Liber .III.Diſt. ſ. Ca. XXIII
Conſiderādum eſt etiam vt ait Hugoꝙ ſapīaᵐ īcreata vicꝫ xp̄us iheſus dominus ſoſter qui ſem ꝑviſibilia manifeſtat voluit on̄dere qūo ip̄a anīarūcibus ⁊ refectio eſt. Et ꝓpterea carneꝫaſſumptā nobis in eduliū ꝓpoſuit ī ſacramento vt ꝑ cibū carms ad guſtū inuitaret diuinitatis. hec hugo. Igituriheſus xp̄us in ſacramēto verus cibusē. ⁊ vere guſtabilis. vt ꝑ guſtū corꝑiseius ꝑueniat̉ ad guſtū diuinitatis eiꝰqꝛ ip̄a eſt via ſcd̓m humanitatē ad eiꝰdiuinitatē. Sūme aūt neceſſariuꝫ eſtad hoc vt ad guſtū intime diuinitatisꝑtingatur ꝑ corpus criſti in ſacramento. ꝙ ſenſus corꝑalis aliquo ſenſibiliſigno determinet̉ ⁊ foueat̉. ⁊ intellectus lumīe ſuꝑnaturali fidei ꝯfortetur⁊ vt voluntas caritate inflāmet̉. ⁊ ſicper manducatōꝫ corꝑis criſti ſpūaleꝫad guſtū abſcondite diuinitatis ꝑtingatur. Unde dn̄s d̓t. Ego ſum hoſtiūvicꝫ ſenſui corporali ꝑ ſigna ſēſibiliamonſtratū. Ego ſuꝫ hoſtiū intellectuiꝑ fidem rectā reſeratū. Ego ſum hoſtium voluntati ꝑ caritatem feruidā aꝑtuꝫ guſtatū ⁊ inhabitatū. Ego inquitdn̄s ſuꝫ hoſtiū ſcꝫ ſenſui corꝑali ꝑ ſigna ſenſibilia monſtratū in ſacramento ſcꝫ ꝑ ſenſibiles ſpēs ſacramētalespanis ⁊ vim. E Unde d̓t HugoNe humana infirmitas contactū carnis in ſumptione horreret id̓o ſub cōſueti edulij ſpēm illam velauit in ſumptōe corꝑis ⁊ ſanguinis xp̄i ex diuinitate xp̄i ⁊ eciā intellectus credendo ⁊affectuſ diligēdo determīate dirigeretur ad cibuꝫ quem pater ſignauit ſubſpēbus panis ⁊ vim. que eciam ſignātperfectōꝫ eſſe ⁊ ſic ſumendam ꝓpoſuitvt ſenſus in vno foueret̉ ⁊ fides in altero edificaretur. refouentur em̄ ſenſus in vno duꝫ ſolita tantum ⁊ ꝯſuetaperceperit Edificat̉ aūt fides in alte-
ro. dum in eo qd̓ videt quale ſit illudquod nō videt agnoſcit. hec hugo.F Ego ſum hoſtiū intellectui perdem ꝑfectam reſeratū. vn̄ criſoſionꝰꝰin tractatu d̓ ſimbolo ſic dicit. Ficeseſt lumen anīe. oſtiū vite fundametuꝰvite eterne. Et yſaīe ſeptīo ẜm vneꝰtranſlatōꝫ d̓r. Utiſi credideritis nō ſtelligetis. Ergo ꝑ fidem intratut adveritatis ꝯgnitionem. Et augu. ſuꝑ ehānē dicit. Foli ītelligere vt credaſed crede vt intelligas. Intellectus eeſt merces fidei. Fides mūdet te vt̓ mtellectus repleat te. hec Aug. Intelletus em̄ humanus ſine tadio fidei dleca diuina qͣſi cecus eſt. Un̄ īpoſſiolevt intellectus intelligat corpus ⁊iexiſtit ſub ſpēbꝰ ſacramētalibꝰ nnloI1vimine ſuꝑnaturali certiſſime fidet mꝰminet̉ ⁊ dirigat̉. alias non videbit ꝰuulos fidei butiri ⁊ mellis. Ait ioqd̓ exponens bea. gregori. mora. dButiꝝ naſcit̉ ex carne ⁊ ſignat ximanitatē. Melvero deſcendit et adꝰi hbſiue rore ⁊ ſignificat xp̄i diuinitatemꝰEx his duobꝰ fluūt riuuli ꝯtēplatolꝰhumanitatis. ⁊ ꝯtemplatōis diummꝰris quos ſolū fideles in tanta pſemꝰdine qn̄qꝫ ꝑcipiūt vt videant qd̓ dꝰre nō valeant. attīgit em̄ fides inaclꝰſa. ait Bern̄ ſuꝑ cantica qꝛ ꝑ fide ſꝰtellectus illumīatus ⁊ ꝯfortatus ammgit hāc veritatem indubitāter ꝙ pivere eſt in ſacramento ⁊ deitas vetēxp̄o. Un̄ huius ſacramēti miſtetiuꝰnōnūqͣꝫ dat̉ agnoſci quorūdam dedtis cordibꝰ ⁊ ſi nō ſꝑ tn̄ qn̄qꝫ et ſrgratia. vt quodāmō ineffabilitet ecipiant veritatem huius ſacramētilſgratiā eis infuſam. ꝑ quā congnoqͥs huius īeffabilis ſacramētipeimā exiſtentiā ⁊ preſentiā vt p tuncides quodāmō actualiter ceſſate vidꝰatur ⁊ res putet̉ tranſiſſe in veta -fed