eſt cōtra hoīeꝫ ⁊ inimicat̉ hoī ⁊ deſtruit bonū hoīs inqͣntū hō ē Vlteriꝰ ſequit̉ ꝙ fides chriſtiana nullo mō eſt ꝯtra naturā imo ꝓ na. ⁊ꝓ bono nature ad cōplemētū nature ⁊ ad eiꝰ ꝑfcōeꝫ. qꝛ ē ad exaltatōeꝫ ⁊ dignificatione naturehūane ꝓpt̓ quam oēs alie natureſūt fcē. ⁊ cui oēs alie nature ẜuiunt. ⁊ ꝑ ꝯn̄s oppoſitū fidei ē ꝯtranaͣm ⁊ ꝓ malo natue̓ qꝛ vilificatac deſtruit naͣm hūana qͣꝫtū ī eoeſt. ⁊ ꝑ ꝯn̄s oēs alias creaturasinferiores. qꝛ vt dc̄m ē oēs aliecreature ſūt fcē ꝓpt̓ hoīeꝫnā q̄ nocet dn̄o nocet oībꝰ ſubditis dn̄i.Vlteriꝰ ſequit̉ ꝙ qui credit ⁊ affirmat fidē xp̄iana nullo mō ē increpalis neqꝫ a deo neqꝫ ab aliqͣcreatura qꝛ credit qd̓ melius ē ꝓhūana naͣ. Et lꝫ ꝙ fides xp̄iananō eſſet vera quod ē īpoſſibile excuſatꝰ eſſꝫ coram deo ⁊ oībꝰ creaturis qꝛ affirmat ⁊ credit ꝑtemmeliorē ⁊ magis amabilē ⁊ quemagis ē ꝓ bono. vtilitate ⁊ ꝑfcōne hoīs inqͣntū hō ē. ⁊ hoc tenet̉ facere. hoc em̄ clamat oīs creatura.et qui facit qd̓ dꝫ eſt excuſatꝰ inoībꝰ. ⁊ qui facit oppoſitū ille īcreꝑādus ⁊ culpa dignꝰ adeo ⁊ anatura ⁊ ab omni creatura ⁊ nullam habet excuſationem qꝛ relinquit quod bonum ē ⁊ eligit malum ⁊ partē magis odibilē neqꝫvtilem.¶ Alia cōfirmatio ad debitum.Titulꝰ. lxxxi.Tem eciā ꝙ nō ſolū fideschriſtiana eſt magis amabiliset deſiderabil̓ qͣꝫ eiꝰ oppoſitū ſedeciā ē publicata p̄dcā ānūciata ⁊p̄conizata ꝑ orbē vniuerſū ꝑ homnies eciā ſcīſſīos oīs natōis. eciacrede̓ nolētibꝰ ſūt dānatōes eterne ꝓnoſticate. Et credētibꝰ eterna p̄imia ſūt ꝓmiſſa. Eciā ꝓ ꝯfirmatōe ⁊ veritate fidei chriſtianeqͣꝫ plures mortui et martirizatiſunt volūtarie. Oppoſitū vero fidei nō eſt predicatū neqꝫ ānūciatum per vniuerſū orbē cum comminatione pene eterne neqꝫ cumpromiſſiōe vibe eterne. neqꝫ eciāpro ſuſtinēdo oppoſitū fidei mortui ſunt plures ⁊ deuoti viri. Eciam in ipſa vixerūt infiniti hoīesnobiles ⁊ magnates laudabilit̓et ināſuete vſqꝫ ī fine. Omnia ergo iſta ⁊ plura alia reddūt homines nō credētes neqꝫ affirmātesfidē chriſtianā inexcuſabiles ⁊cuipabiles ⁊ vigorāt ⁊ ꝯfirmatcredentes ⁊ faciūt eos ſtabilesin fide ⁊ omnino excuſabiles.Tutum eſt ergo ⁊ ſecurū ſtarein fide tam racionabili in qua homo credit. ſuā perfectione ⁊ bonum ad quod eſt factꝰ a deo ⁊ordinatꝰ. Ecce ergo qualis cognitio generat̉ in nobis dum ꝯperamꝰ hominē ad alias res inferiores per cōuenientiam ⁊ differentiam quonam ex hoc magis cognoſcimꝰ noſmētipos ac noſtramnaturaꝫ ac debitum ⁊ obligationem. ⁊ ſic generatur ſcientia dehomine. inquantum homo eſt.