deſcendit: luxta illud euāgelij. Per aliam viamreuerſi ſunt in regionē ſua: qm̄ apoſtoli pͥus predicauerūt iudeis ⁊ poſtea gētibus: ſꝫ illud apoſtoli. Quoniaꝫ repuliſtis ꝟbum dei ⁊ indignosvos fe. ⁊cͣ. Sane dyaconū ſubdyaconus antecedit: qꝛ iohānes ⁊ eius p̄dicatio xp̄m ⁊ eius p̄dicationē p̄ceſſit: portās in quibuſdaꝫ eccleſijs puluinar quod libro ſupponat. Per puluinar quidēquod ſeſſo ſupponit ad quieteꝫ: ſignificat viteſolaciū ſiue temporalia: quaſi dicat. Si vobis ſeminamus ſpiritualia: nō eſt miꝝ fi a vobis mētimus carnalia. xij. q. i. §. i. Nā ẜm apoſtoluꝫ pͥmoad corrinth. Qui altari ſeruiūt cū altari participant extra de p̄ben. cum ẜm. dignus eſt enī operarius mercede ſua math. x. ⁊ dominꝰ p̄cepit inlege. Nō claudes os bouis triturantis. extra dep̄ben. extirpāde ¶ Rui ſus puluinar ſupponitureuāgelio ad notādum ꝙ ſuaue eſt iugū dominiſiue onus euāgelij illud portare volētibꝰ. Undoin matheo. Iugū meū ſuaue ⁊ onus meum leuehuic iugo qui ſubijcit̉ oīa ſubiecta habet ẜꝫ auguſtinū. puluinar ergo ſuauitas ⁊ dulcēdo ī mādatis dei. Unde ꝓpheta. Paraſti in dulcedinetua pauperi deus: ⁊ iterū qͣꝫ dulcia faucibꝰ meiseloquia tua dn̄e. In eccleſia tamē nō romana diaconus p̄cedit vt doctor: ſubdiaconus ſequiturvt auditor ille p̄cedit vt p̄dicet. iſte ſequit vt miniſtret. Poſt lectionē vero ſubdyaconus quaſiſufficienter edoctus p̄cedit referens euāgeliuꝫquoniā mercedē euangelij de ſua miniſtrationereportat: ẜm illud qd̓ dominꝰ ipſe ꝓmiſit ī euāgelio. Qui recipit ꝓphetā in noīe ꝓphete mercedem ꝓphete recipiet: quē iō p̄mittit diaconꝰ adpōtificē vt oſtēdat ſe fructum p̄dicationis referre de quo dominꝰ iuſſerat poſui vos vt eatis ⁊fructum afferatis ⁊ fructus veſter maneat. Adhec ſubdyaconꝰ librū ⁊ puluinar reportās ſignificans ꝙ p̄dicator bono opere debet vitā ſuamdeo offerre. Un̄ apoſtolus ad corrinth. ix. Omne quodcūqꝫ facitis aut ꝟbo aut opere ī noīe domini ieſu xp̄i facite. xxvij. q. vlt. nō obſeruetis.Premittit quoqꝫ ep̄s an̄ euāgeliū thuribulū cuꝫincenſo: qꝛ xp̄i opera p̄ceſſerūt eius doctrinā: iuxta illud. Cepit ieſus facere ⁊ docere. Thuribulūaūt cū thure ſignificat orationē cum deuotionequā tunc maxime debent habere fideles in audiendo diuinū ſermonē. Rurſus diaconus iō p̄mittit thuribulū: qꝛ p̄dicator debet odoreꝫ boneopinionis ex ſe mittere. Iuxta illd̓ apoſtoli Chriſti bonus odor ſumus in omni loco. nā cuius vita deſpicit̉ reſtat vt eius p̄dicatio contēnat̉: extra de ſacra vnc. c. i. Tertio thuribulū p̄cedit vtipſius diaconi oratio ſicut incenſum in cōſpectudn̄i dirigat̉. An̄ thuribulū vero p̄mittit duos ceroferarios cū faculis accenſis. Primo qꝛ debetdeſideriū ⁊ gaudiū in cordibus auditoꝝ accēdēquatenꝰ ⁊ libenter audiant ⁊ gratāter obediantIn quibuſdā tamē eccleſijs thuribulū cereos p̄cedit qm̄ orationes ⁊ opera ⁊ virtutes. de ratione famā lucē ⁊ ſigna p̄cedūt: iuxta illud luce Luceat lux veſtra. ⁊ illud. Et virtus exibat de illo ⁊ſanabat oēs. Secūdo ſacerdos vel ep̄s p̄mittitan̄ diaconū duos acolitos portātes cereos ⁊ incenſum ad notādū ꝙ xp̄s premittebat binos nucios an̄ faciē ſuā in oēm ciuitatē ⁊ locū quo ip̄eerat venturus preferentes corruſcationes miraculoꝝ ⁊ odorem virtutū. vnde reuerſi dixeruntDn̄e in tuo nomine etiam demonia ſubijciūturnobis. Facies enī chriſti cōueniēter hic intelligūtur apoſtoli qui normā doctrine populis on̄debant: ꝓpter qd̓ ipſis aiebat. Qui vos recipit merecipit. Tertio ideo librū euāgelij precedūt thuribulum ⁊ candelabra: qꝛ doctrina xp̄i. virtus ⁊fama preibāt euāgeliſta teſtante. Exiuit ieſus invirtute ſpūs in galileam ⁊ fama exiuit de illo inuniuerſam regionē: ⁊ ipſe docebat in ſinagogiseorū. Quarto ꝓpter cām in ſecūda ꝑte ſub ti. deaccolito ſcripta. Rurſus duo cerei illuminati doctores eccleſie ꝑ quos eccleſia illuminat̉: ⁊ quidebent habere noticiam utriuſqꝫ teſtamēti deſignant. Hinc eſt ꝙ ipſi cerei plerunqꝫ ꝗbuſdā diuerſorū coloꝝ lineis decorātur ad notādū ꝙ ꝑdoctores ipſa ſacra ſcriptura diuerſis ſenſibꝰ exponit̉: ꝓut dictū eſt in ꝓhemio libri. Si uero linee ipſe auree uel argētee ſint: deſignāt ꝙ ī ip̄iſdoctoribus eſt aurū ſapiētie ⁊ argētū eloquētie.Uel cerei ipſi deſignāt duo teſtamēta ꝗbus genus humanū illuminat̉ uel legē ⁊ ꝓphetas: ꝗ inꝗbuſdā eccleſijs dū euāgeliū legit in pauimētoponūt̉: qm̄ leges umbra ⁊ ꝓphetarū enigmata ꝑlumē euāgelij etiā ab humilibꝰ ītelligūt̉: qꝛ pereuāgelicā doctrinā lex ⁊ ꝓphetia penitꝰ euanuerunt in lr̄a. In ꝗbuſdā tamē eccleſijs in diebusꝓfeſtis unꝰ puer cū uno tm̄ cereo diaconuꝫ precedit: ꝑ qd̓ ſignificat̉ ꝙ pͥmū chiſti aduentum ꝙhumilis fuit ⁊ occultꝰ preuenit tm̄ unꝰ precurſorſ. iohānes baptiſta ꝙ fuit lucerna ꝟbi. In diebꝰuero feſtiuis duo cerei precedūt: qꝛ ī ſecūdo aduentu ꝗ ſolēnis erit ⁊ manifeſtus duo p̄mittent̉p̄cones .ſ. helias ⁊ enoch ꝗ īterficiēt̉ ab antixp̄oin hieruſalē: qd̓ ſignificat ꝑ extinctioneꝫ cereoꝝDe candelabris ⁊ etiā cereis aliter dictū eſt in pͥma ꝑte ſub ti. de picturis. Ancedit quoqꝫ cruxpͥmo ad notādum ꝙ diaconus debet predicarecruciftxum. Secūdo ꝙ ꝗ eū ītuetur ꝑ fidē ſanatur a morſu ſerpentis antiqui: ipſe eſt enim ſerpens in palo. Tertio crux precedit euangeliumin ſignum ꝙ p̄dicator ſeꝗ debet crucifixuū. Un̄dn̄s inquit petro. Sequere me. io. xxi. c. ¶Poſthec diaconus ſuꝑ ambonē aſcēdit: dicit̉ ab āboambonis pulpitum ubi legit̉ euangelium ab ambo ābis: qꝛ locꝰ ille gradibꝰ ambit̉. Sūt enim īꝗbuſdā eccleſijs duo paria graduum: ſiue duoaſcēſus ī illū ꝑ mediū chori: unꝰ a ſiniſtris uꝫ ꝟſus oriētem quo ſit aſcenſus: alter a dextris uꝫ ꝟſus occidētē quo fiat deſcenſus ut p̄miſſum eſt.