cos dilexerūt. quāto e̓go inagisilli qui nūc ſūt cū nihil ſint reſpectū illoꝝ debēt magis time xp̄met ei obedire ac eūdē honorare acſubditi eſſe ſuo vicario. Eciā penſent qͣlit̓ iſta ptās exiſtit in ciuitate famoſiori totius mūdi qͥ dn̄abat̉ toti orbi ⁊ vltra mille annosfuit ibi ſedes iſtius poteſtatis ſpiritualis.¶ Septimū ⁊ vltimū ſacrni eſtmr̄imoniū qd̓ eſt inſeꝑabil̓ ꝯiuctio viri ⁊ mulieris introdūctaꝑ libeꝝ arbitriū ⁊ cōſenſū aīoꝝvtriuſqꝫ exp̄ſſa ꝑ v̓bū vel aliqd̓ſignū. ⁊ eſt inſtitutū vt ſit officium ſacrm̄ ⁊ remediū. officiū admultiplicandū. ſacrni ad ſignificādum. remediū cōtra peccatūTitu. CCCxv.Vomā autē deus nō fecitoēs hoīes īſimul ſicut fecitangelos iſimul. ſed ſolū fecit primū hoīem ⁊ pͥmā muliere īmediate ꝑ ſe ſine adiutorio alteriꝰ ⁊ ordinauit vt hoīes multiplicarentper ꝓpagatione ⁊ gn̓atione ita ꝙvnꝰ ab alio gn̓aret̉ ⁊ deſcēderet.vt ſic maior vnitas ⁊ maior aoreſſꝫ int̓ homīes. qꝛ hoīeꝰ ſe reputarent qͣſi vnū hoīem dū viderent ſeoēs ab vno deſcēdiſſe hoīe. vt ſicmodꝰ gn̓andi eſſꝫ ſignū vnitatiꝰet ſocietatis Et qꝛ totū pͥncipalebonū hoīs ē vt habeat ꝯuīctioneꝫet ſoc̓ietatē cū deo. qꝛ ꝑ talē ſocietatē hō recipit vitam a deo ⁊ totūbonū ſuū. ita ꝙ vitā hoīs cōſiſtitin ſocietate dei. vt ē iā declaratūideo qꝛ iſta ſociētas hoīs cum deoeſt occulta ⁊ īuſibilis ⁊ ſpūaliꝰet eſt finis ⁊ cōplenientū hoīs debuit ſignificari figurari ⁊ repn̄tari qͣntū fieri potuit ꝑ res viſibileꝰet ſenſibiles. vt ſemꝑ hō haberetaliqd̓ ſignū manifeſtū viſibile ꝑqd̓ repn̄taret̉ ⁊ figuraret̉ eius cōiunctio ⁊ ſoc̓ietaꝰ quā debet habere cum deo ꝑ amore tanqͣꝫ ſuumpͥncipale bonū ⁊ ſemꝑ videre qͣſiin ſpeculo ſuū bonū Et ideo quiacōiuinctio ⁊ ſocietas inuiſibiliꝰ debet ſignificari figurari ⁊ repreſētari ꝑ cōiunctione viſibilē. qꝛ eciaꝫiſtud ſignū repn̄tans iſtam ꝯiunctionē ſpūalem debꝫ eſſe ꝓpinqͥſſimū ipſi hoī. ideo deus ordinauitꝙ nō ſolum genus humanū ꝑ generatione multiplicaret̉. ſed talit̓et tali mō multiplicaret̉ ⁊ creſce̓tvt modꝰ gn̓andi ⁊ multiplicādieſſet ſignū viſibile figura ⁊ repn̄tatio iſtius ꝯiūctiōis ⁊ ſocietatiˢſpūalis ⁊ inuiſibilis quam homodebꝫ hr̄e ꝑ amorē cū deo in qͦ cōſiſtebat totꝰ ſtatus hoīs. Et iō ordinauit deꝰ ⁊ inſtituit vt ꝓpagatio ⁊ generatio ac multiplicatiohoīm fie̓t ꝑ cōiunctione maris ⁊femine. q quidē cōiunctio eſſꝫ indiuidua ⁊ ſingularis. ⁊ hoc ē matrimoniū. Et ideo a pͥncipio fecitpͥmū hoīem ⁊ pͥmā muliere ⁊ nōplures viros neqꝫ mulie̓s. ſꝫ vnicam ⁊ ſingulare vni viro. ⁊ volūit ꝙ iſta ꝯictio eſſꝫ inſeꝑabiliset indiſſolubilis Et ideo ip̄m mrimoniū fuit ordinatū a d̓o ī pͥn̄ciᵉ