hō facit morteꝫ xp̄i ſuā ⁊ īcorꝑateā ſibi. ⁊ vnit̉ cū ea. ⁊ tūc hō fc̄itvnā mortē xp̄i in meoria ſua. ⁊taliꝰ meōria viuificat hoīeꝫ ⁊ facitipſū ꝑticipare ī meritū xp̄i. Ecceergo ordinē. mors xp̄i. meritumxp̄i. ⁊ premii mortis xp̄i. morsſuit cauſa meriti. ⁊ meritū cā preinij. ⁊ totū hoc dedit xp̄s hoībꝰ.qꝛ dedit meritū ſue mortis ⁊ p̄mium Ergo qꝛ ipſa mors eſt radixmeriti ⁊ premij. ſequit̉ ꝙ q̄ nō recipit ⁊ plātat ī ſe radicem nō recipit fructū ſcꝫ meritū ⁊ premui.Et iō meoria mortis xp̄i ē radixad recipiēdū meritū ⁊ premiumxp̄i. Et vbi ē maior ⁊ fortior memoria ibi recipit̉ magiꝰ de meritoet de v̓tute mortis Et quia morsxp̄i data ē toti humane natue ⁊cuilibet hoī liberalit̓ ſicut ſol. ⁊ ecoīs oībꝰ ſicut ſol. iō qͥlibꝫ hō p̄teā reciꝑe in meoria ſua. ⁊ vnꝰ nōinpedit aliū. ⁊ ſic oēs hoīes pn̄tſimul acciꝑe meritū xp̄i. recipiendo mēoriā ſue mortis Debꝫ igit̉laborare oīs hō xp̄ianꝰ vt fiat ⁊ꝑmaneat ī eo meoria mortis xp̄iqꝛ ꝑ mēoria ipſam. manebit ī eov̓tꝰ xp̄i ⁊ ip̄e xp̄s Per talē meoriā fit vera vnio ⁊ obligatio int̓xp̄m ⁊ xp̄ianū. Ecce ergo totaſcīa xp̄iani inqͣntū xp̄ianꝰ ē cōſiſtit in hoc vt ꝯgnoſcat duas obligatōes ſcꝫ pͥmā naͣlē ⁊ ſcd̓amq̄ ē ꝓ pctō. ⁊ ꝯgnoſcat mortemxp̄i. qꝛ iſta ſūt ligata int̓ ſe. ⁊ q̄ignorat ipſas obligatōes totaliter ignorat xp̄m ⁊ morteꝫ eiꝰ. qꝛneſcit ncc̄itatē xp̄i ⁊ mortis eiuſet iō credit ipſum eſſe ſuꝑfluū. ⁊totū nihil ⁊ deriſoriū Dū aūt ꝯgnoſcit hō duas obligatōes ſuasquibꝰ obligat̉ deo. tūc ſit ī eo ꝑparatio ⁊ capacitaˢ ad ſuſcipiendū in ſe chriſtū ⁊ mortē ſuā ⁊ v̓tutē ſuā. ⁊ cogit̉ ire ad chriſtū.et qͣnto hō magis cognoſcit ncc̄tatē ſuā ⁊ indigētiā. tato magiſrecipit chriſtū. Sicut em̄ ꝯgnoſcedo ſeipſū inqͣntū erat hō ꝑ ꝯꝑatione ad alias creaturas inqͣntuꝫlapſus ⁊ ꝑditꝰ. inuenit ⁊ ꝯgnoſcit chriſtū. deū rectiſſime eſſe ethoīem. Sicut em̄ hoī inqͣntū lapſus ē. deꝰ hō. e nccāriꝰ. ⁊ ſicut bomini inqͣntū hō ē. nccariꝰ fuit deꝰcreator. ita hoī inqͣntū lapſus ē ⁊ꝑditꝰ. nccariꝰ fuit deus redēptoret ſaluator. ⁊ hoc ē chriſtꝰ. Eciam duplex eſt ſciētia de homīe.vna eſt in quatum homo eſt. ⁊alia eſt de homine inquātum lapſus ⁊ perditꝰ eſt. Et ſimiliter duplex eſt ſciētia de deo ꝓporcionabiliter vna de deo inquātum eſtdeus. ⁊ alia inquātum eſt homoEt idro quia homo per cognitionem ſumpſius aſcendit ad cognitionem dei. ⁊ tantum quantumde ſeipſo cognoſcit tantum cognoſcit de deo. ideo qui ignorat ſeipſum inquātum eſt homo. ignorat deū. ⁊ q̄ ignorat ſeipſū inqͣntū eſt lapſus ignorat deū hoīeꝫ .ſ.xp̄m. Et iō ſic̄ ſuꝑiꝰ qn̄ volebamꝰ aliqͥd ꝓbare vel ſcire de d̓o īqnͣtū deus ē. arguebamꝰ de hoīe