Liber. III.Diſt. I. Ca. XXVI

deuotus ſit qui ſemꝑ eadē deuotioneſerueat ⁊ cū tam debita ſemꝑ reuerēcia illud faciat ⁊ cordis ardore quinaliquando tēpeat quātulūcūqꝫ nimisetiā raro celebrare quāuis ex reuerencia ſoleat aliqn̄ fieri ⁊ ex humilitate.tamen torpore qn̄qꝫ nurrit. qꝛ minuscircūſpectus homo eſt tunc in omnibꝰquaſi nō indigere videat̉ cuſtodia ſuicū non ꝓponit accdere ad menſaꝫ criſti humilitas etiā non eſt vſqꝫquaqꝫ ſecura ꝓpter quā diu ſe hic ſubtrahit qꝛſicut non eſt dignus ſepe corpus criſtiaccipere ita nec ſemel. iō em̄ cū recipimus non quaſi digni ſumus ſed vt illo nos ſepe viſitāte ⁊ habitaculū cord̓et corꝑis noſtri ſubītrante magis digni efficiamur. Quo eū introierit benedicet deꝰ ſicut oliꝫ domui ebeth edōbenedixit ꝓpter archā dn̄i in qua māna ſeruabat̉. ſic ⁊ nos ſuſcipiamus eūin templū cordis ⁊ corꝑis criſti. vt benedictōꝫ eternā ab ip̄o cōſequamur.Sed ⁊ hoc ꝯſiderandū ꝙ nō nunqͣꝫ ec̄deuoti cū ſe ad hoc ſacramentū ꝑcipiendum p̄parant ⁊ quāuis numerū cōſuetum pſalmoꝝ ⁊ etiā oratōnū ꝑſoluant ⁊ ſe ꝑ ꝯfeſſionis lauachrū expurgent. corde tn̄ duro ⁊ affectu remanētfrigido. nec gratie ſpūalis guſtum aliquem ꝑcipiunt S Circa qd̓ ſciēdum ꝙ multis cauſis atqꝫ modis duricia talis anīam deuotā affligere conſueuit. vt exꝑtoꝝ ex iſtat ſententia ſedhoc vnū timendū eſt. vt qn̄cūqꝫ ꝑ diligentem inquiſitōꝫ aliquis eideꝫ duricie cauſam dediſſe ſe nō inuenerit. ſꝫqd̓ ſuuꝫ erat fecerit ad hoc ſacramētūꝓut potuit ſe abilitādo ⁊ ſi ſuꝑ hoc m̄tis duriciā ꝑmiſſiōe diuina emiſexit.qui electos ſuos mille mōis tribulareꝯſueuit. nō debet aliquē res hec frāgere. nec ſe notabiliter ꝓpter hmōi cauſam a ſalutari hoc ſacramento ſubtra

here ſciens ꝙ diuina pietas ſalute amme ſepius ſecretiſſime ⁊ fideliſſime operatur. cū ſolo dei ſubſidio anima innitit̉ nec aliqua dulcedine ſpūali fuicitur nō minus qͣꝫ ſi ꝓſperitate ſpūlium chariſmatū afflueret nec tamenin his ſe prout oportet caute teneret.Et iō interdū gr̄e tales vtilius ſubitahunt̉. vt ſubtracte auidius repetant.⁊ recepte cautius ꝯſeruent̉. vt ſic amma dilecta in humilitatis ſcala exet ctetur. Porro vnū diligenter attendendū ſcꝫ ꝙ hic ſapor ſpūalis p̄miſſus acintimꝰ quidā guſtus nō eſt debitus ſidei effectus nā eſt pn̄tis tꝑis ſed ē etelne beatitudinis ⁊ cū alicui dat̉ ī ſactamento vel extra gr̄as agat ⁊ pacientetſuſtineat ſciens ꝙ nō eſt ī poteſtate nominis ſꝫ ſūmi ⁊ benigniſſimi dei latoitoris. qui nō ꝓut quiſqꝫ vult ſꝫ qn̄ ptacuerit dabit ꝓut iudicauerit ad laudeeſſe ſuijpſius ac ſuſcipiētis vtilitatemT Sed ⁊ hoc notādū ꝙ illud ſactamentū ē ita copioſū ⁊ infinitū. vt quato magis ꝑcipiat̉ tāto ꝑticipās quodamō capatior efficiat̉ ip̄iꝰ. Un̄ ex hocſacramēto ſepe ꝯtīgit ꝙ qͣnto ex timote īordīato ſe qͥuis notabiliꝰ ſubttaterit tāto d̓ die ī diē differēdo maioreindiſpoſitiōꝫ incurrit. Melius gͦ ceteris paribꝰ accedere ex amore qͣꝫ abſtnere ex timore. meliꝰ ē ſingul̓ eb domadis vel ec̄ diebꝰ accedere cū vera hūlitate ⁊ ꝓprie īꝑfectōis ꝯgniciōe. qͣꝫ ſemel in anno ex ꝓprie iuſtitie p̄ſumptone. ſic tn̄ accedere dꝫ vt ad illud ſactꝰmētū ſumēdū prius ſe ſtudeat cū ddotōe qͣ p̄t ⁊ cordis puritate p̄patare. Eqͣꝫ ml̓ti ſunt qͥ nō adhibēt nec cutampōderare ſacramēti hꝰ ꝟtutē ac hoīſtatē īeffabilē accedūt q̄dā arida q̄dꝰducti ꝯſuetudīe morē cōicātis ſeciates feſtināteſ n̄ vt accedāt ſꝫ vt t̓cedaⁱſeſtinātes. n̄ ex affectu d̓uotōis ſed ex