modū cōicat populus: qꝛ ⁊ chriſtus comedit nonſolū cū paucis apoſtolis. veꝝ etiā aſcenſurꝰ in celum comedit cū multitudine diſcipulorū. Unde⁊ ſumptio corporis aſcenſionē ſignificat ſaluatoris. ¶ Illud aut ē p̄termittendū nō eſt ꝙ vt in ꝑceptione corporis ⁊ ſanguīs chriſti nulla poſſitfallatia ſuboriri. ſed ī vtraqꝫ perceptione veritaseuidenter appareat. ſummꝰ pontifex nō ſtatī ꝑticulam hoſtie ꝑmittit cadere ī calicē: ſed eā pꝰ trinum crucis ſignaculū ſuꝑ patenā reponit: ⁊ poſtoſculū pacis ad ſedeꝫ aſcendens ibiqꝫ cōſiſtens:vniuerſis cernētibꝰ maiorē partē oblate ſuſcipitde patena quā ſubdiaconꝰ apportauerat de altari: ipſamqꝫ dentibꝰ ſubdiuidēs. vnā particulā eiꝰſumit: ⁊ aliaꝫ ī caliceꝫ mittit: ⁊ de ſanguine cumcalamo haurit. Deinde alterā particulā tradit cūoſculo diacono: aliamqꝫ ſubdiacono ſine oſculoquē diaconꝰ miniſtrās ei ad altare calicē oſculat̉⁊ tunc ſubdiacono reſiduū ſanguinis cū ꝑticulaīmiſſa ī calice ſumit. ¶ Romanus itaqꝫ pontifexideo nō cōicat vbi frāgit: qm̄ ad altare frangit: ⁊ad ſedem cōicat: qꝛ chriſtꝰ ī emaus corā duobusdiſcipulis fregit ⁊ ī hieruſalē coraꝫ diſcipulis duodecim māducauit. In emaus enī fregiſſe legit̉ſed nō comediſſe legit̉. ¶ In hieruſaleꝫ vero fregiſſe nō legit̉: ſed legitur comediſſe ẜꝫ Inno. iij.Aſcendēs igit̉ ſedeꝫ ibi cōicat. Siquidē ẜꝫ apoſtoluꝫ chriſtus caput eſt eccleſie. caput autē ī corpore ſublimius ⁊ excellētiꝰ ob ſui ꝑfectionē ceteris mēbris collocat. per calicē vero ẜm quēdamreſpectū eterna beatitudo ſeu ipſiꝰ fruitio deſignat̉: qꝛ igit̉ ī eccleſia militāte ſummꝰ pontifex ſic̄chriſti vicariꝰ ⁊ caput omniū p̄latoꝝ ꝑfectiꝰ chriſtum repreſentat: cōgruū eſt vt ipſe nō ī altari: ſꝫī loco ſublimiori cōicat. on̄dens ꝙ chriſtus etiaꝫī ſua humanitate perfectiꝰ ⁊ cōploſiꝰ participat illa īeffabilia gaudia: vtpote ī bonis potioribꝰ collocata. Cū vero celebrat ꝓ defunctis: tūc ſuꝑ altare cōicat: qꝛ tūc ſpecialiter mēbroꝝ chriſti hinc fideliter decedentiū gloriā repn̄tat: ac mēbra chriſti cū ad illaꝫ gloriaꝫ ꝑueniunt īferioreꝫ poſt chriſtum gradū obtinent: ſicut mēbra poſt caput. Inparaſceue quoqꝫ ad altare cōicat: tum ob reuerētiam paſſionis chriſti: tū quia tūc quaſi exequiaſcelebrat iheſu chriſti: tum etiā tūc ſolus cōicat: qꝛin chriſti paſſione oībus diſcipulis fugiētibꝰ ipſeſolus remāſit. Alij aūt p̄lati nō ſic. ſed ſuꝑ altarecōicāt: qꝛ non ita ꝓprie chriſtū caput eccleſie ret̉ſentant. Mimiſtri aūt repn̄tant pōtifici oblatam⁊ calicē: qꝛ diſcipuli obtulerūt chriſto ꝑteꝫ piſcisaſſi ⁊ fauum mellis. pars piſcis aſſi ī corpus dn̄icrucifixi qui fuit in ara crucis aſſatus. Fauꝰ mellis eſt ſanguis chriſti ſuꝑ mel ⁊ fauuꝫ dulcis faucibus aīe diligentis ambo de manu pape cōicātqꝛ ⁊ apoſtoli de manu chriſti cōicauerūt. ¶ Adnotandū vero diſtinctionē inter ſacros ordines⁊ non ſacros. Diaconi qui ⁊ ſuperioris ordinisſunt cū recipiunt euchariſtiā oſculum ſuſcipiuntab ipſo. Acolitus ⁊ qui ſunt inferioruꝫ ordinumnō ſuſcipiunt. Subdiaconꝰ etiā qui caractre huiuſmodi quōdam īter nō ſacros. nunc autē interſacros ordines reputat̉. in p̄ceptione corporis n̄ſuſcipit oſculū a pontifice: ſed in perceptione ſanguinis ſuſcipit oſculum a diacono: vt ſic ꝗ nō ſacri ſunt minus: ⁊ qui ſacri ſunt amplius honorētur. quāuis ⁊ in hoc miſtica poſſit ratio aſſignariIpſe autē ſumit illam euchariſtie partē ꝑ quamꝓut ſub titulo. de fractione hoſtie dictum eſt caput eccleſie .ſ. chriſtus intelligit̉. cuius typū ipſeſpecialius gerit quod facit hoc modo. ea namqꝫdentibus ſubdiuiſa particula in ore remanenteꝫſumit. alteram vero inter digitos reſidentē in calicem dimittit ad notandū ꝙ chriſtus reſurgensqui ẜꝫ Sergiū papā ꝑ partē in calice īmiſſaꝫ ſignificat̉ infernū momordit: ⁊ ſuos inde ſumptosin paradiſum miſit: iuxta illud. Oſee vlti. c. Eromors tua ⁊cͣ. Alia vero ꝑs ex qͣ miniſtri cōtcantſignificat mēbra magis ipſi chriſto cōformata. ⁊ideo ipſi cōicant de illa ad on̄denduꝫ miſteriumvnioniſ. euchariſtia enī ſacr̄m eſt maxīe vnionisPartē vero in calice intinctā que ſignificat membra ꝓpter chriſtū paſſionibꝰ ſubiecta. dn̄s papa n̄recipit. pͥmo qꝛ ipſi magis qͣꝫ alij repn̄tant in officio miſſe chriſtū cui mors vltra nō dominabiturSecūdo qꝛ ipſe illoꝝ typū gerit in eccleſia: ꝗ ꝓpter eximiā ſanctit ateꝫ a vita actiua ſe moti percōtēplatiuā iā chriſto ſociant̉. Sed miniſtri illaꝫſumunt qꝛ typū actiue cōiter repn̄tant: ⁊ p̄cipueſubdiaconꝰ eam ſumit ꝓ eo qꝛ ipſe vltimo cōicat⁊ vltimi eſt reliquias ſumere ⁊ calicē purificare.Un̄ ⁊ dominꝰ reliꝗas dedit diſcipulis: vt p̄miſſum eſt. Pōt etiā miſtice dici ꝙ pars ītincta ſignificat ꝑtem corporis miſtici que iā regnat cumchriſto. Cuꝫ ergo dn̄s papa exp̄ſſe rep̄ſentet chriſtum ꝗ realiter ⁊ ſacramētaliter īcorporatus eſtparti ipſiꝰ miſtici corporis: iō ipſe nō recipit illamnec etiā diaconꝰ ꝗ legē euāgelicā quā ꝓnunciatrepreſentat que eſt lex amoris. ꝓpter amorē enīcharitatis ꝗlibet īcorporat̉ chriſto capiti ⁊ oībuspartibꝰ corporis eius miſtici. Subdiaconꝰ verorepreſentat veterē legem quā ſepe ꝓnunciat quefuit lex timoris. ſed timor nō eſt ī charitate: īmoeū foras mittit: ⁊ ideo ipſe particulā in ſanguinemiſſam ſacramētaliter ſiue ī ſignuꝫ recipit: quiaīmixtio ipſius ꝑtis cū ſanguīe dictā īcorporationem figurat qua nō faciebat lex illa: licet eam figuraret. ¶ Hoc aūt breuiter notandū eſt ꝙ ſacerdos ante ꝑceptionē corporis ⁊ ſanguinis chriſtidebet dicere orationes a ſanctis patribus īſtitutas: deinde meditari debet ī īcarnatōe: in paſſione ī virtute huius ſacramenti dicens. Paneꝫ celeſtem accipiam ⁊cͣ. ſed cū ſtatim poſt verba ipſaſubiungat. domine non ſum dignus ⁊cͣ. videt̉ cōtrarius ſibiipſi: abſit tamē hoc ſed dicens. Panē⁊cͣ. ſeipſum incitat ad deuotionem reducēs admemoriā: qd̓ eſt quod ſumete debet: quia panē