¶ Quō neceſſario eſt vnꝰ dominus tantum qui eſt ſupra hoīes.¶ Titulꝰ quartꝰReterea neceſſario ſequit̉ꝙ ille qui eſt ſupra hominem. a quo hō habet quicquid habꝫ eſt vnꝰ dominꝰ ⁊ nonplures. Quāuis enim ſint plureˢet inuinerabiles res ⁊ diuerſe. iniſtis quattuor gradibꝰ. tamē nōeſt niſi vnꝰ ordo vna ordinatiointer omnes. Omnia enim habētordinem vnū. omnia em̄ ſunt cōiuncta omnia colligata ī vno ordine. Omnia aſcendūt ordinatede gradū in gradū. de minore admaius ſemꝑ ad digniora aſcendendo Ergo vnitaꝰ ordiniꝰ demōſtrat vnū ſolū ordinatorem. vnūgubernatore. vnū artificeꝫ qui tādiuerſa conuixit in vno ordine.Item quō tam diuerſe res ⁊ contrarie adinuicem ſicut ſunt aquaet ignis humidū ⁊ ficcum ⁊ alieres multe adinuicē contrariantespoſſunt coniugi in vno ordine ⁊cōſeruari infra vnū ordinem niſieſſꝫ vnꝰ ſolus numero qui omniaordinauit. Non em̄ duo cōtrarianatnraliter pn̄t ꝯuenire in vno ordine niſi per vnū ordinatorē. Ergo cōtrarietas rerū in vno ordīearguit vnū artificem tantū. Preterea elemēta intrāt herbas ⁊ arbores ⁊ nutriūt eas. ⁊ fructusearum cōtinue Et fructꝰ ⁊ herbeintrāt animalia ⁊ nutriūt ea. Eteciam tam fructꝰ qͣꝫ herbe aīalium qꝛcarnes intrāt homines ⁊ nutriūt eos. ⁊ celeſtia corꝑa vt ſolet luna continue influūt in iſta inferiora. Et dāt vigorem ⁊ lumēet calorem cōtinue eis ⁊ iſta recipuit. Quia ergo vnū tendit adalterum vt videmꝰ per experiētiāꝙ vnū ſuſtinꝫ aliud ⁊ omnia ſemutuo iuuāt ⁊ inferiora ſeruiūtmaioribꝰ ⁊ ſuperioribꝰ ordinate⁊ in hoc faciūt vnū ordinem vnāamiciciā vnam vnitatē. Ergo ſequit̉ quod tantū eſt vnꝰ qui oīaiſta gubernat ⁊ ordinat ⁊ cōfederat in vnā ſocietatem. Item videmꝰ ꝙ pͥmꝰ ſecūdꝰ ⁊ terciꝰ gradus ordinant̉ ad quartū tanqꝫad digniorem ⁊ ſūt propt̓ illū.Sed in pͥmo gradū eſt maximarerum diuerſitas multe ſpecies ⁊nature. Et in ſecūdo gradū ē inaxima rerū ⁊ bpecieꝝ diuerſitas.⁊ in tercio ſimiliter Sꝫ in quartoet ſupremo nō eſt niſi vnā natura vna ſpēs ſcꝫ homo. ⁊ omneshomines ſūt eiuſdem nature ⁊ dignitatis natural̓. nec eſt aliquadiuerſitas. quia equalit̓ omneshabent libeꝝ arbitruū. qd̓ eſt ꝓpria dignitas hoīs ⁊ ſuprema ꝑquod facit ſuū propriū gradum⁊ differt ab alijs gradibus. Siergo plures ⁊ īnumerabileꝰ nature rerum ⁊ diuerſe q̄ ſūt in mūdotendūt ad vnā ſolā naturā ⁊ nonad plures tanqꝫ ad ſuꝑiorem ⁊digmore eis ⁊ vni ſoli ſeruiūt ⁊non pluribꝰ videlicꝫ humane nature. Ergo multo magis hūananaturā debꝫ tendere ad vnā ſolā