LiberTertius

vie. ⁊ ita qͦdāmō tꝑis ꝟitateꝫ. qꝛ ſtatus vie ẜm diuerſatꝑa variari hꝫ. ⁊ ideo ſicut videmꝰ ꝙ in vno hoīe fidescreſcit ⁊ ꝓficit paulatiue. ẜm ꝙ hō magis ac magis ſediſponit ad fidei ſuſceptionē. ſic etiā in diuerſis tꝑibꝰ.ꝓficit fides ẜm ſtatū cōem. qꝛ ẜm ꝑfectū tꝑs efficiebāī̉hoīes magis idonei ad ꝑcipiēda ⁊ intelligēda ſacr̄a fidei. ¶ Ad illd̓ qd̓ ob̓r ꝙ maiorē illuminatio que manifeſtat magis occulta. dd̓m ꝙ illud hꝫ ꝟitatē ceteris paribus. ſꝫ aliqua illuminatio adco pōt illuminare ad videndū rem manifeſtā ꝙ excedit illaꝫ que illuminat adcognoſcendā rem occultā. ſic̄ viſio prīe excedit fidem.Pōt etiā aliter dici ꝙ occultū aliqͥd d̓r dupl̓r. vel a ꝑtecognoſcētis. vel a ꝑte rei cognite. Cū ergo dr̄ ꝙ maiorē illuminatio que facit cognoſcere magis occultū. dd̓ꝙ ſi intelligat̉ a ꝑte rei cognite tūc hꝫ ꝟitatē. vtpote ſi illud qd̓ crat occultū faciat magis manifeſtū. Si vero aparte cognoſcētis hͦ mō n̄ hꝫ ꝟitatē in ꝓpoſito. qꝛ fidesp̄cedētiū aduētū xp̄i nō faciebat de magis occl̓to magismanifeſtū. īmo qd̓ erat occultū in ſe remanebat occultūip̄i cognoſcēti ¶ Ad illud quod obijcit̉ ꝙ maior ē illuminatio que facit p̄cognoſcere futura qͣꝫ qͥ facit remēorari p̄terita. dicēdū ꝙ veꝝ ē de illis p̄teritis que ſubiacēthumane ꝯſideratiōi. De his aūt que ſunt ſupra rōnemveritatē nō habet. De talibꝰ em̄ ꝯſueuit dici ꝙ nō ſolūprophetia futurorū. ſed etiā p̄teritoꝝ. ſic̄ ꝓph̓auit moſes cū dixit. In pͥncipio creauit deꝰ celū ⁊ terram. Et elizabeth Lu. j. Btā q̄ credidiſti ⁊c̄. ⁊ reſpcū taliū ē fidesꝑ fidē eī credit̉ ꝙ deꝰ fuerit hō paſſus ⁊ mortuꝰ. ⁊ ꝙ r̄ſurrexit tertia die. ⁊ hͦ excedit naͣle iudiciū. nec ad hꝰ cognitionē ꝑuenire p̄t hō ꝑ ea q̄ſſenſu cogͦuit ſꝫ ꝑ ea q̄ dn̄s īſpirauit. Un̄ qͣꝫuis fides nr̄a ſit p̄teritoꝝ. potiꝰ tn̄ dici dꝫdīna illūinatio qͣꝫ dicat̉ p̄teritoꝝ remēoratio. Ad illudqd̓ ob̓r ꝙ illūinatio p̄cedētiū magꝭ cōicat̉ qͣꝫ illūinatō ſequētiū. dd̓. ꝙ hͦ accidit. ſic̄ lucerna poſita ſuꝑ cādelabꝰmagꝭ illūinat qͣꝫ ſi ml̓te ponerēt̉ ſb̓modio. ꝑ hūc modūpaciā Iob ⁊ thobie pl̓es mouet ⁊ dirigit ad ꝟitatem q̄patiētia ml̓toꝝ alioꝝ qͦrū ꝟtꝰ plꝰ claruit apd̓ deū. Et ẜꝫiſtū moduꝫ illūinatio patꝝ p̄cedētiū magꝭ cōicat̉ qͣꝫ illuminatio ſeq̄ntiū qꝛ ſeq̄ntes apͥoribꝰ accipiūt exēplū bn̄viuēdi ⁊ credēdi. nō ecōuerſo. ſic̄ diſcipulꝰ doctrinā accipit a mgr̄o. Qui ſi bonꝰ ē p̄t dicere cū dauid. Superoēs docētes me ītellexi ⁊cͣ. ¶ Queſtio III ſUtꝝ fides creuerit qͣꝫtū ad ſenſus certitudinē. Et ꝙ ſicvr̄. Certiꝰ aſſentit̉ ei qd̓ clariꝰ cognoſcit̉. ſꝫ fides ẜm diuerſitatē tꝑm ꝓfecit in claritate cogͦſcēdi. gͦ ī certitudīeaſſentiēdi. Item tanto certtus aſſentitur ei qͣꝫto certiorē in ſe. ſꝫ ncc̄riū certiꝰ ē qͣꝫ ꝯtīgēſ. gͦ fides q̄ ē d̓ nacrio certiorē qͣꝫ fides q̄ ē d̓ ꝯtīgēti. ſꝫ fides q̄ credimꝰ xp̄m eē paſſū ē d̓ nccͣris. fides q̄ crediderūt xp̄m cē paſſurū fuit deꝯtīgēti. gͦ certior ē fides pꝰ aduētu xp̄i qͣꝫ an̄ Itē tāto certiꝰ ē aliqͥd qͣꝫto pl̓ibꝰ teſtibꝰ ꝯfirmat̉. ſꝫ fides eccl̓ie pl̓ibus teſtibꝰ ꝯfirmat a ē qͣꝫ fuerit fides ſynagoge̓ ſiue qͣꝫtū ad mirabilia. ſiue qͣꝫtū ad martiria. ſiue qͣꝫtū ad ꝓph̓arū oracl̓a. Itē qͣꝫto fides firmiꝰ adheret tāto certior ē. ſꝫqͣꝫto fides eſt deuotiortanto firmius adheret. ſed ſcd̓mdiuerſitatem temporum creuit fidei deuotio. ergo creuit ip̄iꝰ fidei certitudo Ꝙ āt ẜm diuerſitatē temporumfidei deuotio creuit māifeſtū ē. qꝛ deuotionē ip̄iꝰ eccl̓ieadiuuat ſynagoga. vtꝫ in cāticꝭ qͣi ꝑ totū ẜm ꝙ gloſe exponūt. ⁊ hͦ ip̄m exp̄ſſe videri p̄t ī chorꝭ martyꝝ. ꝟ̓ginū ⁊ꝯfeſſoꝝ. qͥ āpliꝰ abūdāt pꝰ xp̄i aduētū qͣꝫ an̄. Sꝫ ꝯͣ. totacertitudo ip̄iꝰ fidei pēdet ex dīna ꝟitate dictāte. ſꝫ ipſdīne ꝟitati dictāti nll̓a oīno p̄t accreſcere certitud o. gͦꝑi rōe nec ip̄i fidei aſſētiēti. Itē cognitio fidei ē ꝯformisdīne p̄ſcīe a qͣ r̄cipit illūatōꝫ. ſꝫ dīna p̄ſcīa eq̄ certa ē d̓ fu

turo anteqͣꝫ eueniat. ſicut et de p̄terito poſtqͣꝫ euenit̉. gͦvr̄ ꝙ fides pr̄m p̄ceden̄. aduētū xp̄i habebat tātā certitudine qͣꝫtū hꝫ fides eoꝝ qͥ ſūt ſubſecuti. Itē eq̄ certa ē ip̄afides de eo qd̓ cognoſcit ſic̄ ⁊ ꝓph̓ia. Sꝫ ꝓph̓ia ē diuinainſpiratio rerū euētū īmobili veritate denūciās. q̄ adeoeſt certa de futuro. ſic̄ et de p̄terito. Un̄ ⁊ futura frequēter annūciat ꝑ modū p̄teriti. gͦ pari rōe vr̄ ꝙ et fides inpluribus pribus p̄cedētibꝰ aduētū xp̄i eq̄ certa fuerit ſicut ⁊ ī ꝯn̄tibꝰ. Ite ſicut ī fide nr̄a nullꝰ cadit error. nulla dubitatio. ſic nec ī fide p̄cedētiū pr̄m. ſi gͦ albiꝰ dr̄ qd̓nigro eſt imꝑmixtiꝰ. ⁊ certiꝰ qd̓ remotuꝫ eſt ab om̄i dubitatōe. ⁊ eq̄ erat remota fid̓s ātiquoꝝ pr̄m ab errore ⁊dubitatōe ſicut et noſtra. gͦ equaliter erat certa. gͦ fidesnō creuit qͣꝫtū ad certitudinē. ¶ Rº. dd̓m. ꝙ de certitudine fidei ē loqͥ dupl̓r ẜm duplice cōꝑatione. Habet efides cōꝑari ad ip̄am veritatē dictāte. hꝫ etiā cōparariad ip̄m intellectu aſſentiētē. Si loqͣmur de certitudīefidei ꝑ cōparatōeꝫ ad veritatē dictātē. ſic certitudo nechꝫ minui nec augeri. qꝛ cū ip̄a veritas diuīa certiſſimſit et falli nō poſſit qͣꝫtū eſt ex ꝑte rōis dictātis in fide q̄cūqꝫ qua aſſentit diuine veritati ꝓpter ſe ⁊ ſuꝑ oīa ſtatꝰeſt certitudīs. nec hꝫ ex illa ꝑte fides ꝓficere ī certitudine. ſicut oſtēdūt rōnes ad ſcd̓am ꝑtē inducte. Si aūt loquamur de certitudine fidei ꝑ cōparatōnē ad ip̄m credētē. ſic cōcedi p̄t ꝙ fides creſcit qͣꝫtū ad certitudinē. tū ꝓpter clariorē cognitionē. tū ꝓpter maiorē deuotōnem. Illa enī fides certior eſt q̄ aꝑtius cognoſcit ⁊ deuottꝰ acquieſcit. Et qͣꝫtū ad hec duo fides ẜm diuerſitatē tēporū creſcit ẜm ꝙ dicit mgr̄ Hug. de ſcō vic. in li. de ſacramētis. duo inqͥt ſūt ẜm q̄ fides creſcere dicit̉. cognitō ⁊affectꝰ. Scd̓m cognitōem fides creſcit qn̄ erudit̉ ad ſcientiā ẜm affectū vero qn̄ ad deuotōnē excitat̉. ⁊ roboratur ad ꝯſtātiā. ⁊ vtroqꝫ mō creuit fides ẜm diuerſitatētꝑm. Qd̓ enī creuerit qͣꝫtū ad deuotōnē ſatis oſtēdumtmartyrū paſſiōes. ꝙ qͣꝫtū ad ſcīam ſatis oſtēdūt doctoꝝeruditōes. Unde Hug. dicit ꝙ illud ſignatū fuit. Nuie. xiij. de botro qͥ portabat̉ in vecte. de qͦ ait ſic. Botrꝰſiqͥdē ī vecte. xp̄s ī cruce ē. cuiꝰ mīſteriū in ſacͣmēto duoppl̓i portāt. qͥ p̄ceſſerūt portauerūt. ſꝫ nō viderūt. qꝛ precedētes aduētū eiꝰ ſacra paſſiōis ip̄iꝰ portauerūt ſꝫ nōoēs ꝑ cognitōem intelligere valuerūt. Secūdi aūt portāt ⁊ videt. qꝛ fideles pꝰ aduētū xp̄i ſacr̄m paſſiōis eiꝰ ꝑfidē ſuſcipiūt. ⁊ ꝑ reuelatā cognitōeꝫ iā a ꝑte ꝯgͦſcūt. ſicgͦ pꝫ ꝙ ⁊ ſi certitudo fid̓i a ꝑte ꝟitatis dictātꝭ nō hꝫ īcremētū. hꝫ tn̄ ꝓficere ex ꝑte ip̄iꝰ credētꝭ. Et ẜm hͦ pꝫ rn̄ſioad qōꝫ ꝓpoſitā. Pꝫ etiā rn̄ſio ad obiecta qꝛ rōes ad primā ꝑte ꝓcedūt ẜm vnā viā ⁊ rōes ad ſcd̓am ꝑtē ꝓcedūtꝑ aliā. ſic̄ māifeſtū ē ꝑtractāti. Pꝫ etiā gn̄al̓r ex p̄dictisquis ſit modꝰ ꝓficiēdi in ip̄a fide. Proficit enī fides qͦdāmodo extenſiue quātū ad articulorum explicationeꝓficit etiā intēſiue qͣꝫtū ad clariorem illum inatōnem ꝓficit etiā radicatiue qͣꝫtū ad certitudinis ⁊ deuotōis adheſionē. ⁊ hoc dico reſpiciēdo ad ſtatū cōem. Et ꝑ cōſimilē modū ꝓficere habet ī eodē homīe ⁊ etiā in diuerſis hoībus que ſūt ſub eadē lege ſeſe gradatim excedētibus ẜm fid̓i ꝓfectū. Et hoc eſt qd̓ dicit hug. de ſcē vicẜm incremēta fidei diuerſa genera hoīm inueniuntur.Quidā enī fideles ſunt qui ſola pietate credere eligūtſed vtꝝ credēdū ſit vel nō credēdū rōne nō comprehendunt. Alij vero rōne approbant quod fide iam creduntAlij ꝟo qd̓ fide credūt. ⁊ rōne approbant qd̓ purificatementis intelligentia experiūtur. In pͥma ſola fides facit electōnē. In ſecūdis rō adiungit approbationeꝫ. Intertijs puritas intelligētie apprehendit certitudinē. Etſic patet reſponſio ad ꝓpoſitam queſtionem.

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