DI.VII

cit gͦ intentio requirit̉ ad baptiſmū. Pͣ. Ea que ſunp̄ter intentionē ẜm ph̓m. ſunc caſualia. ſꝫ ſacramēta nōſunt caſualia. gͦ nō ſunt p̄ter intentionē. Iuxta hoc queritur an intētio ⁊ volūtas requirāt̉ in baptiſato. ℟Ad eſſe cuiuſlibet ſacramēti tria ſunt neceſſaria. materia elemēti. forma ꝟboꝝ. ⁊ intētio ꝯiungens hec ⁊ appl̓cans ad effectū. nā multe cauſe diuerſe nō ꝓducūt vnūeffectū niſi aliquo mō ꝯiungant̉ in vnū. ꝯiunctio ꝟo diuerſoꝝ que dependent a volūtate hūana. nō fit niſi perintentionē ordinātē ea ad vnū. Ad primū de incertitudine intentōis dd̓m. ꝙ ẜm quoſdā ſi deſit intentiobaptiſantis. adultus nō recipit ſacramētū baptiſmi ſꝫfides ⁊ deuotio effectū baptiſmi ſupplent in eo. ſi aūt ſitpuer credit̉ pie qd̓ ſūmꝰ ſacerdos defectū ſuppleat. Sꝫcundū alios dd̓m. ꝙ in baptiſmo ⁊ in alijs ſacramētisque hn̄t in forma actū exercitū. nō requirit̉ nentalis intentio. ſed ſufficit exp̄ſſio intentōis ꝑ ꝟba ab eccl̓ia inſtituta. Ad ſcd̓m de ebrioſo dd̓m ꝙ talis aut hꝫ oīnoligatū vſum rōnis. ⁊ tunc nō intendit nec ſacrm̄ baptiſmi ꝯfert aūt n̄ ⁊ tūc intēdit ⁊ baptiſat. Ul̓ dd̓ꝫ ꝙ ebrioſus nō ſemꝑ eſt actu ebrius. ⁊ iō intentionē baptiſandihr̄e pōt. Ad tertiū de īſtrum̄to dd̓m. ꝙ ẜm ph̓m. viij.Ethi. duplex eſt inſtrumētū. quoddā inanimatū vt ſecuris in hoc nō requirit̉ intētio. qͦddaꝫ animatū vt ſeruus in hoc requirit̉. agit em̄ ẜm imꝑiū volūtatꝭ. Adqͣrtum dd̓m. ꝙ infidelis aut errat in effectu ſacramēti.⁊ ſic lꝫ nō poſſit hr̄e exp̄ſſā intētionē de effectu ſacram̄tipōt tn̄ hr̄e in generali vt .ſ. intēdat facere qd̓ facit eccl̓aaut nō errat circa hec ſed circa alia. et tunc in nullo īpedit̉ eiꝰ intētio ⁊ pōt baptiſare. baptiſat em̄ in fide eccl̓ieet nō infide ꝓpria. Ad ſcd̓am queſtionē dd̓m. ꝙ ſuſcipiendū baptiſmū tres ſunt differētie. quidā em̄ nunꝙͣhabuerūt vſum rōnis vt ꝑuuli ⁊ ꝑpetuo furioſi. ⁊ ī hisvolūtas nō reqͥritur nec intētō. qͥdam aliqn̄ habueruntlꝫ tunc nō habeāt. ⁊ in his reqͥritur intētio ⁊ voluntasan̄cedens. lꝫ nō ꝯcomitans ⁊ in his intētio ⁊ voluntasaliqͣ reqͥritur aliqͣ nō. ſufficit em̄ volūtas ꝯdonata. necreqͥritur abſoluta ad ſacramēti ſuſceptōem. ſed ad remſacramēti. cū gͦ qͥs ad baptiſmū cogit̉. aut ē coactio omnimoda ꝑ vim abſolutā. qꝛ violēter immergit̉. ⁊ tūc nōrecipit ſacrm̄ nec rem. aut ꝯdonata q̄ ꝑ mētu inducit̉. ettunc recipit ſacrm̄ ſed nō rem.D tertiū ſic ꝓcedit̉. ⁊ videt̉. qd̓ ꝑuulus cathecuminādꝰ nō ſit. fruſtra eī adhibet̉ inſtructōei qͥ nō eſt ꝑceptibilis diſciplīe hmōi ſunt ꝑuuli. qꝛ nō hn̄t vſuꝫ liberi arbitrij. gͦ nō debeteis inſtructio adhiberi. Pͣ. Ibi fit ꝓfeſſio dei ⁊ obligatio ſed ꝑuulus nō p̄t ꝑ ſe ꝓfiteri nec ꝑ alterū p̄t ꝓfitēdo obligari. gͦ fruſtra fit catheciſmꝰ ꝑuulis. Pͣ. Propter adultos a pͥncipio fuit inſtitutꝰ catheciſmus. gͦ cāceſſante debet ceſſare effectꝰ. Cōtra hoc eſt eccl̓ie generalis ꝯſuetudo. Pͣ. Unū ⁊ idem eſt baptiſma ꝑuuloꝝ ⁊ adultoꝝ. gͦ vnus et idem debet eſſe ritus eius invtriſqꝫ. ℟º. Catheciſmus eſt quedā diſpoſitō ad baptiſmū. diſpoſitōes aūt ꝓportionari debēt illis ad q̄ diſponūt. Un̄ in adultis in quibꝰ eſt ꝓpria fides ⁊ ꝓpria volūtas reqͥritur qd̓ ip̄e ꝑ ſe chatheziſetur ⁊ ꝑ ſe ꝯfiteaturet xp̄iana religionē ꝓfiteatur. In puero aūt cuiꝰ baptiſmus oꝑatur tm̄ ex fide eccl̓ie ⁊ xp̄i merito fit inſtructiomediāte alio. vn̄ ea quibꝰ inſtruēdus eſt ꝓponūtur p̄ſēte pr̄ino cui cōmittitur in his inſtruēdis ⁊ ip̄e loco eiusꝓfeſſionē ⁊ ꝯfeſſionē facit. Ad primū nō eſt ſuſceptibilis diſcipline dd̓m. Ꝙ tūc nō fit inſtructio vt ꝑuuinſtruat̉ ſꝫ vt ꝑ alterū fidē ſuſciꝑe ⁊ ꝓfiteri monſtret̉.Ad ſcd̓m de ꝓfeſſione dd̓m ꝙ ip̄e ꝑuulꝰ qͣꝫuis ꝑ ſe nōpoſſit ꝓfiteri tn̄ obligat̉ ꝓfeſſiōe pr̄ini. nō quidē ſuā ꝓ

priā fidē ꝯfitētis ſꝫ pueri ⁊ qͣꝫtū ad id qd̓ nūc eſt vt ſit ſeſus credo .i. ſacr̄a fidei p̄ſto ſuꝫ acciꝑe in ꝑſona pueri loquens. vt Aug. exponit ⁊ qͣꝫtū ad id qd̓ futurū eſt vt ſitſenſus credo .i. qn̄ ad ꝑfecta etatē veniā fidei ꝯſenſiamẜm Dyoni. Ad tertiū ceſſante cā ⁊cͣ. dd̓m. ꝙ nō fuithec tota cā ſꝫ vt monſtret̉ ꝯgruꝰ ordo ſacr̄i. ⁊ ꝑ qͥd hꝫ ꝟtutem qꝛ ꝑ paſſionē xp̄i ⁊ ea q̄ ibi ꝓfitent̉.D qͣrtū ſic ꝓcedit̉. ⁊ videt̉ qd̓ exorciſmꝰ nihilꝓſit. exorcizato ſtatī ꝑ baptiſma diabolꝰ pellendus eſt. ſufficiēter gͦ ꝓ nihilo āte exorcizatPͣ. Si decedit ꝑuulꝰ exorcizatꝰ an̄ baptiſmūita damnat̉ ſicut ſine exorciſmo. gͦ exorciſmꝰ in eo nihiloꝑat̉. Pͣ. Si exorciſmꝰ efficit aliqͥd in exorcizato. nōē tm̄ ſignum ſꝫ cā ſigni ⁊ ſacrm̄ ⁊ nō ſacram̄tale. Cōtra Aug. li. de ſymbo. dicit qd̓ ꝑuulꝰ exorcizat̉ vt diaboli ptās ab eo expellat̉. gͦ ꝓdeſt. Pͣ. Grego. ſacerdoscū ꝑ exorciſmi gr̄am manꝰ credētibꝰ imponit. qͥd aliudqͣꝫ demonia eijcit. ℟º. Propter pctm̄ hoīs diabolusptātē in hōie accepit ⁊ in ea q̄ veniūt in vſū hoīs. iō qꝛnulla eſt ꝯueniētia xp̄i ad belial. qͥcqͥd ī vſū dedicat̉ xp̄iet ſctīficat̉ ſiue res ſiue ꝑſona pͥus exorcizat̉. vt ptās diaboli ab eo pellat̉ q̄ aūt efficatio fuit illiꝰ adiuratōis. opiniones ſunt diu̓ſe. Quidā em̄ dixerūt ꝙ ꝟtus eiꝰ eſt tm̄in ſignādo ea q̄ in baptiſmo xp̄i fiunt. ſꝫ auctoritas grego. ⁊ augu. plus ei tribuūt. iō alij dixerūt qd̓ hꝫ effectuꝫin corꝑe ⁊ aīa nō aliqͥd ꝯferēdo. ſꝫ ꝓhibēs remouēdo. qꝛptās diaboli minuit̉ ne ita poſſit in ꝑuulis ⁊ in alijs baptiſādis a baptiſmo ⁊ ſalute īpedire ſic̄ an̄ poterat. Adprimū ſufficient̓ ꝑ baptiſmū pellendꝰ eſt diabolꝰ dd̓m.Ꝙ qͣꝫuis in baptiſmo ſufficient̓ pellat̉ tn̄ ꝓpter baptiſmi ſuſcepturi ſecuritatē ⁊ facultatē ⁊ ꝓpt̓ baptiſmi ſolēnitatē exorciſmꝰ ꝯuenient̓ p̄mittit̉. Ad ſcd̓m ſi decedit ita dānat̉. dd̓m qd̓ ad hͦ nō fit exorciſmꝰ. vt ſine baptiſmo poſſit ſaluari ꝑuulꝰ. ſꝫ ne a ſalute ī baptiſmo cōſequēda tā defacili īpediri poſſit. Ad tertiū ſi effectꝰeſt ſacrm̄ no. le. dd̓m ꝙ nō hꝫ effectū aliquē in ferēdo bonū ſꝫ in cohercēdo malū. vn̄ nō eſt ſacrmVIIDI.Unc de ſacramentoꝯfirmatōis. Hic q̄runt̉ qͥnqꝫ. Primo vtrū ꝯfirmatio ſit ſacrm. Scd̓ode materia. Tertio de forma. Quarto de effectuQuinto de miniſtro.Oprimū ſic ꝓcedit̉ et videt̉. qd̓ ꝯfirmatio nōſit ſacrm̄. oē em̄ ſacr̄m eſt ſignū diuina inſtitutōe traditū. ſꝫ nō legit̉ ꝯfirmatio inſtitutaeē a deo. gͦ nō eſt ſacrm̄. Pͣ. Illud cuiꝰ vſus eſt in pluribꝰ ſacr̄is nō eſt ſpāle ſacrm̄. ſꝫ criſmatis vnctio eſt huiuſmōi gͦ ⁊cͣ. Pͣ. Sacr̄m noue legꝭ fuit p̄figuratū. invet̓i ꝯfirmatio ꝑfigurata nō fuit gͦ ⁊cͣ. Cōtra dicit rabanꝰ. ſcitote vtrūqꝫ magnū eē ſacr̄m .ſ. ꝯfirmatōꝫ ⁊ bapt̄iſmū gͦ ⁊cͣ. Pͣ. Confirmatio eſt inuiſibil̓ gr̄e viſibilis forma. vt eiꝰ ſil̓itudinē gerat ⁊ cā exiſtat. gͦ eſt ſacr̄m℟º dd̓m. Ꝙ de rōe ſacr̄i eſt ꝙ ſit ſignū ⁊ cā gr̄e. vn̄ꝯfirmatio cū ſit ſignū ⁊ cā gr̄e. apl̓i em̄ cū ꝯfirmabāt ꝑmanꝰ īpoſitōꝫ ſub ſignis viſibilibꝰ ꝯferebat ſpm̄ ſctm̄.vt legit̉ in act. iō ꝯfirmatio eſt ſacr̄m. Ad pͥmū a qͦ ſitinſtitutū dd̓m. Ꝙ qͥdā dixer̄t ꝙ ab apl̓is qͥ pͥmo legūt̉ꝯfirmaſſe. act. viij. Alij ꝙ ab eccīa q̄ pͥmo legit̉ ip̄iꝰ rituꝫſolēnē inſtituiſſe ⁊ p̄cepiſſe. Sꝫ ꝯͣ hͦ eſt qꝛ nec apl̓i necaliaꝝ eccīaꝝ p̄lati ſunt factores legis ſꝫ mīſtri ⁊ fundamentū totiꝰ legꝭ in ſacr̄is ꝯſiſtit. Iō alij dicūt ꝙ inſtitutum eſt hͦ ſacr̄m a xp̄o cuiꝰ ē dare v̓tute ſacr̄is ſicut oīaalia dicunt̉ a xp̄o fuiſſe inſtituta hͦ aūt ꝓbāt ex hͦ qd̓ ip̄edeus manus puerꝭ imponebat vt legit̉. Matth̓. xix.