ſuꝑbia. q̄ eſt amor ꝓprij honoriꝰet excellētie. ⁊ luxuria ⁊ gula q̄ſūt amor corꝑis ⁊ carnalis voluptatis. ⁊ auaricia q̄ eſt amor inordinatꝰ reꝝ exterioꝝ ⁊ maxīepecuniaꝝ. Et qui amat honoreꝫpropriū ⁊ ꝓpria delcātionē habꝫodio omne id qd̓ poteſt deſtrue̓vel diminue̓ illū. vel qd̓ pōt venire cōtra ip̄m honorē vel ipſam delectatione. ⁊ exinde naſcit̉ ira q̄eſt amor vindicte cōtra illos quinitunt̉ ledere honorē propriū veldelectationē corꝑalē. Naſcit̉ eccam īuidia q̄ hꝫ odium de alienobono inquātum poteſt diminue̓proprium. ⁊ amorem de alienomalo inqͣntū non p̄t diminue̓ Naſcit̉ eciā ex amore ꝓpͥe delcātiōiscorꝑis amor quietis corꝑis. ⁊ fugiunt̉ labores ⁊ exercicia. ⁊ heceſt pigͣcia ⁊ accidia ſeu negligētia. Et ſic omnia vicia oriunt̉ examore ſuiipſiꝰ ⁊ ꝓp̓o.¶ Qd̓ ſolus amor dei qn̄ eſt primus cauſat vera vinonē int̓ hoīeset facit eos vnum. Et ſolus amorſuupſiꝰ ſeu ꝓp̓rius facit diuiſionēet litem inter eosTitulꝰ. Cxliiij.Voniā āt amor mutat volūtatē in rem pͥmo amatāideo ſi res pͥmo amata ſit vna numero tm̄ exns cōmunis oībꝰ hoībus ⁊ illa res ſit pͥmo amata a qͦlibet. tūc oēs illi amores ſūt ſimiles ⁊ ꝯformes. ⁊ nc̄cario oēs illiamātes hn̄t vnionem inter ſe. Etideo ſi amor dei ſit pͥmus in quolibet homine eſt pͥma radix tantū.quia res pͥmo amata eſt vna numero ab oībꝰ hominibꝰ ⁊ indiuiſibiliꝰ ⁊ cōmunis oībꝰ. ⁊ inſuperoēs tales amores ſūt cōſimiles ⁊cōformes ⁊ oruitur ab vna ⁊ eadē re. ab vno ⁊ eodē capite. Id̓otūc nccario eſt vnitas pax ⁊ cōcordia vera inter homines. qꝛ nullus amat propriā volūtatē ſꝫ tātum dei. Et ideo tūc talis diuiſioet diſcordia nō hn̄t porta ꝑ quāpoſſunt intrare inter homīes quiaamor dei qui eſt in quolibet pͥmꝰclaudit totū vt nō intrēt. Et tūcnccario oporbet ꝙ oēs ſe amentadinuice. qꝛ amor cuiuſlibet oritur ab alto loco ſcꝫ a deo. Et ſicamor dei quādo eſt pͥmꝰ in quolibet cauſat vera vnionem ⁊ concordiā inter homineꝰ ⁊ vnit eos ⁊ facit vnū Sed qn̄ quilibet amat ſeipſū pͥmo. ⁊ ſuā propriā voluntatē. ita ꝙ amor ſuūpſiꝰ eſt prinius in quolibꝫ tūc res pͥmo amata a quolibet nō eſt vna numerocōmunis oībꝰ. īmo tot ſūt res primo amate quot ſūt hoīes. qꝛ quilibet eſt cōuerſus ⁊ mutatꝰ in ſeipſū ſingularit̓ ⁊ in ſuā propriāvoluntatem ⁊ ſequit̉ eā ⁊ ꝑ ꝯn̄samat pͥmo ſuū propriū honorē ⁊ſuā ſingulare excellētiā ⁊ ſuampropriā deiectationē corporale.ideo nō p̄t amare aliū honorē neqꝫ aliā excellentiā niſi propt̓ ſuūhonore. ⁊ inqͣntū auget ⁊ conſeruat propriū honore ⁊ eum multiplicat. Et iō repugt honore aliu