibusp̄miſſuꝫ eſt. Nō incōgrue igit̉ de die in diē ordinatī canūtur: quēadmodū ⁊ pſalmi dominicalismatutini canunt̉: ſeu quēadmoduꝫ ordines electoruꝫ quibus concordāt numerātur vt ꝑ eos electorū ordines in nouo teſtam̄to de tꝑe in tēpusſic ordinatuꝫ fuiſſe oſtendat̉. Pſalmus ꝟo. Dedeus meus ⁊ laudate nunqͣꝫ cōmutant̉ nec pretermittunt̉: qꝛ nulluꝫ fuit tēpus nec erit quo aīeiuſtoꝝ non fitiāt ad deū fontē viuum: ⁊ quo nonlaudent dominum in excelſis. ¶ Ut autem hecclareus pateat notandū eſt ꝙ quilibet dictorumſex pſalmoꝝ habet in ſe hoc vocabulū mane velequipollens. Mane aūt in ſex diuidit̉ ſcilicet inmane tēporis in mane pectoris: in mane noſtreredēptionis: in mane hoīs: in mane eternitatis ⁊in mane mundialis ꝓſperitatis. Mane tēporiseſt initiū ⁊ fundamentuꝫ fidei: de quo dictū eſt.Et factuꝫ eſt veſpere ⁊ mane dies vnus. Manepectoris eſt initiū gratie cuꝫ ſcilicet gratia incipitlucere in corde. Unde. Emitte lucē tuā ⁊ maneexaudies vocem meaꝫ. Mane noſtre redēptionis eſt matutinū tēpus quo dominꝰ noſter ſurrexit vel eius reſurrectio innotuit. Unde. Exitusmatutine ⁊ veſpere delectabilis. Mane hoīs ēpueritia eius vel adoleſcentia in qua viret ⁊ floret. Unde mane ſicut herba tranſeat mane flor.⁊ tranſe. veſpere decidat induret ⁊ areſcat. Sepeautem eſt ꝙ hō mane pueritie trāſeat .i. moritur.Si vero contingat eum venire ad mane adoleſcentie in quo viret ⁊ floret ſepe eſt ꝙ ⁊ tūc tranſit: ꝙ ſi forte eum contingat venire ad veſperaꝫſenectutis: tunc abſqꝫ dubio in mortem decidit:induratur vt cadauer ⁊ areſcit ī puluere. Maneeternitatis eſt initium eterne glorie. Unde: Auditam fac̄ mihi mane miſericordiā tuam .i. vocēmiſericordie tue .ſ. venite bn̄dicti ⁊cͣ. Mane mūdialis proſperitatis eſt ipſa proſperitas. Un̄: Adannūciandum mane miſericordiā tuam ⁊cͣ. Penitus ergo ſollicitus de aīa ſua mane temporisſurgat ad orationē vt poſſit dicere. Mane aſtabo tibi ⁊ videbo mane exaudies vocem meam.qd̓ habet̉ in pͥmo pſalmo. Uerba mea: Uerumo 2